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the puritans American literature
different perspectives of william bradford
the puritans American literature
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In American Literature, the period of the Puritans sticks out as a time with many great authors. Two, William Bradford and Reverend Jonathan
Edwards are still studied today. Bradford was an author who wrote about the historical section of Puritan life, while Edwards was a great speaker who wrote sermons to give in front of his congregation. Although living in the same time period Reverend Jonathan Edwards and William Bradford used very different styles of writing.
In writing, praise and everyday living the Puritans favored the ordinary and simple. William Bradford wrote in what is considered the 'plain style.' This form of writing was used by many Puritan authors and was thought to be direct and to the point. The plain style consisted of simple sentences and everyday used language. It never had figures of speech and especially not any imagery. A good example of this style is found in the passage from Bradford's Of Plymouth Plantation, "They began now to gather in the small harvest they had, and to fit up their houses against winter, being all well recovered in health and strength and had all things in good plenty." William took this otherwise exciting story of the Puritans first winter and wrapped it all into one monotonous sentence. Bradford's word choice epitomized the 'plain style' and that was all the Puritan society would read or hear until Jonathan Edwards.
The Reverend Jonathan Edwards chose a style expressing his concerns much more creatively than his fellow Puritan authors. Jonathan's style was almost the complete opposite than the 'plain style.' He used many figures of speech and
metaphors. An example of one of these fiery metaphors is from his speech,
Sinners in the Hands of an Angry God , "The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked." Reverend Edwards was comparing God and man to someone holding a spider over a fire. Another excellent illustration of this vivid description is from the same speech,
"O sinner! Consider the fearful danger you are in: It is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God." This shows that Reverend Edwards also used these figures of speech to strike fear in his audience. He used this fear factor to make the "natural men" of his audience, truly understand the horror of their sins. This style of writing differed so
An anti-"city on a hill" with a maypole compensating for something? A pleasurable refuge for indentured servants freed from service and respected natives? A place where a man just wanted to annoy his uptight, religious neighbors? Those are the obvious conclusions, but with like most anything in history, there's meaning and significance that we don't catch at first glance. Thomas Morton had an agenda, puritan leader John Winthrop may have had a secret, and there are so many fictions surrounding their whole story, it's hard to tell what's reality and what's not. It's time to sift through the parts, and piece together a bigger picture, asking one, main question: Why were Morton and the Puritans engaged in a seemingly never-ending conflict with each other?
Emotions are the first thing that someone thinks about when listening or reading a sermon, speech, or literary work. Sinners in the Hands of an Angry God made a lot of people think about their actions and decisions. In the sermon, it was stated that the wicked man deserves to be cast into hell and God can do so at any time. The sermon states that the devil stands ready to fall on wicked people and they are under condemnation to hell if they continue on their present course. This is true, that God will cast people to hell for their actions, but there is a predestined time for such a thing to happen, and will not happen at any time. In addition, many people were reflecting o...
...e wrath of God be seen as a primitive or obscene concept? Is the very notion of hell an insult? If so, it is clear that the God one worships is not a holy God: thus, He is not a God at all. If we despise the justice of God, a person is not a Christian. One stands in a position which is every bit as dangerous as the one which Edwards so graphically described. “If we hate the wrath of God, it is because we hate God Himself. We may protest vehemently against these charges but our vehemence only confirms our hostility toward God” (Sproul “God In The Hands Of Angry Sinners”). But a God of love who has no wrath is no God. One who does not love God in this present world is considered a loser, as he has lost all peace, comfort, strength, and even hope. A person’s greatest detriment in the hereafter is found in the loss of the sight of Christ and the beholding of His glories.
Tulley, Stephen Richard. “Awakened to the Holy.” Sinners in the Hands of an Angry God! In
These literary works portray how differences in societal circumstances, expression, and other people can change the way a person interprets the paper. The authors offer different perspectives in order to get their points across. In “Sinners in the Hands of an Angry God” the audience of the sermon is being persuaded to follow God because He is the only one who can keep a person from spending an eternity in hell. The story “Young Goodman Brown” proves how easily people are influenced by the decision of others and also includes how witchcraft was changing the faithful of that time. In comparing the two stories the reader will come to know the influence of the time era, the differences in which the characters are being approached, and the impact the clergy has on people.
