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Recommended: What is evil? Essay
Pure Evil: Humanly Impossible
In confidently stating that no human being, under any circumstances,
would choose evil over goodness, Socrates believed that we are our
souls. If a person is identified by their soul, then all actions he or
she willingly performs are done so after carefully examining ones
soul. Unless you look into your psyche, where lies the conscious self,
you are not reflectively thinking. Socrates believed such a thing
since he felt it was against human nature to desire what is ultimately
harmful or evil for the soul. In other words, if a person acquired the
knowledge to distinguish between good and evil, he or she would only
perform acts of goodness voluntarily.
Socrates makes such a bold statement by holding a strong belief
against the human beings weakness of will. He did not accept the idea
that people gave in to the evil side, but rather that they lacked
sufficient knowledge, therefore the acts of evil committed were caused
through ignorance. This assumption regarding the absence of a weak
will makes it possible for Socrates to believe that no man voluntarily
does evil. When someone appears to be doing evil or claims to be evil,
this person is really doing what they truly believe is the better way
to conduct. Since this false belief is due to the lack of proper
knowledge ignorance can be put to blame, contrary to what some would
view as weakness of will. This reflects well with racist extremists,
who will go as far as killing or bombing an entire nation based on the
strong belief that they are doing what is better for the world,
letting only the best race live in peace.
Socrates also based his statement on intellectualism. He agreed that
behaviour is guided by beliefs to do what is good. These actions may
appear to be evil on the outside, yet the person within has the idea
that they are acting for the better. When parents are abusive towards
their children, they believe this is necessary to discipline and keep
Carol A. Senf uses a critical theory lens when she picks apart Bram Stoker’s Dracula. The majority of literary critics interpret this popular myth to be the opposition of good and evil, they turn a blind eye to the more specifically literary matters such as method of narration, characterization, and style. Carol Senf’s critical essay “Dracula: the Unseen Face in the Mirror” she believes that Stokers novel “revolves, not around the conquest of Evil by Good, but on the similarities between the two” (Senf 421). Her argument is as follows:
The problem of evil is a big topic in today’s society and will continue to be for forever. The problem is that so many bad things happen in the world that Gods existence is debatable and if he is real, it is questionable that he is as powerful as the bible portrays him to be. In this case, we ask the question, how can such a good and powerful God not prevent evil in the world? The argument at hand is that if a perfect God exists, there would be no evil in the world and since evil exists, there is no God. In this paper, I will examine both sides to the problem. I will discuss views on why God is in existence and allows evil, as well as views on why God is not in existence based on the fact that there is evil in the world. After that I will take my stance on the issue and justify why I think that way.
“In the long run, we shape our lives, and we shape ourselves. The process never ends until we die. And the choices we make are ultimately our own responsibility.” (Eleanor Roosevelt). This is just one of the infinite examples of how human nature has been explored by so many different people. Each and every human is born with the capability of making their own choices. The decisions that they will make in the future will determine how evil they are viewed by others. Although one’s nature and nurture do affect their life, it is their own free will that determines whether or not they are evil.
The article I picked to show the evil in the world today was about a man named Abner Louima. This man was arrested in 1997 and is suing the state of New York for being beaten in a restroom in the station while being questioned. The sole witness Conelle Lugg, 19, he heard loud screaming and banging noises against the wall of the bathroom while he was in his cell, he then saw a police officer push Louima into a cell pants down and blood rushing out of his open wounds. The officer then proceeded to tell Louima to get on his knees. After all this Lugg said, that Louima fell to the floor and screamed in pain and begged to be taken to a hospital.
“The third rope was still moving; being so light, the child was still alive… For more than half an hour he stayed there, struggling between life and death, dying in slow agony under our eyes… Behind me, I heard the same man asking; ‘Where is God now?’ And I heard a voice within me answer him: ‘Where is He? Here He is-He is hanging here on this gallows.’” (Wiesel, 1982) What possible good could have come out of this child being executed? He committed no recognizable crime. How could an all powerful, all knowing, perfectly good God allow such a thing to happen? Philosophers and theologians have struggled with this question for centuries. It is known as the problem of evil, as the existence of evil and the classical theistic concept of God appear to be logical incompatibilities. Many philosophers have devised theodicies or justifications of evil; however; J. L. Mackie proposed that the only plausible explanation is not that evil is justifiable but rather that the problem lies in the traditional concept of God.
The attack toward the World Trade Center on September 11, 2001 shocked the world. Many people died, and the scar still remains in people's hearts. Was this whole thing predictable? No, but it could have been avoided says Robert Baer in his book, See No Evil. This book is a memoir of a man who joined the CIA to satisfy his curiosity he had toward what was happening in the world, and became to realize the problems the CIA faced and the never told inside story he encountered.
