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An essay on st francis of assisi
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Born in 1887, Padre Pio is not yet canonized. Francesco, named in honor of St. Francis of Assisi, was one of eight children of Grazio and Maria Forgione. Francesco was very devout even as a child, and at an early age felt drawn to the priesthood. He became a Capuchin novice at the age of sixteen and received the “habit” in 1902. Francesco was ordained to the priesthood in 1910 after seven years of study and became known as Padre Pio.
On September 20, 1918, Padre Pio was kneeling in front of a large crucifix when he received the visible marks of the crucifixion. The doctor who examined Padre Pio could not find any natural cause for the wounds.
Padre Pio describes what happened in a letter that he wrote to his spiritual advisor, Padre Benedetto.
“On the mourning of the 20th of last month, in the choir, after I celebrated Mass, I yielded to a drowsiness similar to sweet sleep. All the internal and external senses and even the very faculties of my soul were immersed in indescribable stillness. Absolute silence surrounded and invaded me. I was suddenly filled with great peace and abandonment witch effected everything else and caused a lull of turmoil. All this happened in a flash.
While this was taking place, I saw before me a mysterious person similar to the one I had seen on the evening of August the 5th. The only difference was that his hands and feet and side were dripping blood. The sight terrified me and what I felt at that moment is indescribable. I thought I should have died if the Lord had not intervened and strengthened my heart which was about to burst out of my chest. The vision disappeared and I became aware that my hands, feet and side were dripping blood.” He then goes on about the pain he experienced for the next week.
These wounds never healed or festered and were still bleeding at the time of his death in 1968, fifty years later. The wounds of the stigmata were not the only mystical phenomenon experienced by Padre Pio. The blood from the stigmata had an odor described by many as similar to that of perfume or flowers.
Padre Pio had the ability to read the hearts of the penitents who flocked to him for confession which he heard for ten or twelve hours per day.
It had been reported that, “Numerous people have told of hearing their doctors or other spectators in effect pronounce them dead” (Moody Jr, MD, 2015, p. 17). This is an out of body experience. Each reported feelings of peace and quiet, which transitioned into a bad buzzing noise. After proceeding through a tunnel, they have an “encounter with a very bright light” (Moody Jr, MD, 2015, p. 51). Questions resound around a reflection of their life, what they had learned during it, and if it was worth it. Invariably, each of the subjects’ encounter a border at which they are told they need to go back. “Considering the skepticism and lack of understanding that greet the attempt of a person to discuss his near-death experience, it is not surprising that almost everyone in this situation comes to feel that he is unique, that no one else has ever undergone what he has” (Moody Jr, MD, 2015, p. 83). Naturally, the outcome of this experience has an effect on the lives of those experiencing it.
The mind is a very powerful tool when it is exploited to think about situations out of the ordinary. Describing in vivid detail the conditions of one after his, her, or its death associates the mind to a world that is filled with horrific elements of a dark nature.
Oh! my God! what is this that shoots through me, and leaves me so deadly calm, yet expectant, ---fixed at the top of a shudder! Future things swim before me, as in empty outlines and skeletons; all the past is somehow grown dim. (Chap. 135: 463)
Underlying each of these claims is the theme of the unification of body and mind into a state of consciousness which greatly facilitates clarity and order in one's awareness. Through the deep periods of rest achieved during levels of transcendental consciousness, t...
I closed my eyes in order, it seemed to me, to help push it out, and took pleasure in growing languid and letting myself go. It was an idea that was only floating on the surface of my soul, as delicate and feeble as all the rest, but in truth not only free from distress but mingled with that sweet feeling that people have who have let themselves slide into sleep. I believe that this is the same state in which people find themselves whom we see fainting in the agony of death, I find that there is nothing like coming close to it.” “If you know not how to die, never trouble yourself; Nature will in a moment fully and sufficiently instruct you; she will exactly do that business for you; take you no care for it.”
Millions of words have been written about the remarkable cloth preserved at Turin. More recently, most of these writings dealt with one basic question, was it the actual winding sheet of the crucified Christ, bearing an imprint of His body? Or was the whole thing a gigantic hoax? A fantastic forgery of the Middle Ages? Erudite men have lined up on both sides of that compelling query. Some of the facts about the Holy Shroud have something to do with the presence of human blood and other strong evidences of its authenticity, it intensified man's curiosity. The researcher himself was also puzzled and came up with this study. In the words of John Walsh, "the facts here have always been available in newspapers, books, documents and human memory, but they have been difficult to gather. I have sought them, off and on, for four years, finally visiting Europe in the search. But I have not set them down here in any effort to convince. Indeed, the reader must come to his own conclusion."(Walsh 1963, p: 1.) Being open minded to both parties the pros and cons plays an important part in conducting this research paper, as what authors Pickenett and Prince said " Undertaking this study with a completely open mind, being equally ready to affirm that the shroud was absurd fraud, or to recognize its authenticity, but gradually forced to agree, on every single point that its markings were exact."(Picknett & Prince 2000, p:5.). Thus, it was a test for scientist and experts to show how these evidences support the possibilities of its authenticity.
