Chapter 3
Summary
When Antonio awakes, he ponders the fate of Lupito's soul and those of the men who killed him. His parents quarrel as they always do on Sunday mornings, as Gabriel's vaquero mindset is not favorable to priests. When María scolds Antonio for not being properly formal when greeting Ultima, Ultima requests that she back off because the night was hard on all men. María protests that he is still a baby. She thinks it is a sin for boys to become men.
Many women in town are dressed in mourning because of sons and husbands lost in the war, which has indirectly claimed two more victims. Antonio and Ultima discuss the events of the previous night. She states that she doesn't think Gabriel fired at Lupito, but she warns that no one should presume to decide whom God forgives or not. Before mass, Antonio mingles with the other boys. They horse around and discuss the night's events. Antonio contributes nothing to the subject of Lupito's death.
Commentary
Having been introduced to an adult moral dilemma, Antonio is obsessed with sin and punishment. Ultima explains that men of the llano, referring to Gabriel and Narciso, will not kill without reason. However, she also tells Antonio that people have to make independent moral decisions based on what they know. However, matters of salvation and damnation are not for human beings to determine. In her own way, Ultima is talking about fate and destiny within the language of Catholicism because those are the terms with which Antonio is trying to make sense of Lupito's death.
Moreover, Ultima tries to subtly let Antonio know that the adults he loves and trusts are not infallible. Narciso and Gabriel both tried to save Lupito, but the blind anger and fear of Chávez and the others prevented them from doing so. Furthermore, Ultima does not tell Antonio what to think but how people like his father and Narciso make moral decisions. Antonio can then apply this understanding to his own decisions.
The opinions that María and Gabriel have of growing up highlight the major issues of sin and punishment that preoccupy Antonio. His mother associates growing up with learning how to sin, while Gabriel and Ultima view growing up as an inevitable process that is not good or bad in itself. As a boy becomes a man, he uses his life experience and his knowledge to make decisions.
Doña Guadalupe is a woman of great strength and power, power and strength which she draws from her devout faith and her deep and loving compassion for her family, and power and strength which is passed down to her children. “‘Well, then, come in,’ she said, deciding that she could be handle this innocent-girl-stealing coyote inside. On going into the long tent, Salvador felt like he’d entered the web of a spider, the old woman was eyeing him so deliberately” (360). Doña Guadalupe is a very protective woman, which is extremely speculative when it comes to her children, this is especially true when it comes to boys, because she has not gone this far only for all of her hard work to be ruined by a no good boy. This shows how protective she is, she loves her family, and especially her kids so much that they themselves must pass her test before being able to pass on to her children. “The newborns were moving, squirming, reaching out for life. It was truly a sign from God” (58). Doña Guadalupe is also a very devout and faithful person. She sees God in everything and in everyone and by that fact, what she sees and who she sees is true, and she tries to be a model of clairvoyance for the family. “Doña Guadalupe put the baby’s little feet in a bowel of warm water, and the child clinging to his mother. He never cried, listening to her heartbeat, the same music that he’d heard from inside the womb” (57). Finally, Doña Guadalupe is very passionate which allows for a great model upon which her children follow. This further shows how she is clearly th...
The day after having witnessing Lupito’s death Antonio is curious about what will happen to his soul. Based on what’s said in the bible he wondered whether Lupito’s soul will go to hell, whether god will forgive him and put his soul in purgatory, or would Lupito’s soul be doomed to haunt the river like the Llorona? On the way to church Antonio also asked Ultima what would happen to the souls of the men who killed Lupito, whether God would chose to forgive them. Ultima simply said that it wasn’t their place to question who would be saved, it was only God’s decision.
