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christian beliefs justice
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Christians' Beliefs About Justice, Forgiveness and Reconciliation
Some Christians believe in justice and peace to solve problems, others
believe in forgiveness and reconciliation to be the basis of
Christians, I will explain these in detail.
Some Christians believe on justice in the world, this is the belief of
the Catechism of Catholic Church, according to the Gospel we must love
our neighbours and enemy as we love ourselves, as mentioned in Matthew
5:43- 46. We can also recognize the importance of Justice is to
Christians from Old Testaments such as Deuteronomy 16:20, Isaiah 1:17,
Isaiah 61:8, and Colossians 4:1 from the New Testament. Justice to
Christians enables them to become better Christians and have their
sins forgiven by God when they treat others fairly. Other world
religions such as Buddhism, Jainism and Baha'i emphasise the
importance of justice in their prayers. This is evidenced when they
are translated, such as Baha'i's prayer "Be generous in prosperity,
and thankful in adversity. Be fair I judgement and guarded in thy
speech." Another example is from the Jainism's prayer, "Peace and
universal love is the essence of the Gospel preached by all."
Christians also believe in forgiveness and reconciliation for others,
example of this today are Pacifists who do not use violence to protest
against violence. Other examples include God, who had forgiven
Christian's sins through the Crucifixion of Jesus according to Micah
7:18 from the Old Testament, and Matthew 9:6, Ephesians 1:7 and
Ephesians 4:32 from the New Testament. Another similar example is that
Christians must forgive others in order to gain a place in heaven and
be forgiven by God, suggested by Psalm 32:12 from the Old Testament,
Matthew 6:12, Matthew 6:14 -15, Matthew 12;31 and Acts 2:38 from the
New Testament.
The Sacrament of reconciliation and absolution is the key of
forgiveness for Christians. The Sacrament of reconciliation is known
as confession where Christians confess their sins to priests
(absolution). Priests have the power to forgive sins and Christians
can use this to be sin free and be able to gain a place in heaven
It has a red ribbon tied around its middle and is then thrown off the
to do evil to their enemies, but to instead to them good, and to pray
consequences of sin. Paul confirms this in Romans 3:10, “There is none righteous, no not one.”
Forgiveness and justice are very similar than we believe them to be. We believe that justice is
The Sacrament of Reconciliation is primarily handled by a priest (Trese 1). The process of Reconciliation may seem simple, but it takes a lot of practicing to perfect for priests. It is clear when Christ died he passed along with the power to change bread into wine, the power to forgive sin at the last supper. (Trese 1) The main mission of Christ was after all to help anyone and everyone who wanted to be saved, to do in fact just that. That is why he appointed the apostles. To ensure that his word and teachings would live eternally and not die alongside him. A priest shares the same mission that Christ had. A priest acts in the person of Christ during the mass. This role is repeated in form during their role in the Sacrament of Reconciliation.
happen. Jesus knew it was his duty to go through with it so instead of
Darkness is a relentless force that will gradually deteriorate everything it touches unless stopped by a superior power. Darkness cannot mask light, but light can mask darkness by the power of love and grace. Elizabeth Proctor from The Crucible by Arthur Miller is hidden in the darkness by her unwillingness to forgive her husband, John Proctor for lechery. As the Puritans in Salem, Massachusetts are hanged for being falsely accused of witchcraft, Elizabeth discovers grace. In “Arthur Miller’s Introduction to His Collected Plays,” Miller explains, “the sin of public terror divests man of conscience, of himself” (51). The widespread paranoia in Salem leads Puritans to disregard their moral beliefs in order to save their lives. However, Elizabeth
Forgiveness is the intentional and voluntary process by which a victim undergoes a change in feeling and attitude regarding an offense; let’s go of negative emotions such as vengefulness, with an increased ability to wish the offender. Walter (1984) stated that forgiveness is a voluntary process that usually requires courage and multiple acts of the will to complete. In Walters' view, the person who has been hurt has two alternatives: to be destroyed by resentment which leads to death, or to forgive which leads to healing and life. Sonja Lyubomirsky calls forgiveness is a natural resolution of the grief process, which is the necessary acknowledgment of pain and loss. It is a powerful choice that can lead to greater well being and better relationships.
Is it possible to forgive a wrong done to someone else? Should only those who repent be forgiven?
There has always been some sort of Christianity in history. Always new ways of doing things with each generation that comes of age. The changes that are made have not been with the conception of destroying the established ways but with establishing a continuity to preserve what is now and what is new. This is known as the preservation of type or the first note of fidelity of the existing developments of Christianity also known as the Principles of Christianity. There are three particular principles that I find to be intriguingly fascinating.
“For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”(Matthew 6:14-15, NIV) Husain Haddawy’s The Arabian Nights discusses many situations in which individuals learn to forgive others for the wrong that they have done against them. The Bible refers to the idea of forgiveness as an act not only for the person that has wronged you but for yourself; in order to grow, we have to forgive because if we do not, God will not forgive us. Haddawy’s literary work emphasizes the importance of forgiveness through the stories relating to the Demon and King Shahrayar.
When I opened my yearbook, I began to reminisce about my half year of high school in China. As I flipped through the pages of the yearbook, a picture of an old man with a benevolent smile caught my eyes. Daydreaming about the incident, my eyesight became hazy, and I felt my hands becoming swollen, which always refreshes my memory of his profound words.
With the prominent focus in Crime and Punishment by Fyodor Dostoevsky being the path for redemption and the search for hope, a connection can be made with the religious influences throughout the novel. Such religious influences throughout the Christian faith can most prominently be seen in how the characters such as Raskolnikov develop. Needing a vessel to communicate and push these religious influences onto a struggling and tormented Raskolnikov, Dostoevsky uses Sonia’s character to contrast religious perspectives and offer a beacon of hope to Raskolnikov. Through understanding religious symbolism, relationships with other characters, and a character’s path to seek redemption, one can gain insight into Raskolnikov’s development and path for personal growth in Crime and Punishment.
Asking to forgive is often considered as hard words and it rarely comes out from anybody’s mouth. However, when said, it gets harder to ignore the same. In our lifetime we have been on both the sides. We might have asked somebody to forgive or somebody could have asked us to forgive them. However, the emotional concern often results from unforgiveness. When you do not forgive a person or if somebody does not forgive you, it often leads to bitterness, resentment, hated and anger. Many families often develop depression as well as social behavioral problems due to hatred and anger. In a few cases it has led to serious issues like murder.
Repentance is essential when it comes to salvation. One must repent of his or her sins to truly believe on the name of the Lord Jesus Christ. As it has been correctly stated, “Repentance and faith are two sides of the same coin.” One cannot repent unless he or she believes in Jesus Christ. Paul said in 2 Timothy 2:25, “God may perhaps grant them repentance leading to a knowledge of the truth.” This sums up the relationship between saving faith and repentance.