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The role of women in Medea
Role of Women in Medea
Role of Women in Medea
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Throughout studies of ancient civilizations Woman's place seems to be similar, but through a large spectrum of roles; as in the tales of Medea and Gilgamesh. Both tales tell their own views on Women, but also show each woman in their best and worst: The common, the priestess, the harlot, the wise, or just an evil witch. By analyzing and contrasting each woman one can see the view of women in ancient societies through the way stories detail them and their defining actions.
During each of the tales, there is only one example of the common woman. Common women seem to be resigned to their fates, having similar morals and making no real effort to change the way they live. Also, they do not act upon their words, but act more as common sense.
Gilgamesh simply shows the common girl's contentment by viewing them on their wedding day, when Gilgamesh is given the bride's virginity before the groom. “The Bride was ready for Gilgamesh as though for a god, she was waiting in her bed... to forget her husband and open to the king” (Mitchell, 89).
In Medea we have the Women of Corinth; more complicated women who act only as the Chorus and have little power to alter plot. They flock around Medea, pleading and sympathizing with her. They stay inactive and only speak with emotions and ideals fitting superficial levels of their status as women and wives. At the beginning, when Medea was only a wronged woman, they chastise Jason (as it would be proper to do if a man committed adultery): “Still I think... You have betrayed your wife and are acting badly.” (Euripides, 19). However, later in the play, when Medea discloses her plan to kill her children they simply plead with her: “I both wish to help you and support the normal Ways of ma...
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...e Gods at them: The Bull of Heaven. Her rash behavior caused the bull to descend to the Earth and cause hundreds of deaths and years of famine; all because Gilgamesh told her the truth of her philandering. She even caused the death of Enkidu, since the two friends slew the Bull as it attacked. These deaths were the result of her own vain actions and lust.
Even though the sexual aspects of a woman are one of the more influential, there are always the main examples of woman kind; usually pertaining to their roles as mothers. In both of these stories we have the extremes of women the mother. There is the wise and caring mother, Ninsun. Then there is the evil, Medea herself.
Works Cited
Mitchell, Stepehn, trans. Gilgamesh a new English version. New York: Free, 2004. Print.
Euripides. Medea. Trans. Rex Warner. London: Bodley Head Limited, 1944. Print.
While both women do wrong by the law of man, and Medea against the law of the gods, they do it for different reasons. In the beginning Medea kills many people and monsters with little or no concern of the consequence. When the story deals with modern times Medea kills out of pure revenge and spite for Jason. She plots for weeks to kill Jason’s new bride and poisons her, and then before she leaves the country she murders her two sons, she had with Jason, before she rides off in her bright white chariot.
In Greek society, the role of women was considered to be insignificant compared to the Greek men. The women had very few rights, no room to voice personal opinions, and a very bleak future with few options for a better life. According to Moses Hades, professor of Greek studies, women in ancient Greek plays are known to be the main characters and take the role of the villain, victim, or the heroine. In Euripides’ play Medea, Medea, the main character, plays all these roles. She represents the heroine by helping her husband secure the Golden Fleece prior to their marriage, and then portrays the victim by being betrayed by her husband, and finally the villain by murdering her loved ones. Therefore, Euripides follows the standard format for a Greek tragedy.
Jason was expecting her to continue fulfilling her role as a woman, and Medea got so upset that she wanted to be the exact opposite of all that Jason wished for. The idea of a “powerful woman” is progressive in this time, and dissed by tradition. Jason is a good example of a traditional figure, just wanting a good heir to his kingdom. Medea, although portrayed by Euripides as thinking without a brain, could possibly be viewed as a hero. Maybe we only view her as a tragedy because she defies every premise that is set forward for women: have a healthy husband, a healthy bank account, and healthy children. Maybe Medea does not want these things and only wanted to prove her strength. It took a lot of strength to kill her children. It also shows women’s short temperament, but that doesn’t necessarily mean they need to be dependent on men, as this play shows the non-loyalty of men. In a way, Euripides levels out the desires of man and woman, as he makes both of their wishes
In learning about the feminist movement, we studied the three articles and discussed and reviewed the different authors perspectives on the topic and learned how important the role of woman in Greek Mythology. In presenting the feminist theory to the class we analyzed the three articles, Women in Ancient Greece; Women in Antiquity: New Assessments; and Women in Greek Myth, and discussed how although the three articles provided different views on Feminism in mythology, they all essentially are aiming to teach the same basic concept.