When Antonio first became homeless, an older man tried to steal one of his belongings, which was a simple hot plate. His first instinct was to attack the man and take back his property. While doing so, Antonio thought, “We have almost nothing, and this man wants to take it from us” (43). In addition, he mentions how, “It felt good to hit this man… For a moment, he felt strong and free; fury was a much better drug than self-pity.” (43). When Antonio discusses about the old man and his crimes, he may be alluding to Longoria and what he did to Antonio’s family. The man who tried to take away part of Antonio’s possessions is referring to Longoria and how he took away Antonio’s family. The act of beating the old man refers Antonio’s eventual act of revenge against Longoria and the satisfaction he experiences afterwards. Both acts demonstrate Antonio’s willingness to sacrifice and harm other in certain scenarios where it is necessary. The significant difference between Longoria and Antonio is the intention behind their actions. Longoria killed hundreds in cold blood for his own selfish desires and beliefs, while Antonio only harmed a total of two people to get revenge and to enforce justice in the only way he could. As mentioned before, Longoria’s actions are evil because he commits them for selfish reasons and without remorse. In contrast, Antonio’s actions are seen as necessary evils. A necessary evil is defined as an act of evil (as perceived by society) that is committed in a certain scenario where it follows a utilitarian approach; an approach in which the action does more good than harm. When Antonio beat up the old man, he was merely protecting his belongings and enforcing the law. More importantly, when Antonio killed Longoria, it was for his wife, his son, and the hundreds of other innocent lives that Longoria had claimed; Antonio did an act of
Nevertheless, one of the first information we are given are about his family. His three years older brother Rano appears to have a crucial role in Luis' early childhood development; however, in an extremely adverse way.
... the opportunity comes, he recognizes that intellect is not everything and that his life's fulfillment is in his serving until death among his Mexican and Indian populace. The country thought in the Prologue to drain him of his youth (p. 8), becomes in the end the source of life for him. Father LaTour lives what he preaches. This makes it possible for him to say he shall die from having lived (Cather 267).
How do we make the leap from child to adult? What obstacles must we overcome to finally reach the summit of all that we can be? Who can reform and influence our decisions, the very decisions that will shape who we become? In Bless Me Ultima by Rudolfo Anaya, Antonio Márez must progress towards his own moral independence and choose his destiny. Tony is forced to endure difficult experiences too early in life, causing a premature loss of innocence. He is overwhelmed with a multitude of spiritual questions. To find the answers he seeks, Antonio must undertake a metamorphosis.
...elf and where he fit into this life that he had. She made him believe that many things were sins against God, and he would be punished if he so much as thought about them, but she never told him why they were sins and why people continued to do them; so he went on a quest for knowledge to find out what it was his mother along with other people were trying to keep him away from. Maria loved her family, and made sure that she provided for them, but when it came to religion she could only teach them what she had been taught all her life, which provided a biased opinion, in that she believed the the Catholic religion was what was right, and anything else would be a sin against God. She tried to protect Antonio, but everyone knows there is no protect from life, it comes and engulfs us into this whirlpool of situations and tragedies, and we are merely pawns in its game.
In the novel, Bless Me Ultima, written by Rudolfo Anaya, two different religions are introduced. The religion of Catholicism is the religion originally practiced by the novel’s main character, Antonio. Throughout the novel, the religion of the Golden Carp is introduced and causes a crisis of faith for Antonio. Antonio must learn to choose between the conventional values of the Church and the modern beliefs of the Golden Carp by comparing and contrasting the two religions.
Bless Me, Ultima by Rudolfo Anaya is a coming of age story about a young boy named Antonio Marez. The novel takes place in New Mexico where Antonio tries to fulfill his parent’s expectations while struggling with religion. Through Antonio, Anaya defies the some of the principles in religion and expresses her interpretation on the system of beliefs. Antonio’s religious confusion suggests that man should be able to choose his own religion and destiny. In the Bless me, Ultima, Antonio experiences conflict in his religious beliefs because of the deaths he witnesses, the new ideas that he learns, and his open-minded mentality.
In the novel, Bless me, Ultima by Rudolfo Anaya, a boy goes through many more experiences than any child in the hot summer days in Santa Rosa, New Mexico. He witnesses the deaths of his close friends and family. This boy expresses his emotions and grief through his dreams, only to wake up with fear and confusion in his mind. Antonio’s life is filled with dreams that foreshadow future incidents, as well as influences Antonio’s beliefs of religion and ideas of innocence.