A writer’s style is a combination of thousands of factors that abet a writer to create a unique meaning for each and every word they use; moreover, they invent the relationships and patterns found between these words. Every author has an unique writing style. Nathaniel Hawthorne’s was relative to what he was passionate about. Nathaniel Hawthorne’s writing style is reflective of his Puritan beliefs as indicated through his personal life and family background; his style is also indicative of the fact that his relationship with his wife was less than ideal; furthermore, these ideas are evident in “The Birthmark”, “The Minister’s Black Veil”, and “Young Goodman Brown”.
In the New World, colonies of Europeans were forming rapidly across the east coast. These colonies were seemingly founded on the ideas of oppression as well as dreams of wealth and glory, except for one particular group of religious colonists who dreamed of creating“the city upon the hill”. But who were these people and how did their ideas and beliefs affect Early America? In England a religious group of people known as the Puritans were finding themselves unhappy with the Anglican Church. The Puritans, numbered 102 men women and children, found themselves relocating to America and settling near Cape Cod in southeastern Massachusetts to escape the church and practice their own religion. Their mission was to build a society of independent farm
in the 17th century some Puritan groups separated from the Church of England. Among these were the Pilgrims, who in 1620 founded Plymouth Colony. Ten years later, under the auspices of the Massachusetts Bay Company, the first major Puritan migration to New England took place. The Puritans brought strong religious impulses to bear in all colonies north of Virginia, but New England was their stronghold, and the Congregationalist churches established there were able to perpetuate their viewpoint about a Christian society for more than 200 years.
In summarization, Edwards has shown in history that he is very convincing to others about his opinions and ideas. Sinners in the Hands of an Angry God is one of the best examples of this, because all the literary devices he uses, and all of the means of persuasion, are very easily detected by the audience, and make it very easy for the audience to become afraid, and take Edwards’s side in order to feel safe. Edwards’s use of loaded language, vivid imagery, and sentence style all contribute to conveying the ideas of fear in the audience. These ideas of fear persuade the audience to become better Puritans, or to convert altogether.
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.
Portrayal of Puritan Society in Hawthorne's The Scarlet Letter In the introductory sketch to Nathaniel Hawthorne's novel the "The Scarlet Letter", the reader is informed that one of the author's ancestors persecuted the Quakers harshly. The latter's son was a high judge in the Salem witch trials, put into literary form in Arthur Miller's "The Crucible" (Judge Hathorne appears there). We learn that Hawthorne feels ashamed for their deeds, and that he sees his ancestors and the Puritan society as a whole with critical eyes. Consequently, both open and subtle criticism of the Puritans' practices is applied throughout the novel.
Foreboding and dreadful describe the tone of “Sinners in the Hands of an Angry God”. Edwards makes the tone very clear by saying “The God that holds you over the pit of Hell, much as one holds a spider or some loathsome insect over the fire” (154). He tries to convey the wrath of god that will come upon them if they do not devoted themselves to Christ by saying “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon souls, all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God.” (154).
Determining whether the God you praise and worship is choleric because of your presence by the sins you’ve created is at never ending battle in the 17th-18th centuries. Upon the Burning of Our House is a poem, with nine stanzas, written by Anne Bradstreet explaining her understanding and ability to live and learn from sin to God. Sinners in the Hands of an Angry God is a work, written as a sermon by Jonathan Edwards, who preaches to all the non-Puritan sinners. His belief is that if they don’t convert and take blame for their sins, God’s anger toward them will be unbearable and force them to the pits of hell. Analyzing Bradstreet’s and Edwards’ works, a reader can distinguish the personality of the two writers and the different views of God
...e fire of passion, and the stern gray of judgment can be found in the charred remains of punishment and pain.
“How stern the power of Almighty God who crushes sinners with such righteous blows(Canto XXIV lines 109-110)!” In Dante’s Inferno, Dante Alighieri describes a trip through Hell, visiting the various sinners and circles of Hell. Dante also uses many experiences and beliefs from his real life to enrich his views of Hell and his idea of Divine Punishment. Dante’s perception of Divine Justice includes sinners whom he places in Hell for committing crimes without regret, they are placed lower in Hell according to the severity of their sins. Dante is not always just in his placement of sinners, his personal grudges and archaic Catholic beliefs get in the way of true Divine Justice.