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development of Chinese popular music
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Mandopop is defined as the shortened form of the Chinese music genre ‘Mandarin-Chinese language popular music’ (Moskowitz 2009). However, Mandopop cannot be defined solely as a music genre but a cultural and social importance, especially in China and Taiwan. This essay will first focus on the brief history of Mandopop and its cultural and social importance in China and Taiwan. Secondly, the essay will concentrate on the marketing style in increasing revenues of Mandopop within the Chinese music industry . Thirdly, a comparison of Mandopop to Korean pop in its marketing styles will also be examined. Overall, this essay will emphasize on how Mandopop is generated to be a part of Chinese cultural and social significance for Mandopop listeners.
The Mandopop industry first began around the 1920s in Shanghai, China (Moskowitz 2009:1). However, the popularity of Mandopop did not spread and develop until the late 1970s after China established the ‘open door policy’ in which foreign cultural products like Taiwanese Mandopop were introduced into mainland China. The introduction of Gangtai pop music received unfavorable reactions from China’s government to the extent of arresting Chinese citizen for listening to unauthorized Gang-tai pop music (Baranovitch 2003:10, 103). Surprisingly, due to various factors from increasing consumer financial power to technology development, Taiwanese Mandopop had a rapid increase in popularity in China (Latham 2007:344). Even till this day, although China contains the largest Mandarin speaking population, Taiwan is now deemed as the upcoming centre of Mandopop, with trade revenues in its music industry totaling up to $68.9 million in 2007, rivaling against China’s piracy affected revenue of $69.4 milli...
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Moskowitz, Marc L. 2009. Cries of Joy, Songs of Sorrow: Chinese Pop Music and Its Cultural Connotation. Honolulu: University of Hawaii Press.
Pease, Rowan. 2009. Korean Pop Music in China: Nationalism, Authenticity, and Gender. In Cultural studies and cultural industries in Northeast Asia: What a difference a region makes, edited by Chris Berry, Nicola Liscutin and Jonathan D. Mackintosh, 151-167. Hong Kong: Hong Kong University Press.
Williamson, Lucy. South Korea’s K-pop craze lures fans and makes profits. BBC News, 26 April 2011. Accessed 27 September 2011 at: http://www.bbc.co.uk/news/13191346
Worth, Thibault. 2009. Strait to Stardom?. Billboard 121 (3): 20.
Yoon, Lina. Korean Pop, with Online Help, Goes Global. Time Magazine [Website]. 26 August 2010. Accessed 27 September 2011 at: http://www.time.com/time/world/article/0,8599,2013227,00.html.
The Levin Institute - The State University of New York. "Pop Culture." Globalization101. The Levin Institute - The State University of New York, 2014. Web. 18 Apr. 2014.
Because of this, though, the globalization of a song can be seen as detractor to the value of the song 's original use or purpose as there is an essential loss of identity for the song when it is utilized for purposes that stand in contrast to the personal value that it originally possessed. This article is essential in understanding global pop music and the relationship that it has with various forms of music because of the introduction of this discussion that it poses. Feld illustrates many of the reasons behind this development and the causes as to why this phenomenon
This multifaceted approach is stitched together by Condry’s conceptual development of the genba, the “actual places” where hip-hop performance and interaction occurs. He analyzes the activity in genba—in his study, primarily small-scale sites of hip-hop performance in Tokyo—as key to understanding how hip-hop is globalized in Japan, and he suggests a similar methodological orientation could prove useful in comprehending cultural globalization
There are close to 12 million Asian Americans living in the United States (U.S. Asian, 2000). Asian Americans are considered one of the fastest growing minorities (Pimentel, 2001). Between 1990 and 1999, the Asian population rose 43% (Census, 2000). However, Asian Americans are still portrayed in a simplistic manner by the American media, which in turn, promotes stereotyping. I have researched various types of mass media in the United States, such as: music, films, television and magazines. I will focus on several examples where Asian Americans are portrayed in a negative way. Furthermore, I will give examples of musicians, and independent films that prove Asian Americans have potential on what they can contribute to in the American media. Finally, I will recommend different ways to rid the stereotype put on Asian Americans by actions that can be taken, not only pertaining to Asians, but to other ethnicities that face stereotypes on their culture.
In this essay I intend to explore what is meant by the terms popular culture and high culture. I will also look at how the relationship between these two terms has become distorted and blurred over time. In order to reinforce what I am saying about popular and high culture I will be using a range of examples from the music industry to show how the line between high culture and popular culture has become ambiguous. I will also call upon the work of John Storey to give my work an academic foundation. Although Storey is the main academic I will be looking at, I will also include references to a number of other academics who have written about popular culture and high culture.
