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Essay on the history of mental illness in america
Essay on the history of mental illness in america
Haunted house essays true storys
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Glenn Dale Hospital
Many people claim that they do not believe in ghosts or other uncanny things. Despite those claims, however, a good urban legend still has the power to make anybody stop and ponder the question, “What if?” What if these stories that always seem to have some level of possibility, were actually true? As urban legends transcend through years and generations, they always find a way of still seeming possible in the present time. This is what can be said of the story that was shared with me about the Glenn Dale Hospital.
On an evening in March, I visited my cousin in her dorm room. A sophomore, kinesiology major from Maryland and born to Nigerian parents, her eyes lit up and then narrowed when I asked her whether she had an urban legend to share with me for the sake of an assignment. That is when she shared the story of the haunted Glenn Dale Hospital off of Annapolis Road (MD 450), telling it as follows:
Ok basically what I heard from my friend as we drove by this rundown place called Glenn Dale Hospital, was that it is a haunted hospital that was shut down due to problems with the place like bacterial problems, asbestos, and tuberculosis, or something like that. But then it reopened as a psychiatric patients home. But then it was closed down again because the crazy people began wandering around uncontrolled in the woods or something like that. And according to my friend, she claims that there is this underground railroad that links to different sections of the hospital. And basically they said that the patients who were left there and employees who worked there and caught the disease, died. And now their bodies are still lying there and their spirits are still in there. So that is why it is haunted. Now i...
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...reedom; so much so that it is embedded in our Constitution. However, when a disease such as TB or insanity strikes, a great amount of freedom is lost, as one’s life slowly becomes less under one’s own control and more under the control of physicians and nurses and even the disease. Loosing this autonomy over one’s life leads to the greater fear of what can happen when something else, such as a disease, or someone else, has control of your life.
Works Cited
Glenn Dale Hospital Mission. 5 December 2006. Accessed 29 March 2007.
http://gdhospital.tripod.com/index.html.
Laitmer, Leah. “Quarantined.” Washington Post. 10 December 2006. W20. Accessed 29March 2007. http://www.washingtonpost.com/wp- dyn/content/article/2006/12/06/AR2006120601206.html.
Urban Legends. Macabre Maryland. Accessed 29 March 2007. http://cablespeed.com/~rringeisen/mmdurban.html.
Do you know what the closet haunted places to you are? The closet haunted places are in Weyauwega, Marsh Road. There are actually two haunted roads by the name of Marsh Road in Weyauwega (Haunted Places in Wisconsin 29). There is one where I live stretching from highway 54 to White Lake Road, which is the road I live on, and there is one near highway ten just off of Evanswood road which is a dead end (Haunted Places in Wisconsin 29). Both of these roads are unmarked, which means that they don’t have any street signs. The first Marsh Road I am going to talk about is the one off of Evanswood Road (Haunted Places in Wisconsin 29). Legend says that in the 1960s and 1970s there was a “Make-out Couch”, and on the night after prom there was a couple that was on the couch late that night and it is said that a man, in which they call the Goatman, killed them and left there remains still on the couch (Haunted Places in Wisconsin 29). Also another myth is that if you stop your car on the bridge of marsh road that your car will not start back up. Many people have said that they have seen the couple’s ghosts. Other paranormal activities include orbs found in pictures from studies that have been conducted on the road (Haunted Places in Wisconsin 29). Also many people say...
Over the recent break, I mentioned to a friend that I needed to write about a ghost-related urban legend. He offered to tell me about Glenn Dale Hospital, which is supposedly a famous ghost legend in Maryland. Since I am a lifelong Maryland resident and did not know about the hospital, I was eager to hear the story. The story was told in the living room of a house by a 19 year old white male native to southern Maryland. He is from a middle class family and his father and mother are a construction worker and a homemaker, respectively. He heard the story from another friend who claims to have visited Glenn Dale Hospital.
When one usually thinks of a hearing a ghost story, the setting is dark with flickering light (such as around a campfire or in a basement with bad lighting) and, of course, it is nighttime. Needless to say, when I heard this story during the middle of the day on a Friday, I was a little taken aback. When prompted for any urban legends or ghost stories a white, female friend of mine immediately responded with, “Have you ever heard of de Sales Academy?” With my negative response, the nineteen year old student jumped into her story:
I was told a story about one of Cloudcroft's more famous ghosts when casually lounging in the undergraduate student physics lounge at the University of Maryland, College Park, with a group of students during a lunch break before class. This occurred during early April, 2005. I inquired whether anyone knew any ghost stories or folklore. A friend of mine volunteered that she knew several ghost stories from her travels. The storyteller was a 23-year-old Caucasian female from an upper-middle class family in Baltimore. She currently lives in Crofton, MD, and is a physics and astronomy major.
