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The Character of Mephistopheles in Faust
Mephistopheles, from the epic poem Faust, by Goethe, is one of the most interesting characters if examined carefully. Much like today's crude interpretations of the devil, Mephistopheles was a skeptic, a gambler, self- confident, witty, stubborn, smart, creative, tempting and of course, evil. There were very ironic things about him. Though he was evil, he was a force of goodness. The evil in him was portrayed in the negative aspects of Faust's personality, which showed that no matter how powerful the Lord was, the devil would always have an impact on a persons life and decisions.
Mephistopheles was very much of a skeptic and a gambler. In the "Prologue in Heaven", Mephistopheles bet the Lord that he could turn Faust against him and make him do evil. This was ironic because most people would never dream of speaking to the Lord in this way. This showed that Mephistopheles was self- confident and witty. He was very set in his ways and beliefs and found it difficult to believe that God could keep total control over Faust, or any one else for that matter.
Though Mephistopheles was a skeptic when it came to many things such as natural phenomenon of life, he did believe the Lord when he told Mephistopheles that he had power. Mephistopheles even preached this word to people. After speaking to one of Faust's students, he wrote in his yearbook. It said: "Eritis sicut Deus, scientes bonum et malorum ", meaning "You shall be like God, knowing good and evil". (line 2075) This is a quote from the book of Genesis 3:5 of the Bible. By Mephistopheles saying this quote, he was admitting that God had power and did know what good and evil were. He also believed that he could overcome God, therefore saying that he was more powerful than the Lord.
Mephistopheles was very smart and creative when it came to luring in his victims of evil. In "Outside the City Gate", Mephistopheles disguised himself as a dog and followed Faust home. Faust knew this dog was evil. He said the dog was "circling around" him and "a wake of fire's streaming behind him" (lines 1175-1179). Every time Faust would begin reading the Bible, the dog would bark as a sign of disbelief and wrongs about it. The next day, in Faust's study, the devil showed up again, but this time in the form of a nobleman tempting Faust to "a life of limitless wealth and pleasure" in return for his soul for eternity.
In "The Handmaid's Tale", Margaret Atwood tells a saddening story about a not-to-distant future where toxic chemicals and abuses of the human body have resulted in many men and women alike becoming sterile. The main character, Offred, gives a first person encounter about her subservient life as a handmaid in the Republic of Gilead, a republic formed after a bloody coup against the United States government. She and her fellow handmaids are fertile women that the leaders of Gilead, the Commanders, enslave to ensure their power and the population of the Republic. While the laws governing women and others who are not in control of Gilead seem oppressive, outlandish and ridiculous, they are merely a caricature of past and present laws and traditions of Western civilization. "The Handmaid's Tale" is an accurate and feasible description of what society could be like if a strict and oppressive religious organization gained dominant power over the political system in the United States.
home in fear that he will cause harm to the parents he loves. After he
A new society is created by a group of people who strengthen and maintain their power by any means necessary including torture and death. Margaret Atwood's book, A Handmaid's Tale, can be compared to the morning after a bad fight within an abusive relationship. Being surrounded by rules that must be obeyed because of being afraid of the torture that will be received. There are no other choices because there is control over what is done, who you see and talk to, and has taken you far away from your family. You have no money or way out. The new republic of Gilead takes it laws to an even higher level because these laws are said to be of God and by disobeying them you are disobeying him. People are already likely to do anything for their God especially when they live in fear of punishment or death. The republic of Gilead is created and maintains its power structure through the use of religion, laws that isolate people from communication to one another and their families, and the fear of punishment for disobeying the law.
handmaid describes what happened and how it came about as she, too, is forced to
In Margaret Atwood’s ‘The Handmaids Tale’, we hear a transcribed account of one womans posting ‘Offred’ in the Republic of Gilead. A society based around Biblical philosophies as a way to validate inhumane state practises. In a society of declining birth rates, fertile women are chosen to become Handmaids, walking incubators, whose role in life is to reproduce for barren wives of commanders. Older women, gay men, and barren Handmaids are sent to the colonies to clean toxic waste.
Commentary Against Absurdity in Faust & nbsp; Goethe's "Faust" could be called a comedy as readily as it is subtitled "A Tragedy." In the course of the play, the author finds comic or ironic ways to either mock or punish religionists, atheists, demons, and deities. Despite the obvious differences between these, Goethe unites them all by the common threads of ego and ridiculousness. Thus, the play as a whole becomes more of a commentary against absurdity than against religion. The first victims of satire in Faust are Satan and God, who appear in somewhat small-scale form in an early scene that parallels the Book of Job. In Goethe's Heaven reigns "The Lord," to whom a trio of archangels ascribe creation.
