The Condition of Women During the French Revolution
In Women and the Limits of Citizenship in the French Revolution, Olwen H. Hufton expresses her intention to show that women's responses to their various situations during the revolution "transformed and modified the entire history of the period 1789-1815."(1) In order to demonstrate her point, Hufton evaluates the Paris "engendered crowd" and their interest in popular sovereignty, the gender complexities of the revolutionary reform policies, and the "guerilla warfare" of women in the provinces.(2) The complexity of women's roles in the French Revolution, she notes, did involve bread rioters, members of political clubs, and defenders of religious traditions, but she resists the "simple evolutionary view of a revolutionary woman," such as the politically incompatible woman whose involvement became a "serial disaster" (3) or the fanatical woman of political clubs and religion.(4) In 1789, bread rioters marched to Versailles, dried their rain-soaked clothing in the assembly hall, disrupted the proceedings with rowdy behavior, invaded the queen's bedroom, and pressured the king into a humiliating journey to Paris, where the "chief baker" could be coerced into providing bread.(5) A crowd of women in 1789 removed the king from the Versailles court where he could be influenced by his wife's foreign family and established Paris as the center of French politics. However, Hufton concludes that "the most persistent ghost of the French Revolution," the "spectre" that would "haunt" future politicians and deprive women of the right to participate in elections, was the subversive woman of 1795-96. (6)
I will show how Hufton develops her theme of women in specific situations that impact the condition of women during the French Revolution, especially the 1795-96 counter-revolutionary woman that other historians of the French Revolution, such as Suzanne Desan, recognize to be significant in the changing trends in the condition of women during the French Revolution. Joan Wallach Scott and Susan Dalton contribute insights into the roles of Olympe de Gouges and Madame Roland, Darline Gay Levy and Harriet B. Applewhite develop the subtheme of militant women in Paris, and Joan B. Landes discusses women in the "public sphere," while Suzanne Desan explains how women created a public sphere through religious activism. Despite the legal prohibition of participation of women in the public sphere after 1793, some women succeeded in influencing French policies regarding religion through clever, courageous activist efforts. Women did not succeed in acquiring the right to participate in elections until 1945, but they took advantage of other informal, or even illegal means, to influence French society.
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The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
2. The leading topic of the book is the history of the convention, which took place in 1848 and its further impact. First, the author starts from an introductory chapter, which describes in details the sufferings of women of that time. It is the first example supporting the diversity of topics touched by the author. For example, the McMillen mentions that the majority of women did not have any right to vote, receive the same amount of payment for the work they did equally with men, or hold property. All these issues have a relation to economic and political aspects, which penetrated the society of that time. In addition, throughout the book, the author mentions class divisions and discrimination based on race. All these discussions represent the book’s intention to touch on political, socia...
Throughout history, women are often included as a side note to occurrences of their ages, most often seen as small and unimportant among patriarchs. Despite this shortcoming in historical documentations, some events do look more closely through the eyes of women. The French Revolution of the eighteenth century is one of these events. This investigation will be exploring the French Revolution, and asking: to what extent did women make an impact? In Thomas Streissguth’s book, Women of the French Revolution, he highlights several women of France, while also analyzing their contribution to the course of the revolution. With his book as a major source, the investigation will explore the topics of women’s riots and salons, individual women, and women as a whole.
Often historical events leading up to the twentieth century are dominated by men and the role of women is seemingly non-existent outside of reproduction. When one thinks of notable and memorable names and events of the Revolution, men are the first to be mentioned. The American Revolution was mainly dominated by men including George Washington, Samuel Adams, and Benjamin Franklin. There is no denying that men were vitally important to the American Revolution, but what were the women doing? Often overlooked, the women of the Revolution played a key role in the outcome of the nation. The women of the American Revolution, although not always recognized, were an influential society that assumed risky jobs like soldiers, as well as involvement
Free will is the ability for a person to make their own decisions without the constraints of necessity and fate, in other words, their actions are not determined. Determinism is the view that the initial conditions of the universe and all possible worlds are the same, including the laws of nature, causing all events to play out the same. Events are determined by the initial conditions. Two prominent positions advocated concerning the relation between free will and determinism are compatibilism and incompatibilism. In this essay I shall argue that compatibilism is true. Firstly, I shall explain what compatibilism is and consider possible objections and responses to the theory. I shall then examine incompatibilism and evaluate its strengths and weaknesses and argue that compatibilism is a stronger argument and, as a result, show why it is also true.
Investigating the Rate of Reaction Between Marble Chips and the Varying Concentrations of Hydrochloric Acid
Investigate how the concentration of hydrochloric acid effects the rate at which it reacts with calcium carbonate
Ultimately, the free will problem will remain a highly debated subject due to its complicated nature. The solutions of determinism, compatibilism, and incompatibilism posed by Nagel in addition to my argument dealing with chance events are merely possibilities on how to dissect the phrase, “I could have chosen otherwise”. This concept is rooted in the subject of philosophy, since there is often no right answer. Philosophy allows us to express our opinions and come up with conclusions we believe to be true. Whether humans have free will or not will remain a mystery that we do our best in solving.
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Suffragette Sally was a story of various women involved in the suffrage movement in England during the early 1900s. We follow the lives and times of Lady Hill, Sally Simmonds, and Edith Carstairs. Each of these ladies represent a different social class. By giving us a representative from each main social class Colmore deals with issues that varying classes may bring up in the movement. Throughout the stories of each character we see how each level of society viewed the suffrage movement and the women involved in it. The involvement and others perceptions on said involvement varied based on both the class of the woman and whether she was a suffragette or a suffragist. Despite differences in class and therefore lifestyle, these women at times dealt with very similar situations and problems.
The choices an individual makes are often believed to be by their own doing; there is nothing forcing one action to be done in lieu of another, and the responsibility of one’s actions are on him alone. This idea of Free Will, supported by libertarians and is the belief one is entirely responsible for their own actions, is challenged by Necessity, otherwise known as determinism. Those championing determinism argue every action and event are because of some prior cause. This causation may be by an external driving force, such as a divine power, or simply a chain of events leading up to a specific moment. The problem is then further divided into those believing the two may both exist, compatibilism, or one cannot exist with the other, incompatibilism. In his work, An Enquiry Concerning Human Understanding, David Hume presents an argument for the former, believing it is possible for both Free Will and Necessity to exist simultaneously. This presentation in favor of compatibilism, which he refers to as the reconciling problem, is founded on a fundamental understanding of knowledge and causation, which are supported by other empiricists such as John Locke. Throughout this paper, I will be analyzing and supporting Hume’s argument for compatibilism. I will also be defending his work from select arguments against his theory. Because causation and both conditions for human freedom exist, Hume is able to argue everything is determined and Free Will is possible.
An investigation into how changing one variable influences the rate of reaction between marble chips and dilute Hydrochloric acid
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
The Effect of Temperature on the Rate of Reaction Between Hydrochloric Acid and Calcium Carbonate