More handpicked essays just for you.
Reflection about sigmund freud philosiphy
Reflection about sigmund freud philosiphy
Sigmund Freud's psychodynamic theory
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Society is known to put everyone and everything into roles that, if or when the role assigned is changed, all hell breaks loose. Through Freud’s theory, he explains the behaviors that are associated with the id, the ego, and the superego. Being that Pi was someone who had been relatively well-off prior to embarking on his trip to Canada and then thrown into a new scenario that involves him becoming a starving survivor of a boat wreck stuck in a boat with a tiger that is threatening to eat him, it can be seen that Freud’s theory is displayed. When observing the events that take place throughout Yann Martel’s Life of Pi, it is observable that he creates an impressive relationship between Freud’s theory of the id, ego, and superego and Pi’s mental facade while using a paradox within the specific animals, as well as his strive for survival.
According to Sigmund Freud, the id is made up of two different types of biological instincts that are classified as Eros and Thanatos. Eros is life instinct that assists people in survival by directing activities that sustain life. Some examples of these activities would be breathing, eating and sex. These life instincts are known to give people energy that is called libido. Thanatos is the opposite of Eros; it is death instinct. The death instinct is seen as the destructive forces that exist in every person. This is a form of energy that is shown as aggression and violence towards others. Sigmund Freud thought that Thanatos were not as strong as Eros due to the fact that people were able to survive as opposed to destroying themselves (McLeod). Both of these are displayed throughout Yann Martel’s Life of Pi and assist in creating the story.
Eros is shown when the hyena eats the zebra’s broken le...
... middle of paper ...
...eating the zebra alive in Chapter 45. Another example of Thanatos is shown when the hyena bites a hole into the zebra and Pi feels a sense of hatred towards the hyena for hurting the zebra and he even considers attacking it. An id and ego split is also shown between Pi and Richard Parker by showing Richard Parker to be an imaginary tiger that is created by Pi in order to keep him alive and focused on staying alive. Pi eventually abandons his superego and partakes in eating meat, even though he was a strict vegetarian prior to being lost at sea. Over the duration of Yann Martel’s Life of Pi, the story relates to Freud’s theories in several ways that are made blatantly obvious; these relations are what makes this story come together to keep the reader involved and interested.
Works Cited
Martel, Yann. Life of Pi: A Novel. New York: Harcourt, 2001. Print.
Stranded for 227 days at sea in a lifeboat, with no one else except an adult Bengal tiger. This is exactly what the main character Pi, in "The Life of Pi" went through. "Life of Pi" by Yann Martel is a story about a boy named Piscine Molitor Patel, an Indian boy who survives more than seven months floating on a lifeboat in the Pacific Ocean, with no one else but a 450-pound tiger (Cooper). Yann Martel was born on June 25, 1963, in Salamanca, Spain. His parents, Emile Martel and Nicole Perron, were both born in Canada. He spent his childhood in several different countries, including France, Mexico, the United States, Canada, and Costa Rica. As an adult, he lived in many other places but one of them was India, which may be where he got inspiration for writing “Life of Pi”. Yann Martel uses the literary elements similes and foreshadowing, to express the theme that believing in religion can give you the faith to want to survive.
The mind is divided into three parts, the id, the ego, and the superego. The part of the mind which is visible for all to see is the superego and the ego. Both the ego and the superego are rational parts of the mind. The id is said to be the only part of the mind that we are born with. Martel used the iceberg theory to depict the real survival struggle Pi had to go through. “Tears flowing down my cheeks, I egged myself on until I heard a cracking sound and I no longer felt any life fighting in my hands. I pulled back the folds of the blanket. The flying fish was dead. It was split open and bloody on one side of its head, at the level of the gills.” (231) In this moment it is Pi’s superego, his conscience fighting his id. His superego is wanting so badly not to kill an innocent animal, but his id is saying you need to do this to survive. This is the point where Pi’s superego is being used less and less until it is not used whatsoever. Pi’s ego is reality, it is rational thinking and his true personality. “I had to stop hoping so much that a ship would rescue me. I should not count on outside help. Survival had to start with me. In my experience, a castaway’s worst mistake is to hope too much and do too little. Survival starts by paying attention to what is close at hand and immediate. To look out with idle hope is tantamount to dreaming one’s life away.” (212) The last part of
Life of Pi explores the limits of confinement in two different settings. Piscine, the character referred to as Pi whose story is shared with readers, lived at the Pondicherry Zoo in India, and he also survived in the Pacific Ocean for a period of time. At the zoo, Piscine does not directly face confinement, but he witnesses it with the animals his father keeps in captivity. “Closed and locked” cages with “bars and a trapdoor separate” the animals’ dwellings from one another (Martel 34). The creatures remain dependent on their keeper’s to supply them with the essential amount of food, water, attention, and care since they are unable to fend for themselves in their new habitat. Pi later experiences all that the zoo animals do as he becomes stranded in the middle of the Pacific Ocean in a lifeboat after his family’s boat sinks while moving to Canada. Confinement possesses a different meaning in his experience. He relies heavily on what few resources he has been graced with on the lifeboat. His situation escalates as he realizes that a Bengal tiger, which he refers to as Richard...