American pop culture recently received flak for cultural appropriation. Artists such as Katy Perry and Selena Gomez were criticized for superficially incorporating Asian images into their music. However, cultural appropriation and cultural tourism – and its consequences – are commonly seen in relation to traditional culture; this lack of attention towards visual representation of modern Asian subcultures – in relation to Asian Americans – dismisses the potential impact of these images. A visual analysis of Avril Lavinge’s “Hello Kitty” and Gwen Stefani’s appearances with the Harajuku Girls reveals that the use of Japan’s Harajuku subculture in American pop culture perpetuates Asian American stereotypes. Specifically, these acts contain characteristics of the submissive “lotus blossom” stereotype and the invisibility that comes from this stereotype. These characteristics result in an insidious formation of race; Avril Lavinge and Gwen Stefani’s cultural tourism constructs the concept of an American that excludes the Asian body through contrasts between themselves and the background Asian body. This racial formation relies on the idea that the two artists have become part of the Harajuku culture, yet they are clearly distinguishable from the homogenized Asian body.
A mixture of western and eastern music, Korean Pop, or Korean Pop, has boomed as fans drool over the idols, their dance moves, and their combination of Asian culture with Western hip-hop verses, Euro-pop choruses, rap, and even some dubstep. Korean Pop hit the waves in Asia quickly becoming popular in China, Japan, Singapore, Taiwan, Vietnam, and many other countries (John Seabrook, 2012). The Korean Wave has continued to spread throughout the East to countries farther west such as Saudi Arabia, Iran, and others, which are quickly getting drawn into the fan base (Clair Weber, 2014).
Tom, Dixon. "The Journey of Cultural Globalization in Korean Pop Music." EInternational Relations. N.p., 17 Aug. 2011. Web. 20 Mar. 2014.
Music Bridging Cultural Gaps In Hong Kong people look down on those from 'the mainland'.
...yers, Cynthia B. "The Sounds of Capitalism: Advertising, Music, and the Conquest of Culture." Historical Journal of Film, Radio and Television33.4 (2013): 638-39. Print.
Societies consist of several diverse elements, which are significant in the advancement of social notions. One of those key elements is media. In today’s society we approach countless varieties of media that are constantly influencing the way individuals live their lives. Consuming media on a daily basis has an immense effect on the way people view things within society. A source of media that tends to dominate our daily lives is music. Music is currently presented within every aspect of our lives and has become a commodity more than a cultural aspect. It is existent in every occasion with a variety of genres. It has now become available everywhere at any time of day. With music being such a big commodity in today’s society, popular music developed. Popular music is based upon what is appealing to most individuals throughout society, which is determined by a scale of activity such as music charts. It is considered as a key cultural expression that highlights the attitudes of personalities (Joan Serrà, 2012).
The influence that music has throughout the world is immeasurable. Music evokes many feelings, surfaces old memories, and creates new ones all while satisfying a sense of human emotion. With the ability to help identify a culture, as well as educate countries about other cultures, music also provides for a sense of knowledge. Music can be a tool for many things: relaxation, stimulation and communication. But at the same time it can also be a tool for resistance: against parents, against police against power. Within the reign of imported culture, cross cultivation and the creation of the so-called global village lies the need to expand horizons to engulf more than just what you see everyday. It is important to note that the role of music in today’s world is a key tool in the process of globalization. However, this does not necessarily provide us with any reasons that would make us believe that music has a homogenizing affect on the world.
Korean pop music happens to be very popular in Korea. It is most popular among the youth of Korea. For the purpose of clarity for this one-thousand-word essay, the youth is defined roughly as ages 0 - 22. Now, there is a phenomenon that occurs with Korean pop music and older Koreans. This phenomenon is a distinct characteristic of Korean pop that separates it from the older Korean pop music of the seventies. This phenomenon is that the older Korean people do not understand the words that come out of the mouths of the singers of Korean pop music that pumps out of the music industry of today in the nation of Korea. This phenomenon parallels that of the pop music of the biggest country of North America—also known by many humans as the United States of America—where older people have trouble connecting with the popular trends in music. This might be illustrated by American people who tend to like country music. If it is not obvious, fans of country music like country music because, as the author of this text has heard, "you can understand [the words]". It is also the tendency that fans of pop music dislike country. These two seem to be mutually exclusive musical tastes. In fact, the older pop of Korea, in the opinion of the author of this text, sounds like country just a wee bit. Trends tend to have the effect that older people can’t understand the words that come out of the mouths of the setters of the trends.
The story of subcultures in and through modern music has to start in the 1920’s America. In the wake of prohibition, popular nightclubs were closing down and music fell by the wayside. However, a strong underground scene reared its head during that time as well. Well-dressed men and flapper girls swarmed speakeasies in search of music, liquor and a good time. Mainstream America looked down on these rebels. They were often thought of as no good young people with loose morals and no respect for authority. Little did mainstream America know, however, exactly how important those few rebels were during the roaring Twenties and how their actions helped mold musical societies for the rest of the millennium.
This SWOT analysis will look at K-pop at four sides to discuss how it become an international hit.