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offering organ donor’s compensation is a moral/ethical solution to the organ shortage essay
offering organ donor’s compensation is a moral/ethical solution to the organ shortage essay
compensation of organ donors to poor
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Introduction
Compensated organ donations – one of the most controversial issues we have today. The scarcity of organ donations in America is the main reason there is a sudden diversion of possible source of organs. Beginning with donations of organs from cadaver to living donors, different strategies sprung just to reduce the said shortage; as a result of this quest, sale and paid organs is one of the approaches that gathered too much attention from the public. The controversy of paid organ donations entered the limelight when the state of Wisconsin offered incentives to the living donors. This law, which was created in the year 2004, grants tax deduction and repayment of donation expenses such as travel cost and lost earnings. Historically, neither property right to human corpse nor license to remove and transfer the organs of a cadaver is evident in the universal law. Hence, when transplants became possible, there were no legal systems that would allow individuals to donate their organs upon death for the purpose of transplants. To resolve this problem, UAGA or Uniform Anatomical Gift Act was publicized in the year 1968. This act grants individual the right to choose before death whether their organs will be donated or offered for transplants. In case, the individual can no longer decide because of his condition, the relatives have to right to decide for him. UAGA openly deals with organ donations but it is silent with the issue of sales and compensated organs. Buying and selling of organs remained unclear after the National Organ Transplant Act (NOTA) was approved in 1984. It improves the system of voluntary organ donation and prohibits the commercial markets of organs by turning it into a federal crime. Experts say that the ...
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...ro, L. (2003). Commodification and exploitation: arguments in favour of compensated organ donation.
Ghods, A. (2004). Governed financial incentives as an alternative to altruistic organ donation. 1.
Hansmann, H., & Harris, S. (1989). The Economics and Ethics of Markets for Human Organs. Organ Transplantation Policy: Issues and Prospects, 2.
Monahan, B. (2008). Should Organ Donors &/or Their Families Be Financially Compensated?. 3.
Monti, J. (2009). The Case for Compensating Live Organ Donors. Competitive Enterprise Institute, 3.
Rutecki, G. (2008). Commodities Trading or Gift Exchange: Where will tomorrow’s organ donors come from?. The Center for Bioethics and Human Dignity,
Shapsay, S. (2009). Commodification, Exploitation, and the Market for Transplant Organs.. InBioethics at the Movies. Baltimore, Maryland, United States: The Johns Hopkins University Press.
Imagine being a hospitalized patient waiting for an organ donation to save your life, knowing that the amount of people in need of organs outweigh the amount of donors. This is a sad reality for many people across the United States due to the lack of available organs. The debate over monetary payment to donors to increase available organs has been an ongoing fight for over 30 years. In 1984 an act was passed to put tight restrictions on organ sales through Task Force on Organ Procurement and Transplantation, which resulted in a depleted amount of available organs. This act that changed the organ sales industry was called the National Organ Transplant Act (NOTA). NOTA was originally created to stop exploitative and illegal sales between donors and patients, but turned into a method of decreasing organ availability for patients around the world. I explored two articles over the complications of organ sale legality to discover if the monetary payment of organs should be outlawed. The first article focuses on the different market factors that affect the public opinion and the second explores the financial incentive declined caused by organ donations.
First of all, we can assess issues concerning the donor. For example, is it ever ethically acceptable to weaken one person’s body to benefit another? It has to be said that the practiced procedures are not conducted in the safest of ways, which can lead to complications for both donors and recipients (Delmonico 1416). There are also questions concerning of informed consent: involved donors are not always properly informed about the procedure and are certainly not always competent to the point of fully grasping the situation (Greenberg 240). Moral dilemmas arise for the organ recipient as well. For instance, how is it morally justifiable to seek and purchase organs in foreign countries? Is it morally acceptable to put oneself in a dangerous situation in order to receive a new organ? Some serious safety issues are neglected in such transactions since the procedures sometimes take place in unregulated clinics (Shimazono 959). There is also the concept of right to health involved in this case (Loriggio). Does someone’s right to health have more value than someone else’s? Does having more money than someone else put your rights above theirs? All of these questions have critical consequences when put into the context of transplant tourism and the foreign organ trade. The answers to these questions are all taken into account when answering if it is morally justifiable to purchase
In her article, Satel criticizes the current methods governing organ sharing in the United States, and suggests that the government should encourage organ donation, whether it was by providing financial incentives or other compensatory means to the public. Furthermore, the author briefly suggests that the European “presumed consent” system for organ donation might remedy this shortage of organs if implicated in the States.
Satel starts her essay with an appeal to emotion, detailing the shortage of organ transplants and the deaths that result. She emphasizes her personal struggle and desperation over the need of a kidney transplant. Unable to discover a match and dialysis soon approaching, she “wondered about going overseas to become a “transplant tourist”, but getting a black market organ seemed too risky.”(Satel, 128) She argues for a change in the United States donor system policy to mimic the European system of implied consent. Satel also argues for the implementation of an incentive system to compensate donors for their organs, in order to increase the amount of available donors in the system. Her argument has insignificant weaknesses in comparison to her strongly supported and validated points.