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
“All that necessary for the triumph of evil is when good men do nothing”. Edmund Burke once stated this and he is more than correct. The history of the constant battles between good and evil can be explained through this quote. We see good people who are more than capable of stopping an opposing force, doing nothing at all. This could be from lack of self will, lack of skill or just the naivete of the person. George Orwell’s Animal Farm displays this perfectly. Many animals could have stopped those wretched others, but close not to. The evil, which is portrayed through the pigs, is able to succeed because animals who are seen as good, being Jessie, Muriel and Boxer, do nothing to stop it from taking the puppies, do not resist when forced to work, and they do not ever expose it as an actual evil force.
In life, it is crucial for individuals to challenge themselves for the exhilaration of victory and to form proud milestones that they can look back on. The individual must overcome this challenge in a successful manner in order to not only benefit themselves, but to also improve the lives of those who surround them. Hernando Tellez’s “Lather and Nothing Else” and “The Tell-Tale Heart” by Edgar Allen Poe both illustrate a challenging situation that the protagonists are forced to overcome. In both of these stories, the barber and the murderer demonstrate that evil existing in the world must be acknowledged. It is then the responsibility of the individual who recognizes this evil to take on the challenge of eliminating it in order to benefit themselves and others.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
My claim that we have evil in this world because of our libertarian freedom does not fully answer the notion of “the problem of evil”. Saying we have evil in this world is just like saying we have bad decisions in this world. Bad decisions just like evil do not have a form. Every decision that God makes is a good decision therefore God cannot do evil. Human beings initiated evil. In fact, the first human beings (Adam and Eve) gave ongoing birth to evil because everyone ultimately came from them. So everyone after Adam and Eve is inherently evil. This idea is evident in our lives because every human being has committed evil. The ultimate problem is not how an all-powerful God can exist while evil exist, the ultimate dilemma is how a holy God can accept human beings that are not holy. Stephen T. Davis in “Free Will and Evil” writes, “All the moral evil that exists in the world is due to the choices of free moral agents whom God created” (Davis). Davis argues that free will is the answer to the problem of evil. This is consistent with my view that evil exists because of our libertarian freedom. Unlike Hick, Davis is consistent with my answer for evil and he is also consistent with how evil is solved in regards to heaven and hell. Davis states, “I do believe hell exists, but I do not hold that it is a place where protesting people are led against their will to be tortured vengefully. I believe that the people who will end up separated from God freely choose hell and would be unhappy in God’s presence. Having lived their lives apart from God, they will choose eternally—to go on doing so. So it is not a bad thing that they do not spend eternity in the presence of God. People who will prove to be incorrigibly evil will never come to th...
According to a recent study conducted by the FBI, in the US, it is estimated that there has
In Both Grendel and Beowulf, there is conflict. The conflict is betwixt the themes of light and dark, Paganism vs. Christianity, and Man vs. Beast. Grendel, the main character in Grendel and the secondary character in Beowulf, faces external battles but the most important battle take place internally. John Gardener recognized the basis for Grendel’s predicament which is “his [Grendel] stubborn cling to skepticism and cold, hard reason. . .” (Grendel’s Geis). Though there are many different themes present in both stories, there is one theme that remains consistent throughout out both. This theme is the lack of acceptance. Grendel’s in-acceptance is rooted in his lack of understanding of the world and its functions. As a result of the many things that have taken place in Grendel’s life, he is perceived as evil yet, not because he wants to be. He is misunderstood and not accepted. Much of Grendel’s evil wrongdoing comes as a result of lack of acceptance, lack of communication, and his ignorance.
In his 2004 City Journal article, Theodore Dalrymple expresses his view on the tremendous decline in the quality of life in Great Britain. He believed that society has accepted the notion that people are not responsible for their own problems. Also, that it is the “moral cowardice of the intellectual and political elites” that perpetuates the social dynamics that are responsible for the continuing decline of British society. According to the author, a physician about to retire after a career treating criminal justice offenders and victims, there are several pervasive misconceptions that explain the continuing decline of British society.
The world is filled with many different words, some harder to define than other. One of these difficult words is considered by many to be evil. The definition of the word evil depends entirely upon the reader or writers perspective upon the word. The most innocent and simple ways that of would define evil is by simply saying that evil is the exact opposite of good, but what is good? In order to understand the true meaning of evil, we must first be able to describe what good is, what has goodness produced, and what has evil truly defied.