In the 1970’s there a lot of political tensions in India, and it started to turn into a totalitarian civilization. The government in India forced Pi and his family out the country, causing them venture to Canada. During Pi’s long days at sea the reader can see the claustrophobic atmosphere on the lifeboat between Pi and Richard parker “I started thinking seriously about how I was going to deal with Richard Parker. I could not always be running away from him” (224). The setting of being in the middle of the Pacific Ocean leaves Pi to fend for himself and goes through many changes during this time. For instance, Pi goes from being vegan to becoming a carnivore in order to survive. Also, at the end of the novel when Pi washes up on shore in Mexico, Pi tells the reader about both the human and animal version setting of his story. Martel shows how there are always two sides to every story, and that perception is subjective. When Pi reveals his two different stories this allows the reader to choose what they believe. Pi implies to the reader the he believes the story with the animals because God also prefers that story. This is shown at the end of the novel when Pi’s says “And so it goes with God” (). The use of setting throughout the story show how Pi’s time in the Pacific Ocean plays a
Yann Martel’s Life of Pi, is a fictional novel written in 2001 that explores the primacy of survival by employing symbolism, foreshadowing and motifs. This story follows the life of the protagonist, Piscine Molitor “Pi” Patel, as he embarks on his journey as a castaway. After boarding the Tsimtsum which carries Pi and his family along with a menagerie of animals, an abysmal storm capsizes the ship leaving Pi as the only survivor, though he is not alone. The great Bengal tiger, Richard Parker, also survives the shipwreck and during the 227 days that Pi and Richard Parker are stranded at sea together, the two must learn to coexist and trust one another for survival. Through Pi and Richard Parker’s struggles to remain alive, Martel explores the primal idea of survival by employing literary techniques.
Having just experienced the sinking of his family’s ship, and being put onto a life boat with only a hyena, Pi felt completely lost and alone. When he sees Richard Parker, the Bengal tiger from his family’s zoo, it is a familiar face to him. His initial reaction is to save the life of his familiar friend so that he may have a companion, and a protector aboard the lifeboat. Suddenly Pi realizes just what he is doing. He is saving the life of Richard Parker, by welcoming him, a 450 pound Bengal tiger, onto the small lifeboat. He experiences a change of heart when helping the tiger onto the boat. Pi realizes that he is now posing a threat on his own life. With Richard Parker on the boat, Pi is faced with not only the fight to survive stranded in the middle of the Pacific Ocean, but the fight to survive living with a meat eating tiger. The change of heart that Pi experiences might possibly mean that he is an impulsive thinker. It may mean that he often does something on impulse without thinking it through, and then later regrets his actions.
He lives in a zoo, and is surrounded and influenced by animals daily. His knowledge of animals grows as he does, and he learns and sees new things year after year at the zoo. One peculiar, yet crucial thing that Pi learns while living in the zoo, is the concept of zoomorphism. Zoomorphism, “is where an animal takes a human being or another animal, to be one of its kind”(84). He explains that within the zoo that he spent his childhood, there were many cases of zoomorphism, from the strange friendly relationship between the goats and the rhinoceroses, to the even stranger friendly predator-prey relationship between a viper and a mouse. Pi then says that the only explanation for zoomorphism is that the “measure of madness moves life in strange but saving ways”(85). The rhinoceros and goats get along because the rhinoceros, “[is] in need of companionship”(85), and without the goats, the rhinoceros would become depressed and die. This explanation of zoomorphism is major foreshadowing and background on why Richard Parker and Pi can live together on the lifeboat. Like the rhinoceros, both Pi and Richard Parker would have died without the company of another being. The “madness” that is the relationship between Richard Parker and Pi, scares Pi and causes him stress. However, this stress and fear keeps Pi alive, and ultimately saves his life. Therefore, the story with the animals is true, because
This unimaginable tale, is the course of events upon Pi’s journey in the Pacific ocean after the ship that Pi and his family were aboard crashes, leaving him stranded with a tiger named Richard Parker, an orangutan, a zebra, and a hyena. Pi loses everything he has and starts to question why this is happening to him. This is parallel to the story of Job. Job is left with nothing and is experiencing great suffering and he begins to demand answers from God. Both Pi and Job receive no answers, only being left with their faith and trust. To deal with this great suffering Pi begins to describe odd things which begin to get even more unbelievable and ultimately become utterly unrealistic when he reaches the cannibalistic island. Richard Parker’s companionship serves to help Pi through these events. When the reader first is intoduced to Richard Parker he emerges from the water, making this symbolic of the subconscious. Richard Parker is created to embody Pi’s alter ego. Ironically, each of these other animals that Pi is stranded with comes to symbolize another person. The orangutan represents Pi’s mother, the zebra represents the injured sailor, and the hyena represents the cook. Pi fabricated the people into animals in his mind to cope with the disillusion and trails that came upon him while stranded at the erratic and uncontrollable sea,
The most significant level is psychological because it is very important to a person’s emotional and physical survival. In order for someone to survive, he or she must have a positive mind with faith and determination in every action they take, Despite the fact that having high hopes with slim chances of survival is not as easy as it seems. “In its general form such a requirement insists that important relations (survival, identity, psychological connectedness)”. (Brennan 225). Trying to survive, Pi has to struggle with himself mentally: he has to go against his ethics like rectitude and religion pledge. To do that easily Pi finds his animalistic part which he called in his story as Richard Parker. May be because of his religious grounds he would have never done things like killing people eating fish or cannibalizing humans as done with just imagining himself as a Bengal tiger and he admits that “If I still had the will to live, it was thanks to Richard Parker. He kept me from thinking too much about my family and my tragic circumstances. He pushed me to go on living. I hated him for it, yet at the same time I was grateful.” (Martel, 219) This quote shows that he used this imagination to kill his loneliness boredom...