Critics of kidney sales argue that impoverished people are more likely to sell their organs than the rich. (Matas, 2004) They claim that the practice of kidney sales is injustice since vulnerable vendors are targeted and that they may suffer from lengthy health problems after the operations which may eventually lead to the loss of jobs. (Bramstedt, 2010)
6. Rothman, D. 1996. "Bodily Integrity and the Socially Disadvantaged: The traffic in Organs for Transplantation." In Organ and Tissue Donation; Ethical, legal, and policy issues. Speilman, B. (ed.).
A transplanted kidney can last a person their whole lifetime yet in the greatest country of the world, the government bans the selling of organs. This leads to thousands of citizens desperate to find a cure for themselves or a loved one. A solution to reduce our supply and demand gap would be to pay our donors. By paying our donors, this would increase the supply of kidneys tremendously. People living in extreme poverty are willing to put so much on the line for money. People in third world countries are accepting as little as $1,000 for a kidney just so they can supply their family with some food and necessities. This black market of organ trading needs to be stopped but we should not ask a patient to accept death easily. If organ sales did become legalized it would need to be highly regulated. Some people in less fortunate countries are only left to sell their organs on the black market. Why not build a regulated system that compensates people fairly and provides them with safety? As unpleasant as it seems to commodify organs, the current situation is simply too tragic not to change something. If coordinated properly, it could simultaneously satisfy the needs of wealthy countries with long waiting lists and poorer countries with overwhelming poverty. In the 1990s, after years of war and economic slumps, the country, Iran decided to compensate donors by paying them for
Yearly, thousands die from not receiving the organs needed to help save their lives; Anthony Gregory raises the question to why organ sales are deemed illegal in his piece “Why legalizing organ sales would help to save lives, end violence”, which was published in The Atlantic in November of 2011. Anthony Gregory has written hundreds of articles for magazines and newspapers, amongst the hundreds of articles is his piece on the selling of organs. Gregory states “Donors of blood, semen, and eggs, and volunteers for medical trials, are often compensated. Why not apply the same principle to organs? (p 451, para 2)”. The preceding quote allows and proposes readers to ponder on the thought of there being an organ
Organ donation is a key role in saving thousands of American lives. Without donation hundreds of people would die from improperly functioning or failing organs not strong enough to keep them alive. Organ donation is the process of giving an organ or a part of an organ for the purpose of transplantation into another person. Organs can be donated from both living and deceased donors, and can be donated from all ages. Unfortunately not all Americans are aware of organ donation and out of the ones that are, several are uncomfortable with donating for several reasons. This is causing organ shortages not just in the US, but all over the world. These shortages have led to the voluntary selling of one’s own organs, otherwise known as Organ Trafficking.
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
Thesis: While driving on the highway recently, I saw a bumper sticker which read: “Please Don't Take Your Organs to Heaven, Heaven Knows That We Need Them Here” Approximately 7,000 Americans die annually while awaiting an organ transplant. In other countries of the world thousands more whose lives could be extended or transformed through transplants lost their lives because of unavailable organs. The waiting list is ever growing and the list of those willing to donate seems to be shrinking. This can be attributed to lack of motivation and knowledge among the prospective donors. According to a research done by the World Health Organization (WHO) on Kidney transplant, only one in ten people in need of a new kidney, manages to get one. The gap between supply and demand for organs has created a black market for body parts which has led to abuse of human life especially in third world countries. This high demand has led people to scour the globe to procure the organs they or their loved ones need and unscrupulous intermediaries offer help. There is a need to compensate those who are willing donate if this wide gap has to be bridged.
Nadiminti, H. (2005) Organ Transplantation: A dream of the past, a reality of the present, an ethical Challenge for the future. Retrieved February 12, 2014 from http://virtualmentor.ama-assn.org/2005/09/fred1-0509.html
Organ donations are crucial for people in emergency situations. For years organ donations have saved the lives of millions. The problem with people needing organs is that there are not enough organs to be supplied to everyone who needs it. There are many people who die because they are not able to obtain lifesaving organs. The need for organs exceeds the supply given. Thus, leading me to ask this essential question, “Should organ donation be a part of the market?” To support this question I have prepared three supportive claims, but since my answer is no my reasons will revolve around this argument. First, I will state why I do not agree with such a thing, and then I will support my claim by stating why it is so bad, and to end my paper I will state what place(s) legalizes trade.
Despite an increased rate in organ transplantation from living donors, the supply and demand of recipients and donors still has not met. In an effort to further encourage and increase the number of organs available for transplant by living donors, the contemplation of an organ market has been brought up into attention (Tong, 2007). While the idea of an organ market system would theoretically improve the number of living organ ...
In the United States, there are over one hundred thousand people on the waiting list to receive a life-saving organ donation, yet only one out of four will ever receive that precious gift (Statistics & Facts, n.d.). The demand for organ donation has consistently exceeded supply, and the gap between the number of recipients on the waiting list and the number of donors has increased by 110% in the last ten years (O'Reilly, 2009). As a result, some propose radical new ideas to meet these demands, including the selling of human organs. Financial compensation for organs, which is illegal in the United States, is considered repugnant to many. The solution to this ethical dilemma isn’t found in a wallet; there are other alternatives available to increase the number of donated organs which would be morally and ethically acceptable.