Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Jewish history
holocaust facts for essays
holocaust facts for essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Jewish history
Lesson 2
Step 9
Stanley von Herschaur was robbed.
People are going to die. Stanley was one pissed off customer to have been screwed like this by the stamp-collecting community. Maybe just the people that he had spoken to, clearly not everyone deserved 'death', maybe just deserved a hell of a beating. He knows what will happen, today he's drunk off his ass, tomorrow he's a committed revolutionary ready to bring about another Holocaust. Stanley was happy about one thing when the darkness enveloped his soul into a lust for vengeance, he whispered to the open bottle of Johnny Walker,... "someone's gonna get it".
The hangover punched him in the face that morning, the name of the man who had hired thieve's to raid the house flashed up to him, like a bullet delivered to the back of his dizzy head. Rosenberg. A greedy swindler with a devilish face. Yitzvah. An old humpback with beady little eyes. Yitzvah Rosenberg!! The man he had spoken to once before, the one so greedy to clutch for Stanley's fortune that he offered thirty-five hundred dollars for the Austrian Red Mercury, the single most expensive stamp in Stanley's collection that was worth about ninety-three hundred dollars.
Stanley stumbled around. He walked up to the closet, slid it's doors open and dropped to his knees. The wooden floor board could be displaced. He clawed at the floor for a minute until he discovered the board that was split in two pieces, removing it gave way to the steel lever that was installed to open the secret cabinet behind the clothes rack. He did it, got up to his feet and pushed the clothe's hangers aside and threw both arms forward as if to receive Christ's mercy right there and then.
Stanley made his way outside. All dressed up, the trench coat concealed the boom-stick he held underneath. He knew where to go now.
Yitzvah sat at his desk looking through his newly acquired fortune. Suddenly the door was pushed open and Stanley walked through.
Finding a door to exit would become a puzzling exercise during one of their St. Albans investigations. Terri and Marie were in what is known as “the safe room,” because a large old-fashioned safe is located there. They had completed their investigation and were readying to leave the room when they realized they couldn’t. There wasn’t a door. “It was as if it had been morphed over,” said Terri. “We went around and around in circles. We were growing concerned when we made another lap and there it was. It was as if the door materialized out of nowhere,” she said.
The deep complexity of its message is furthered by Olds’ use of metaphor. In describing the unburied corpses strewn about the cemetery, she notes a “hand reaching out / with no sign of peace, wanting to come back.” Through indirect metaphor, she is able to not only bring emotion to the stiffness of a frozen hand, but ponder a greater question—whether the “eternal rest” of death is peace at all. Despite the war, despite “the bread made of glue and sawdust,” and despite “the icy winter and the siege,” those passed still long for life. Human cruelty and the horrors of existence permeate even the sanctity of death. In war, nothing is
The man claims he is waiting for Death to take him for some time, and the angered men are enraged by the name Death. The rioters ask where to find Death, and the old man says they can find death under a certain oak tree. The rioters rush to the tree and find gold coins. The men do not want to be taken as thieves, as discover a plan to transport the gold at night. The men direct the youngest to retreat back to town and grab wine. While the youngest is away, the two remaining men design a plan to kill the third to increase their profits. The man in town is also consumed by greed, and he decides to poison the wine. Retreating with the poison wine, the youngest man is killed by the other two rioters. To celebrate, the two men drink the wine. Within minutes, all three of the greedy rioters are dead. After his tale, the Pardoner asked the group for
In the beginning, Ma-lo, the author, starts to talk about Philadelphia and the relationship between his brother Uzi and himself. Uzi could roll a blunt with his eyes, said Ma-lo. ”Another perfect blunt, jawn looks like a paintbrush”, was what
Wolfsheim, a high-rolling gambler, is famous for fixing the 1919 World Series, and his ability to carelessly cheat makes him a symbol of corruption. Tom excitingly reveals Gatsby’s involvement with Wolfsheim’s schemes when he finally announces, “He and this Wolfsheim bought up a lot of side-street drug stores here and in Chicago and sold grain alcohol over the counter. That’s one of his little stunts (143).” Gatsby’s illegal manner of attaining wealth with Wolfsheim’s plans contrasts the generous and benevolent exterior he proudly wears, which he allows Daisy to believe. Because of Meyer Wolfsheim, both Gatsby’s virtues and vices can be explored to fully understand his past and present
stairs, he saw Oswald sitting down drinking a coke, after a positive check to see if
... More lives have been lost in the 21st century then in any century before; therefore foreshadowing that in the years to come we probably should not be so hopeful for real peace. Maybe those heart broken mothers an fathers should not expect to see their children’s deaths as useful. Maybe those orphaned babies should not be given false hope that one day they will be able to go to school without hearing gun shots as if birds were chirping.