Francis was born at Assisi in Umbria in the early 1180’s. His fath er was Pietro Bernadone, a very wealthy cloth merchant. His baptized name was Giovanni but it was changed to Francesco. Francis received a decent amount of schooling as a child although he did not show much interest in it. He was very spoiled and did not want to go into his father’s business. He had high status, was handsome, wore fine clothing, and was very well known with the people of Assisi.
One of the very first well-known portrayals of this narrative was by Giotto di Bondone. From around 1304, it is an Early Renaissance painting. Jesus is lying down, cradled by the Virgin Mary, and Mary Magdalene is cares...
“The moment I saw her I say in all truth that the vital spirit, which dwells in the inmost depths of the heart, began to tremble so violently that I felt the vibration alarmingly in all my pulses, even the weakest of them. As it trembled, it uttered these words: (behold a god more powerful than I who comes to rule over me).” (4)
In 1.1, the story of Cepparello explores the power of language. Cepparello talks his way into sainthood through his confession. He builds on the lies and through language is able to construct an image of a perfect and almost sinless person. His ability to string together words eloquently allow Cepparello to talk himself into sainthood. Boccaccio makes an interesting point and appears to encourage the deception. Cepparello gets quite arguably the best reward for deceiving religious authority. Instead of condemning Cepparello or exposing the truth later on, Boccaccio offers great praise. Construction of an image of this holy person is now a motivation for people One could argue that his bad deeds outweighed the good that came from the lies. Cepparello’s so-called “life story” influenced a community. Rhetoric allowed him to deceive and reinvent himself in any way he saw fit. Given the circumstances, Cepparello was able to work out a favorable solution for all
Besides the Mystery of God taught by Padre Pio, he had his own mysteries. After celebrating a Mass on September 20, 1918, he had received the “Stigmata”. His hands, side and feet were scarred with the same wounds of Christ; he was the first priest ever to have received the gift of Stigmata along with other gifts which later declared him a Saint. The news of this spread all over the world and people flocked to witness this miracle. Scientists had examined the wounds over and over but could never come up with an explanation. He had performed many miracles which included curing a blind little girl without pupils in her eyes to see again, and she is still alive today to tell her story. Padre Pio was also rewarded by God with other magnificent gifts such as bilocation which was Padre Pio’s ability to visit and needy in far places from where he was without ever leaving, also the gift of perfume which was the beautiful odor of roses that marked Padre Pio’s presence, and the gift of conversion which was his ability to make remarkable conversions of peoples choices or views.
...t agitation, listening attentively, catching and fearing each sound as if it were to announce the approach of the demonical corpse which I had so miserably given life.”
Saint Francis of Assisi was a uniquely spiritual man who gave up a life of wealth and position to lead a life of poverty in accordance and service to God. Embracing a life according to the Gospels, Francis went on to establish a Monastic Order, known as the Franciscans. In the midst of the political climate within the religious community of Italy, Francis emerged a champion for the poor and sick, with humility and no regard for himself. Francis exhibited his love for God through his love and admiration for all of God's creation including nature. The principles of Saint Francis are as relevant today as they were in thirteenth century Italy; service and love to all of God’s creation.
When Jesus Christ was being killed he was nailed to the cross, with nails in both of his hands we was said to be dying for the sins of man (Terasaka). Jesus Christ and Santiago Nasar have similar wounds. Santiago Nasar had been stabbed in the hands leaving holes in them much like what would have happened to Jesus’s hands. Aside from the wounds on the hands both characters had wounds on the sides of their abdomen. Jesus from being pierced with a spear and Santiago from being stabbed multiple times by the brothers. The wounds on his palms coupled with the gashes on his sides made him bare a resemblance to Jesus Christ dur...
Panic swept over me like a deep winter chill as a nudge from behind forced me to take a step forward. I watched as the curtain swung to the side allowing Hell to spit out a young girl. I watched her walk to a nearby pew and kneel obediently and begin saying her penance. Searching her face intently, I saw no signs of fowl play. Instead of comforting me however, this seemed to only add to my anxiety. With deep...