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Essays on LGBTI victimization
Essays about how inequality at the personal, institutional and structural level contributes to victimization of the lgbt community
Uganda's laws on homosexuality
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There has been an increase of gays all over the world in the last few generations. Some countries have become accepting to it, but others are not having any of it and Uganda, a country in East Africa, is one of them. Uganda has passed severe laws for an anti-gay country. Some laws as severe as life in prison or death sentence. The U.S. should step in and act as an International police force before things get too out of hand because nobody should be put to death or spend lifetime in prison for being who they are.
Uganda began to see gay rights as a problem. Yoweri Museveni, the president of Uganda, is disgusted with the outbreak of homosexuality in his country and he wants LGBT (lesbian, gay, bisexual, transgender) extinguished. Museveni believes that homosexuality was “provoked by arrogant and careless western groups that are fond of coming into our schools and recruiting young children into homosexuality” (Walker 30). Critics of the Legislation thought differently. They believed that homosexuality itself wasn’t brought upon from the West, but instead it was homophobia that was imported from them. In 2009 a group of American Evangelicals held many conferences in Uganda to talk about “Gay Movement” (Walker 30). All of this was led by Pastor Scott Lively. Lively apprised the audience saying that “homosexuality sought to prey upon and recruit Ugandan in an attempt to defeat the marriage based society” (Walker 30). In 2009, after the American Evangelicals came to
speak, the first Anti-Homosexuality Bill was introduced. This was “promoting a global outcry from those who condemned the legislation and affirmed the dignity of LGBT Ugandans” (“Ugandan President”). A Ugandan MP introduced the first draft of the bill. It included a...
... middle of paper ...
... it. American troops should step in and help. No one should be thrown in jail or put to death for being who they are. It is not fair.
Works Cited
A Different Perspective on 'the Family' and Uganda. Philadelphia: National Public Radio, 2009. ProQuest. Web. 21 Mar. 2014.
"A gay in Uganda; David Kato." The Economist 12 Feb. 2011: 96(US). Student Edition. Web. 4 Mar. 2014.
MUHUMUZA, RODNEY. "Uganda Passes Tough New Bill Against Homosexuality." Spartanburg Herald - JournalDec 20 2013.ProQuest. Web. 29 Mar. 2014 .
Oates, Lauryn. "Gay activist calls for international pressure." Herizons Summer 2011: 8+. Student Edition. Web. 29 Mar. 2014.
"Persecuted in Uganda." America 23 Dec. 2013: 4. Student Edition. Web. 4 Mar. 2014.
Walker, Tim. "How Uganda was Seduced by America's Anti-Gay Evangelicals." The Independent: 30. Mar 15 2014. ProQuest.Web. 26 Mar. 2014 .
Carter, David. Stonewall: The Riots That Sparked the Gay Revolution. New York: St. Martin's, 2004. Print
Monday morning, Sally, a twelve-year-old American girl, is woken up by her father. As she gets ready to go to school, her mother hands her a backpack and lunch with a quick kiss goodbye. Meanwhile, Zarina, a twelve-year-old Sierra Leone girl, wakes herself up to get ready for work. Her aunt says good morning as they both head from their home to the cassava fields. Both of these girls have a traditional family setting. In America children in a traditional family grow up with both biological parents and any siblings they have. In Sierra Leone, the setting for both The Bite of the Mango and A Long Way Gone, children of traditional families live with aunts and uncles as well as many children from different parents. These different views of what is traditional create uniqe children in many ways. Children who grow up in Sierra Leone are more self-reliant than American children.
homosexual liberation. Some have demonstrated their anger and concerns about prejudice against homosexuals in both riots and artistic forms. Therefore, these people seek to prove to the heterosexual world that homosexual ‘deviancy’ was a myth.
Mattachine, an activist group in New York, called for a meeting July 16 to organize around gay liberation. Dick Leitsch, an old time leader, tried to lead the meeting. “ Acceptance of gays and lesbians would take time,” he explained, but one young man shouted, “we don't want acceptance, we have got to radi...
. Gianoulis, Tina. "Gay Liberation Movement." In St. James Encyclopedia of Popular Culture., edited by Thomas Riggs, 438-43. 2nd ed. Vol. 2. Detroit: St. James, 2013. Gale Virtual Reference Library (GALE|CX2735801056).
Raffaele, Paul. "Uganda: The Horror." Smithsonian (Vol. 35, No. 11). Feb. 2005: 90-99. SIRS Issues
More than 70 countries around the world continue to criminalize same-sex sexual behavior between consenting adults, with penalties ranging from fines to imprisonment and even to death.18 These discriminatory laws against gay men and other MSM are more common in countries in sub-S...
