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Salem witch trials colonial america
The Influence of Religion on Colonial America
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In Boston on October 17, 1711, an act was “made and passed by the great and general court or assembly of her majesty’s province of the Massachusetts Bay in New England.” This act was to “reverse the attainders of George Burroughs and others for witchcraft.” In other words, the act was to restore honor or civil rights to those accused and prosecuted for witchcraft by proclaiming them as innocent. This act added to the interpretation of going to extreme lengths to accuse people of things and trying to get other people in trouble for crimes they may or may not have committed. It shows historians that there are several religious connections that could be drawn from this document, especially in terms of punishment since witches were considered to be devils or the workers of devils which would be considered the enemy of god. Issues rose during the winter of 1691, in the home of Salem Village’s minister Samuel Paris, where two girls fell strangely ill. Betty Parris and Abigail Williams, where two of a group of girls, which gathered to choose the type of men they were to marry in the future by conjuring a spell. With this ambition they gathered creating an imitation crystal ball with the white of a raw egg suspended in a glass of water. Unfortunately, their conjuring backfired as many of the girls began to feel abnormal pain and fell ill. Despite attempting to cure the children of whatever problem they may be encountering, doctors suggested the possibility of witchcraft. Once this accusation was proved by an experiment preformed by the household, it was assumed that witchcraft existed and the girls were possessed by a witch. Not a single person at that time had the thought that maybe the girls had something to do with these misfortunes t... ... middle of paper ... ...ing to rid the world of or may it be that she was earnestly attempting to restore the honor to those many people that lost it and had their lives destroyed due to this conflict. This act reminds historians and society of the New Englanders inhabitation of a supernatural universe in which magic and sorcery exists but is sustained from sexism, jealousy and inequality. Works Cited Davidson, James W., and Mark H. Lytle. "The Visible and Invisible Worlds of Salem." After the Fact: The Art of Historical Dedication, Vol. 1. New York: McGraw-Hill, 2010. 52-73. Print. General Court of Her Majesty’s province of the Massachusetts Bay in New England, “An act to reverse the attainders of George Burroughs and others for witchcraft,” (Boston 1711), 1-2. Linder, Douglas O. "The Salem Witchcraft Trials of 1692." The Salem Witchcraft Trials of 1692. N.p., 2009. Web. 01 Nov. 2013.
Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
Brooks, Rebecca . "The Salem Witch Trials." History of Massachusetts. N.p., 18 Aug. 2011. Web. 25 Apr. 2014. .
Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Salem Witch Trials. (2013). The History Channel website. Retrieved 6:32, December 7, 2013, from http://www.history.com/topics/salem-witch-trials.
The Scribe. "Salem Witch Trials- Mass Hysteria or Mass LSD Trip?" Ancient History Blog. 11 July 2011. 29 Nov. 2013 .
This was a very dark and eerie time for the Puritans in Salem, Massachusetts (P. Shaunak). A group of young girls in Salem, Massachusetts, told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams, the niece of Samuel Paris, the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outbursts. Since the girls kept having these violent outbursts, Samuel Paris called for doctor William Griggs.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
Blumberg, J. (2007, October 24). A Brief History of the Salem Witch Trials. Smithsonian Retrieved from http://www.smithsonianmag.com/history/a-brief-history-of-the-salem-witch-trials-175162489/?page=2&no-ist
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
6 vols. of a book. Salem Press, 2008. Salem History Web. 27 Apr. 2014.