Jonathan’s outlook on life was very positive and hopeful. He lost a son during the war, but he kept on being the supporting, loving father and husband, he needed to be for the rest of his family. One day his family was approached by robbers at their house. They demanded 120 pounds, however Jonathan only had 20 so he gave that to the robbers and explained his situation truthfully. The robbers left without causing harm to him, his house and his family.
Every bomb that falls blossoms new hope in the heart’s of the Jews because it means that the possible idea of liberty may be turning into reality. Again, without the hope in this situation there would be no will to prevail. In another instance in the text, the words that are spoken “‘Perhaps the Russians will arrive before…’” (pg. 81) This situation takes place near the end of the book and is a very crucial part of understanding the hope throughout this memoir. Perhaps, is the key word in this specific example because it rings with hope, if you believe even in the slightest something good will happen, you will believe that it is possible, your actions will show your willingness to prevail. Not only does this show how hope makes the reality of surviving bearable, but it also shows how when hope is prevalent in a community, it is easier to be willing to prevail. There is good in having hope in the sense that it can make an ideal of surviving into more of a reality, therefore making it easier to prevail. Throughout Night there are many situations where this is very relevant and although it is very hard to look for the better times in a memoir like this, it is
The delineation of human life is perceiving existence through resolute contrasts. The difference between day and night is defined by an absolute line of division. For the Jewish culture in the twentieth century, the dissimilarity between life and death is bisected by a definitive line - the Holocaust. Accounts of life during the genocide of the Jewish culture emerged from within the considerable array of Holocaust survivors, among of which are Elie Wiesel’s Night and Simon Wiesenthal’s The Sunflower. Both accounts of the Holocaust diverge in the main concepts in each work; Wiesel and Wiesenthal focus on different aspects of their survivals. Aside from the themes, various aspects, including perception, structure, organization, and flow of arguments in each work, also contrast from one another. Although both Night and The Sunflower are recollections of the persistence of life during the Holocaust, Elie Wiesel and Simon Wiesenthal focus on different aspects of their existence during the atrocity in their corresponding works.
correlates to the condition of society during the fifties, and conveys a momentous idea that the people living during this time should have faith in God and hope for the betterment of society in times of hardships, and should not focus on the injustice in the world. First, the reference to the death of millions of innocent people in the bombings of London, Hiroshima, and Dresden outrightly relates to the suffering that people have experienced both during and after the war, because many people innocent perished in WWII for no reason. In addition, David’s death also parallels to the post-WWII era, and relates to J.B. and Sarah’s responses to his death to the pain and devastation that families suffered when their young children who served as soldiers died in World War II. J.B. and Sarah’s discussion during their Thanksgiving meal is yet another parallel to the postwar era and portrays the two different outlooks that people had on life after the war. Finally, MacLeish uses J.B. to relate to the people living during the postwar era by concluding the play with J.B. and Sarah finding comfort in love and rebuilding their life together as a family to convey the message that they should try to alleviate their hardships and sorrow by viewing the situation optimistically and by seeking love in the
It was in December 1948, when it was approved unanimous the Convention on the Prevention and Punishment of the Crime of Genocide at France which became the 260th resolution of the General Assembly of the United Nations. What made the leaders of the 41 States create and sign this document in which the term Genocide was legally defined? This document serves as a permanent reminder of the actions made by the Nazis and their leader Adolf Hitler during the Holocaust where more than five million of European Jews were killed. In summary I will explain what were the events that leaded the ordinary Germans kill more than six million Jews in less than five years. To achieve this goal, I will base my arguments on the Double Spiral Degeneration Model provided by Doctor Olson during the spring semester of the Comparative Genocide class.
back at me." This is said to show that Wiesel was on the verge of death from
Why didn't the non Jewish people fight for their friends, family, and acquaintances? If the non Jews would have collaborated then they would have had capitulate from the Nazis. Were they scared, or were they afraid that they could not do anything? Well, if enough of the non Jews had fought back they could have helped the Jews out of the Concentration camps and all of the torture that they were being put through. One reason that the non Jews should have fought back was if they were in the Jews predicament then they would want help too. The non Jews could have been triumphant. The non Jews should have had an aspiration for saving their friends. Hitler was putting them through the worst possible treatment. I know that I would want help. I would help it is the right thing to do and that the Jews have a right to believe what they want. Everybody has the right to believe what they want.
The Holocaust, ‘the systematic, bureaucratic, state-sponsored persecution and murder of approximately six million Jews by the Nazi regime and its collaborators”. Many died during this horrid epoch in history, however, some people were able to survive the horrors, whether by hiding or by managing to stay alive until their liberation. two of those people are Vladka Patel Meed and Leah Hammerstein Silverstein, both of Poland. These two women have very different survival stories although one thing that their stories have in common is taking residence in the infamous Warsaw Ghetto for a period of time.