The Handmaid's Tale is a dystopian novel in which Atwood creates a world which seems absurd and near impossible. Women being kept in slavery only to create babies, cult like religious control over the population, and the deportation of an entire race, these things all seem like fiction. However Atwood's novel is closer to fact than fiction; all the events which take place in the story have a base in the real world as well as a historical precedent. Atwood establishes the world of Gilead on historical events as well as the social and political trends which were taking place during her life time in the 1980's. Atwood shows her audience through political and historical reference that Gilead was and is closer than most people realize.
“We learned to whisper almost without sound. In the semidarkness we would stretch out our arms, when the Aunts weren’t looking, and touch each other’s hands across space. We learned to lip-read, our heads flat on the beds, turned sideways, watching each other’s mouths.” (Atwood, p4) The handmaids whisper to each other to exchange information. They engage in this conversation to keep alive the nature of relationships between people. It is very lonely for these women, for they cannot say what is on their mind, they are only allowed pre-approved phrases from Gilead’s authorities Without this contact it would be impossible for the women to reminisce and be comforted. Another way of keeping the past real to Offred is to remember old stories from before the revolution. She spends a lot of her time thinking about her husband Luke and how the city used to look before, “Lilies used to be a movie theater here, before. Students went there a lot; every spring they had a Humphrey Bogart festival with Lauren Bacall or Katherine Hepburn, women on their own, making up their own minds” (Atwood, 25). These small rebellions that Offred and other handmaids participate in are very significant. The simple fact that they choose to engage in these insurgences shows that they still cling on to their more just and free past. They still have a notion of truth and are keeping it alive. Having these passions and feelings causes the structure of Gilead to truly not work, and will probably (The Handmaid’s Tale was left open ended) lead to its demise.
With each rule that governs their lives comes a punishment for disobeying it. Though being unable to express any sort of individuality is difficult for the women of Gilead, the thought of being hung at a ‘Salvaging’ or t...
This principle from the Bible is used throughout ‘The Handmaids Tale’, the principles being that it is the idea of both assemblages that a women’s duty is to have children and that it is acceptable for a man to be angry if a women can not produce a child. Both these beliefs show that in jointly the Bible and ‘The Handmaids Tale’, women are completely defined by fertility and are classed as ‘walking wombs’. ‘The Handmaids Tale’ recreates the selected stanzas from the bible with Jacob, Rachel, Leah and the two handmaids. The tale is an Old Testament story about surrogate mothers, on which the novel is based. The section gives biblical precedent for the several practices of Gilead, by doing this it paves the way for Atwood to comment on patriarchy where women are undervalued and abused in all walks of life. The idea is also expressed later when we discover the ‘Red Centre’ governmentally known as the ‘Rachel and Leah Centre’. As the basis of the novel it is replicated many times throughout the text, for example, it is found in the family reading before the monthly ceremonies, and in Rachel’s plea ‘give me children, or else I die’. This clearly lays emphasis on the threat to the Handmaids life. By failing to produce a child, they will be classed as Unwomen and sent to the Colonies to die.
He tells his father, and wants to tell everyone else, but his father tells him it will be hard to tell the people the truth.
Offred is a Handmaid, who is thought of as the most and least important people in the caste system; "they rank among the most powerful female agents of the patriarchal order." (Callaway 50). The Handmaids have one thing that all the women in Gilead want – fertility. Their fertility ma...
In Gilead most of the wives can no longer have children. Keeping a town alive requires reproduction. In order to do this the government groups all the women able to have children together. They are called handmaids and they are basically like a mistress, “they are continual reminders of the Wives’ failures to conceive” (Callaway 55). When the handmaids go to the commander’s room there is only one thing it is for. They are trying to get pregnant. During the intercourse of the commander and the handmaid the wife is in the room watching. Not only does she watch but she holds the handmaids hand. “Serena Joy grips my hands as if it is she, not I, who’s being fucked” (Atwood 94).
Having a child in Gilead was no longer a pleasurable activity, but a privilege, and children were considered valuable commodities as well. Like categories of fruits and vegetables, children were divided into two categories based on their health: “keepers” and “unbabies”, just as women were deemed “woman” or “unwoman” based on their fertility. “There are only women who are fruitful and women who are barren, that’s the law” (Atwood 61). In Gilead, procreation is industrialized and the handmaids are reduced to one essential function: reproduction. All other aspects of the women’s sexuality and individualism are outlawed and repudiated. When called to meet with the Commander, Offred ruminates:
The proposal that the world described in The Handmaid’s Tale could be a vision of the future may seem farfetched to some readers.