Because she does not hold the same beliefs and ideals of the women in her new society, this escalates the Greek’s skepticism of her and leads to further rejection. Jason explains to Medea that Greek women accept traditional societal roles and the duties placed on them by men when he says, “It is only natural for your sex to show resentment when their husbands contract another marriage. But your heart has now changed for the better. It took time, to be sure, but you have now seen the light of reason. That’s the action of a wise woman” (Page 209-210), but Medea strongly refutes these beliefs.
The Epic of Gilgamesh is a story of Gilgamesh, a man who was two-thirds god that was saved by companionship. Gilgamesh was a cruel and careless king, who spent his time raping women, exhausting citizens, and conquering foes and foreign lands until he met, fought and was guided by his great friend and soul mate, Enkidu. With the help of Enkidu and his influence, he learned compassion as well as wisdom and integrity, and eventually Gilgamesh became a great and fair king. Though the story focuses mainly on Gilgamesh and his friendship with Enkidu, there are several roles played by women that help to make and move the story along. Without these important women who show great strength and feminine qualities despite being oppressed by the patriarchy, Gilgamesh would not have been the great king he was meant to be.
Sex is described as “the primitive task for women” (Epic of Gilgamesh 63). The definition of sex in the Epic of Gilgamesh is a way to show that a main role of women in ancient Mesopotamia times was to provide pleasure for men, but to also provide children (Grandfield). The temple prostitute, Shamat, was not in the story to portray mankind’s sin of lust, but to demonstrate the need for women so a society can survive.
Mortal and immortal women inspire many of the events that take place in The Odyssey and The Epic of Gilgamesh. For example, without the harlot, who “tames” Enkidu, the story of Gilgamesh would not be, as we know it. A chapter entitled, “Women in Ancient Epic” from A Companion to Ancient Epic by Helene Foley compares Ishtar in Gilgamesh to Calypso and Circe in The Odyssey. By comparing the role of immortal and mortal women in both The Odyssey and The Epic of Gilgamesh, one will be able to discern how the feminine figures have played a pivotal role in shaping the destiny of the epic heroes, as well as, understanding the interrelation amongst the female figures of both ancient epics.
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
The tragic play Medea is a struggle between reason and violence. Medea is deliberately portrayed as not a ‘normal woman’, but excessive in her passions. Medea is a torment to herself and to others; that is why Euripides shows her blazing her way through life leaving wreckage behind her. Euripides has presented Medea as a figure previously thought of exclusively as a male- hero. Her balance of character is a combination of the outstanding qualities of Achilles and Odysseus.
Medea, a princess and sorceress, was from a small island in the Black Sea called Colchis. She met her husband Jason when she used her powers to help him secure the Golden Fleece. It was during this time that she fell in love with him and decided to leave her family and home so that she could be with Jason. The fact that Medea was willing to leave all that she knew for Jason is very brave. Women in Medea's time were normally given away to the men that they married. Medea, on the other hand, married Jason because she wanted to. That was a large risk for her to take and many women probably looked at it as a liberating and heroic act.
Women have always been disempowered due to their gender in modern and ancient times alike. In Corinth they are expected to run the household and conform to social expectations of a dutiful wife. Medea, being an immortal and descendant from the gods has a certain power in intelligence and sly cleverness. Being a foreigner, Medea’s wayward irrational behavior was expected in this play as she was not born in Greece and was seen as an exotic creature. She comes across to the audience as a powerful female character in terms of violence. Some of Medea’s reactions and choices appear to be blown out of proportion as authors generally make characters seem larger than life; this creates a better understanding of the text and the issues which are developed through the characters.
In Medea, by Euripides, conflicts play a major role in the creation of the play. Some examples of these conflicts are with Medea and Jason, Medea and herself, and Medea and Creon. Medea is shown to be a strong, independent woman who does what she wants as well as doesn’t let anything stand in her way. She shares qualities of a traditional male at the time, and the qualities of a traditional female. Euripides makes this clear in the play by creating conflicts to prove women can be a powerful character and that the play in general challenges the idea of misogyny.
As Gilgamesh cleans himself and his blood stained weapons, Ishtar, the goddess of love and beauty, takes notice of his beauty and offers to become his wife. Gilgamesh refuses with insults, listing all her mortal lovers and recounting the dire fates they all met with at her hands. Ishtar is enraged at the rebuff. She returns to heaven and begs her father, Anu, to let her have the Bull of Heaven to wreak vengeance on Gilgamesh and his city. Anu reluctantly gives in, and the Bull of Heaven is sent down to terrorize the people of Uruk. Gilgamesh and Enkidu, work together to slay the mighty bull. That following night Enkidu dreams that the chief gods met in a council and had decided that someone should be punished for the killing of Humbaba and the Bull of the Heavens. That someone is he. Enkidu commends himself to Gilgamesh, and after suffering terribly for twelve days, he finally dies.