Ghosts and goblins are lurking around every corner. Mysterious creatures are waiting to jump out of every shadow. The boogieman and his accomplices are posted under the bed and in the closet, counting the minutes until children go to sleep so that that can attack and scare the life out of them. We all grew up with these fears in the back of out heads. There is always at least one person and one building in every town, whether it be small or large, with a story... a history of mysterious, paranormal behavior. The little town of Canton, Missouri is no different.
There are rare cases, when society has to make the tough decision to overlook a person's basic rights for the good of the general public, Mary Mallon is one of these exceedingly rare cases. Mary Mallon was a carrier of Typhoid fever, because of this she was denied her way of life and her passion. Typhoid left an abysmal impression on Mary’s life, but she did not let let sickness define who she was. Mary left a lasting mark in her own subtle way, her life was more paramount than meets the eye, she opened the eyes of scientists all over the world and taught the world a near impossible lesson about never giving in.
“ Please understand: We do not impose certain rules and restrictions on you with out a great deal of thought about their therapeutic value. A good many of you are in here because you could not adjust to the rules of society in the Outside World, because you refused to face up to them, because you tried to circumvent them and avoid them. At some time – perhaps in your childhood – you may have been allowed to get away with flouting the rules of society. When you broke a rule you knew it. You wanted to be dealt with, needed it, but the punishment did not come. That foolish lenience on the part of your parents may have been the germ that grew in to your present illness. I tell you this hoping you will understand that it is entirely for your own good that we enforce discipline and order.” (Kesey 188).
The patient should have confident and trust in their doctor, but the doctor must also recognize that the patient is entitled to have an attitude to illness and his preferred way of tackling this (Turner-Warwick, 1994). Buchanan infers that paternalism eliminates an individual’s power of making their own choices and thus pressed into making decisions. To achieve public health goals, greater considerations must be directed toward promoting a mutual understanding of a just society (Buchanan, 2008). So, if people are given the choice to make certain decision over another, then they are still granted freedom of choice. Buchanan identifies 3 arguments in justifying paternalistic actions: informed consent, weak paternalism, and utilitarianism. To support his argument of informed consent, Buchanan admits there is no significant ethical concern because an individual may reach out to the professional for help, but it is problematic when an intervention is targeting the entire population (Buchanan, 2008). This point of view from Buchanan is flawed and completely limits what public health is all about. The Institute of Medicine (IOM) defines public health as “what we, as a society, do collectively to assure the conditions for people to be healthy.” With its use of the phrase “we, as a society,” the IOM emphasizes cooperative and mutually shared obligation and it also reinforces the notion that collective
...e judicial process. Those of us who have the right to live, and are not among the living dead, rarely stick up for the one that are. Because of this, we have left our lives in the hands of the medical practice and the law, whom both are notorious for their "God-complex". Do we have the right to live? Yes. Do we have the right to die? All we have left to rely on are the secret crimes of compassion.
...s have even used special equipment to detect certain electrical activity in haunted areas. Adding to that, there are also several stories of hauntings all around the world, and although these claims are based on hearsay, we should come to understand that even though hearsay isn't always reliable, it doesn't necessarily mean that it is unreliable and is considered evidence in societal factors depending on various factors. “The amount of anecdotal evidence is also relevant because the higher the number and the more credible the witnesses, the stronger the evidence.” (Wu)
...y hold the patient responsible for the failure and this may alienate and discourage the patient who is still sick. When all other treatment options are exhausted and faith is the only thing that may heal or comfort, this alienation and discouragement could prove disastrous.
The sparsely populated towns and countryside of the Pine Barrens of Southern New Jersey have often been the ideal setting of various ghost stories, including the infamous tale of the Jersey Devil, that are told in the more heavily populated Northern New Jersey and Philadelphia metropolitan regions. One of those “Piney” towns is home to a lesser-known, but equally interesting, tale of a street that is haunted by the ghost of a young boy. The story is set in the town of Atco, within Waterford Township, and is located approximately half-way between Philadelphia and Atlantic City, right in the heart of the Wharton State Forest section of the Pine Barrens National Reserve.
"We have lost an outrageous number of Nurses and Drs., and the little town of Ayer is a sight. It takes Special trains to carry away the dead. For several days there were no coffins and the bodies piled up something fierce, we used to go down to the morgue (which is just back of my ward) and look at the boys laid out in long rows .
...e terminally ill. This right would allow them to leave this earth with dignity, save their families from financial ruin, and relieve them of insufferable pain. To give competent, terminally-ill adults this necessary right is to give them the autonomy to close the book on a life well-lived.
Autonomy means that an individual has the right to make choices about their life (Burkhardt et al., 2014). Any individual of legal age with full mental capacity has the right to refuse treatment. The individual’s choice must be respected even if it is not what the healthcare provider has recommende...