Arredondo exposed Luisa as a dynamic character because during the story the readers can see the changes that her personality had over the time. At the beginning of the story the reader can see how Luisa takes care of her uncle with devotion and love, but after they married she considered it as a disgusting duty. Ines Arredondo described Luisa as woman who has the power of “purify everything” (81), but after suffering the physical abuse of her uncle, all her innocence disappear. She was an innocent girl that was reserving herself for marriage. However, after married her uncle, she started seen the things in a different way. Now, she thinks of herself as “the vilest of harlot” (87). The way that the author exposes Luisa is like happy young lady that thanks to the circumstances enter to a deep depression that changes her life and she “was not able to go back to who I [she] was”
Everyone is deceived and believes Portia is truly a man therefore showing that she has the capabilities to exert the traits of a man. Portia is described as the “wise young judge” (IV, I, 228) and an “excellent young man” (IV, I, 252) by Shylock showing that he believes in the gender identity of Balthazar. Bassanio, Portia’s husband, is also fooled as he states that Antonio’s life is more valuable to him than Portia. Her credibility in turn gives her power over the men in the scene. She is able to use the balances of justice along with her knowledge in order to save Antonio. The turn in this scene is when she repeats, “A pound of flesh” (IV, I, 315) and states the specific words used in the document as no blood can be dropped from Antonio or else Shylock will be punished and strikes fear into Shylock. This shows that it is possible for a woman to obtain the masculine qualities of being powerful and intellectual. If Portia were to have not dressed as a man, but merely a woman, due to the social constructs of the time she would not have had any power in this situation. Portia tells Bassanio “I pray you, know me when we meet again” (IV, I, 432) which shows her feelings towards Bassanio not knowing her true identity, even through her disguise. Her actions were that of her individual, but due to her altering her appearance of gender it changed the way others viewed her
Antonio 's remorseless and unforgiving nature upon the arrival of the harpy in Act 3 Scene 3 is ultimately what results in despair. Had Antonio merely admitted he was wrong, he would have reaped a significantly better ending to his tale from the merciful Prospero. Sebastian stubborn and easily manipulated personality also meets the same fate as Antonio. On the other hand, many characters are rewarded for their forgiveness. Alonso gets his son back as a reward for his remorseful mentality towards what he did to Prospero, something that definitely reflects the good people receive for forgiving or asking to be forgiven. Another great example of this is Ferdinand, who is threatened with enslavement in Act 1, Scene 2 but remains content. Ferdinand simply proclaims "“Might I but through my prison once a day behold this maid: all corners else o ' the earth let liberty make use of; space enough have I in such a prison,” (1.2.495-499) thus forgiving Prospero for enslaving him merely out of love for Miranda. This shows huge love and compassion and a great sense of goodness. Appropriately, this goodness does reap its rewards, as Ferdinand
Throughout history, there have been many human beings whom have been seen as either a hero or a villain. In their childhood, these people must had obstacles that were in their way, causing each individual to either work harder or give up. People, however; must understand that each individual has a potential in achieving their goals, but if one is mistreated or deceived due to jealousy, resentment, hatred, or ambition, it can lead to many catastrophic events. People who have pride and arrogance do not want to have equals, rather they want to see their victims suffer. These people have no difficulty in achieving their goals due to the fact that their victims have too innocent a nature to suspect the nefarious motives of their enemies. In this tragedy, Othello, Shakespeare has created a villain who behaves in this manner. Iago’s hatred, method of revenge, and vengeful hatred are the reasons of the lives lost in this play and the reasons that lead to Iago’s downfall.
In response to Sebastian’s question about whether his conscience would bother him after committing fratricide, Antonio replies, “Ay, sir, where lies that? If `twere a kibe / `Twould put me to my slipper…” meaning that if his conscience was a small sore on the heel of his foot (a kibe), it would drive him to wear comfortable shoes but it would certainly not disrupt his life or stop him from doing what he’s doing. This shows Antonio to be a cold-hearted man, one who is able to quiet that little voice inside his head and push it to the back of his brain and continue with his terrible acts. In the next thought, he says, “…but I feel not this deity in my bosom,” admitting he doesn’t feel the tug of a conscience in his heart.