"Trouble brews over gay issue: province of Central Africa 'could' split." Anglican Journal Oct. 2007: 8. Academic OneFile. Web. 7 Apr. 2014.
Homosexuality has become a hot topic of acceptability within the past few decades. The United States has its own fair share of legislation and debate among different cultural groups with the society. However, some societies across the world have instances of ritualized homosexuality as passage to adulthood. Gilbert Herdt is a noted cultural and clinical anthropologist who has conducted extensive research on human sexuality. He is a founder of the Department of Sexuality studies in San Francisco State University and maintains a position as a professor (Gilbert Herdt 2010). He has become an international figure in regards to child and adolescent sexuality, the gender relations involved in cultural views and development of sexuality, and orientation. His work The Sambia: Ritual and Gender in New Guinea, has gained recognition and highlighted the dichotomy of gender in relation to sexuality and power. He won the Ruth Benedict Prize in 1988 for his research (Gilbert Herdt 2010). The Sambia are a “rugged mountain people” that call the rainforest of Papua New Guinea home (Herdt 2006: 1). Herdt began his research in 1974 to discover a group of people who broke the preexisting stereotypes of overly aggressive behavior (Herdt 2006: xvii). His ethnographic research included field observations through participant observation and interactions with informants (Herdt 2006: xxi). His close relations to his informants allowed him insight into traditions and the associate change. He looked to the evident gender differences in the Sambian society that preoccupied the people to the ritual initiation th...
The LGBTQIA community has faced strong opposition from groups falling outside this minority for years, primarily conservative and religious groups. This phenomenon is not particular to the United States, but spans hundreds of countries across the world. Religious leaders in varying religions not only oppose the act of marriage, but often times oppose the actual act of homosexual behavior. Often religious oppositionist will cite religious text, like the Bible as a means of opposing the LGBTQIA lifestyle. One of the most blatant oppositions to homosexual b...
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community. In history, mainstream Abrahamic religions have had a negative relationship with LGBT persons. Beginning during the Hebrew exodus of Egypt, the purity codes documented in the Hebrew Bible’s Book of Leviticus explicitly stated a slew of rigid rules that attempted to keep a new Israelite nation “clean”. As William Countryman argues in the article “Dirt, Greed, & Sex”, the Bible sets a precedent for what is “clean” and pure as well as what is “dirty”. In this sense, dirty means where something doesn’t belong, or is out of place.
The overriding challenge Uganda faces today is the curse of poverty. Poverty, ‘the lack of something”(“Poverty.”), something can be materials, knowledge, or anything one justifies as necessary to living. Associated with poverty is the question of what causes poverty and how to stop poverty? The poverty rate in Uganda has declined from the year 2002 from the year 2009, which shows the percent of residents living in poverty has decreasing. Yet, the year is 2014 and the poverty rate could have drastically changed over the course of five years. One could assume the poverty rate would continue to decrease, which would be astounding and beneficial, but does poverty ever decrease enough to an acceptable level or even nonexistence? Poverty is a complex issue that continues to puzzle people from all across the globe. Poverty could possible be a question that is never truly answered.
This paperdiscusses homosexuality as a form of deviant behavior in Nigeria. In so doing, the paper will examine the nature of homosexuality, its causes and even consequences of this particular behavior to those who engage in it as well as to the larger Nigerian society. The paper also seeks to outlineany previous attempts that have been employed to address homosexuality, including their success and failures. Lastly, the paper also looks intohow widespread homosexuality is in Nigeriaand gives suggestions as to how the behavior can be addressed more effectively.
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.
In North America, LGBT rights are often discussed through institutions, social media, and organizations supporting such cases. However, one can notice that leaving this North American mindset results are dramatically different in attitudes towards LBGT issues. This literature review will be centering on LGBT rights in India, and will focus upon the Supreme Court decision that upheld Section 377 of the Indian Constitution and repealed the Delhi High Court’s ruling. This research paper will additionally investigate the exact timeline of each decision by highlighting the history of Section 377 of the Penal Code of India, the ruling of the Delhi High Court in 2009 and finally what the Supreme Court’s ruling was in December of 2013. Moreover, it will focus and discuss the discourse behind why the Supreme Court reinstated criminalizing gay sex in the country. Lastly, this research paper will offer a critical perspective by addressing a possible solution in order to gain awareness and take a stand against the Supreme Court for reinstating criminalization of gay sex in the country.