“Everyone carries a shadow, and the less it is embodied in the individual's conscious life, the blacker and denser it is. At all counts, it forms an unconscious snag, thwarting our most well-meant intentions” (Carl Jung). The archetype of the shadow self is the darker, animalistic self that a person represses and is forced into the unconscious by the ego. In Life of Pi by Yann Martel, the protagonist, Piscine Molitor is stranded in the middle of the Pacific with a Bengal tiger. It is on this journey that Pi encounters his shadow self. Unfortunately, in an effort to survive, Pi goes against most of his beliefs; and resorts a level of savagery by giving in to his shadow self, Richard Parker. Thence, Pi’s plight is quite challenging for his fruitarian, gentle, kind hearted persona; therefore, Pi would not have survived if he repudiated his shadow self, projected as Richard Parker.
This alternate ending plays a key role in understanding how to view the novel through Freudian lenses. Freud’s theory of psychoanalysis clarifies many troubling issues raised in the novel Life of Pi. Martel’s novel is about the journey of a young man being forced to test his limits in order to survive the unthinkable predicament of being lost at sea alongside an adult Bengal tiger. Life of Pi starts out by introducing an anonymous author on a quest to find his next big story and goes to a man by the name of Piscine Molitor Patel who supposedly has a story worth hearing. Patel begins his story talking about his childhood and the main events that shaped him such as his family’s zoo, the constant curiosity in religion he sought as a young boy and also how he got his nickname Pi.
In conclusion, the key to survival in dire and drastic situations comes from deep within every human. Every individual will go through changes in order to adapt and survive the harsh conditions and challenges they are put through. In order to survive, one must be ready to give up their morals, one must find a way to keep their mind fresh and sane, and one must be ready to compromise and sacrifice. Most humans are generally very civilized under normal conditions, but when the need to survive becomes the top priority the wild animal inside everyone takes over. The author, William Golding, of Lord of the Flies once wrote, “Maybe there is a beast....maybe it's only us” (80).
Choices play a prominent role in ensuring comfort and happiness in life. People make choices, which ultimately shape their lives. In Yann Martel’s The Life of Pi, the main character, Pi Patel is forced to make choices, which go against his morals, but ultimately keep him alive. This becomes clear when Pi chooses to change his person by eating meat. Pi then chooses to eliminate all personal boundaries, due to his incredible will to survive. Finally, he chooses to view all of the people on the life boat as animals in order to cope with the psychological distress of being lost at sea. When faced with choices, Pi puts all morals behind him to survive.
The projection of Richard Parker helps Pi to be aware of this current situation, which was him being stranded in the ocean on a lifeboat in comparison to his beliefs in his religions. His fear towards Richard Parker was one of the reasons of his survival. Pi says, “Fear and reason fought over answer. Fear said yes. He was a fierce, 450-pound carnivore. Each of his claws was sharp as a knife” (Martel 108). Pi describes Richard Parker as an extremely dangerous, fearful, and vicious predator. This causes Pi keep aware because he is on a boat with a deadly carnivore. He tries to keep awake at night while being on the lifeboat with Richard Parker from the fear of being attacked and eaten by the Bengal tiger. However, since Richard Parker is Pi’s id, it was actually him keeping himself aware and alive. Pi states, “If I still had the will to live, it was thanks to Richard Parker. He kept me from thinking too much about my family and my tragic circumstances” (Martel 164). This shows how Richard Parker occupies Pi’s mind and influences his thoughts about the tragic incident that has happened. The will to live for Pi is no longer his family, but Richard Parker, his id. Richard Parker taught Pi how to survive based on his instincts an...
Imagine being stranded in the middle of the Pacific Ocean in a lifeboat, not alone but with some carnivorous animals, as company. The chances of survival do not seem so high, but when one has the will to survive, they can do anything to attain it. Pi Patel and his family are on their way to Canada from Pondicherry, India, when their cargo ship the Tsimtsum sinks. Pi is not the only survivor of the ship, along with him is a hyena, an injured zebra, an orangutan and a 450-pound orange Bengal tiger. Pi travels across the Pacific Ocean in only a lifeboat, with food dwindling quickly, he needs to find land and most of all survive the voyage. In Life of Pi; Yann Martel develops the idea that having the will to survive is a crucial key to survival; this is demonstrated through symbolism of the colour orange, having religion on the protagonist’s side and the thirst and hunger experienced by the protagonist.