Working Class Solidarity:Rebuilding Youngstown

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Working-Class Solidarity; Rebuilding Youngstown Undoubtedly work and place influence its surroundings. Youngstown, Ohio is emphasized as one in particular. As a result “steelmaking fueled the area’s economy and defined its identity” (68). The city was represented in newspapers, art work, postcards, and many texts as both “impressive and attractive” (75), as well as “imposing, confusing, and uninviting” (86). Considering the conflicting representations, steelmaking “also suggest(s) a key element of conflict in the community” that it was so clearly creating an identity for (69). At the end of chapter two in, Steel Town U.S.A., the authors, Sherry Lee Linkon and John Russo, define the importance of steelmaking in Youngstown, Ohio “as an important element of community life, a source of identity and solidarity, an activity that brought pride and fulfillment to individuals and the community (129).” The author’s proclaim, “… steelwork as almost synonymous with Youngstown,” defining itself by organized labor and steelmaking” (68). Linkon and Russo, convey ideas about hard physical labor, with a glimpse of insight into the steelworkers anguish using words like virtue, pride and a sense of belonging, which for a typical situation would convey positive representations. Though most would think of these words, virtue, pride, and belonging as associations of working-class solidarity, clear identity and value, the author’s instead use these words to allow for the reader to better understand the misery that steelworkers faced. Making the connection between the workers lack of control to that of social conflict in their own community, the authors want the readers to understand both sides, allowing to bridge the gap of struggle by mending Youngstow... ... middle of paper ... ...ture, “we must first begin by understand[ing] the complex but deeply valued meaning of work and place that formed the backdrop against which deindustrialization was staged” (67). With Linkon and Russo’s emphasis on Youngstown’s representations of social and class conflict it becomes apparent that anyone who grew up in a town that based its identity on labor could relate. The problem is not in the past it is in the future. With a better understanding of the struggle of work and place, the youth of today can help mend Youngstown’s identity by building upon the gap on working class solidarity that was created not so long ago. The connection then would be “the struggle for meaning in Youngstown would not end with the closing of the mills” however it will end when the people no long believe in themselves” (130). That is when the connection is lost between work and place.

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