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Women in bible essay
The role of women in the history of Christianity
Religious gender inequality in the bible
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There are no known writings that chronicle the life of Jesus or his teachings during his lifetime; rather there is an accumulation of written sources that arose decades after his death (Seat 8/25). Originally, Jesus’ teachings were passed down orally, but eventually, Christians began to write down the oral traditions decades later after his death, specifically after the destruction of the Jewish Temple in 70CE (Seat 8/25). As a result, it is important to note that there is a time discrepancy. Jesus died in 30 CE, but it was not until 70CE that Christians began to write down his teachings; therefore, this time difference has led to different interpretations of his teachings (Seat 9/1). As highlighted by Barbara MacHaffe it is important to note that “our sources of information have been written and interpreted by men, often with unfortunate results” (MacHaffie 1). This means that it is highly possible that “sources of information” regarding the Jesus movement may have been interpreted in such a manner that diminishes women’s contribution to the Jesus movement in the 1st century. However, as Bonnie Thurston explains, a closer analysis of the Gospel of Mark and John and the undisputed epistles of Paul demonstrate that women took an active role in spreading Jesus’ teachings. The women in the gospel undertook leadership positions, and too often demonstrated a stronger faith and understanding of Jesus’ significance in comparison to Jesus’ own apostles.
To begin with, in the Gospel of Mark women are portrayed to be faithful disciples of Jesus whom understand his significance. It is important to note the egalitarian character of the term “disciple”. It is typical to associate “discipleship” as a male role, but as Thurston ind...
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...ignificance in comparison to Jesus’ own apostles. The Gospel of John demonstrates that women were independent and were leaders in spreading Jesus’ message. And lastly, the undisputed epistles of Paul demonstrate that women occupied leadership positions within the Church.
Work Cited
Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writings. New York, Oxford University Press, 2000.
MacHaffie, Barbara J. Her Story: Women in Christian Tradition. Minneapolis, Fortress Press, 2006.
Pederson, Rena. The Lost Apostle: Searching the Truth about Junia. San Francisco, Jossey Bass, 2006.
Seat, Karen. Class Lectures. RELI 327: Women and Christianity. Fall Semester 2011.
Thurston, Bonne. Women in the New Testament: Questions and Commentary. Eugene, Wipf and Stock Publishers, 2004.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Overall, the equality of women in the New Testament exceeds that of the women in
...s and upheld her views, even though she began to experience spiritual isolation and a great deal of criticism from many of the clergy, modern day feminists who disagreed with her methods and ideologies, and the general public, leading her to publish The Women’s Bible in 1895, a study of sexism in the Old Testament. The Women’s Bible consisted of all the texts concerning women and the main purpose of this revision was to expose the contradictions and the traditional teachings and interpretations in regard to women of the time.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
Her book pushed women into wanting greater rights. She stated that what women needed to feel more inferior was education. Mary said that “Till women are more rationally educated, the progress in human virtue and improvement in knowledge must receive continual checks.” (Pettinger): meaning that women don’t get the same education opportunities as men therefore men see them as a person who doesn’t do anything but stay home and does what they say. She said that it was only the lack of education that made women seem to be intellectually inferior. Men will see them weaker if they don’t know how to do anything, if women did have the education that they need then they are able to speak their mind and change the way that men see women. Women shouldn’t think that they need men’s help in order to be someone in
King, Karen L. The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa, California: Polebridge Press, 2003.
In the novel, Under the Feet of Jesus, (Viramontes) I have focused on the female gender role that Estrella and both Cleofilas face in different situations of their life in relation to labor. Estrella, is one of the main characters that I’m writing about. She learns quickly what hard labor really is. She learns at an early age of thirteen what female and male gender roles consist of. She works inside of her family’s homes by washing the dishes, looking after the children and then working out in the hot fields picking grapes for her and family to survive.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Sunday evening I attended my weekly Ecumenical Christians of Oberlin meeting. This is a group of generally open-minded individuals that get together on Sundays to have dinner and discuss topics related to Christianity. Topics range from "What is the Kingdom of God?" to "Pacifism: Turning the Other Cheek." Our topic this Sunday was "Women and the Bible."
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
The New Oxford Annotated Bible. Herbert G. May and Bruce M. Metzger, ed. New York: Oxford University Press, 1957.
Scholz, S. (2014). Feminist Scholarship on the Old Testament: Introduction. Available: http://www.oxfordbibliographies.com/view/document/obo-9780195393361/obo-9780195393361-0020.xml. Last accessed 19th March 2014.
... a merely a reflection of Hebrew society of the time (Stanton). Jesus Christ, being a reformer, should have improved the status of women with his message of love and acceptance. However, there is no denying that the stigma is carried with women into the present day. Women’s position in society can be greatly attributed to their depiction in religious text. Holy word is still a factor in making women more susceptible, more culpable, and more sinful an impure than men. Even as women move up in the social order, religion is timeless and ever bearing on the struggle women fight for sexual equality.
“Today I appeal to the whole Church community to be willing to foster feminine participation in every way in its internal life. This is certainly not a new commitment, since it is inspired by the example of Christ himself….nevertheless, he also involved women in the cause of his kingdom; indeed he wanted them to be the first witnesses and heralds of his resurrection. In fact, there are many women who have distinguished themselves in the Church’s history by their holiness and hardworking ingenuity.”