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mark twain and american literature
mark twain and american literature
mark twain and american literature
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“Why should your reach stop with your skin?” (Lawrence 35). Explaining his beliefs, this is how the Transcendentalist embarks upon the metaphysical meanings of his philosophy. The first step in grasping Transcendentalism is to transcend by expanding your reach and taking yourself apart from the world, while also understanding that you are connected to everything. Ralph Waldo Emerson, the father of this school of thought, began a small group of philosophers called the Transcendental Club in the 1830s and the 1840s to pioneer this new philosophical paradigm. Among these great Transcendental philosophers was Emerson’s most devout pupil Henry Thoreau, who spent over two years isolated in the woods to be more in touch with his Transcendental self. They both found the majesty and import in nature, the power within individualism and equality, and realized the presence of good and evil in the world. Despite their movement only lasting about ten years, Transcendentalism had a profound impact not only on American society, but American literature. Thus the ideas and beliefs of Transcendentalists found their way into one of America's greatest novels The Adventures of Huckleberry Finn by Mark Twain, the story of young Huckleberry’s mishaps and encounters traveling down the Mississippi River in an effort to free an on-the-run slave. During Huck’s journey in The Adventures of Huckleberry Finn, Mark Twain employs the core tenets of Transcendentalism: appreciation of nature, individualism, equality, and the fight against evil.
In the philosophy of transcendentalists, nature is seen as an escape from the harsh expectations of society and a means for an individual to distance oneself from civilization. During this time, one has the chance ...
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...ide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: “All right, then, I'll go to hell”—and tore it up” (Twain 214). It is in this passage we see Huck’s individual conscience shine through, going against what society has told him is right, especially how slavery is to be viewed.
Works Cited
Emerson, Ralph Waldo. “Nature”. Rpt. in The Language of Literature. Evanston IL.:
McDougal Littell, 1997.
Emerson, Ralph Waldo. “Self Reliance”. Rpt. in The Language of Literature. Evanston IL.:
McDougal Littell, 1997.
Lawrence, Jerome and Lee. Robert. “The Night Thoreau Spent in Jail”. New York: Bantam
Books, 1970.
“Transcendentalism: The Seekers”. The Language of Literature. Evanston IL.: McDougal Littell,
1997.
Twain, Mark. The Adventures of Huckleberry Finn. New York: Bantam Dell, 2003.
Together, Huckleberry Finn and a runaway slave named Jim head south along the Mississippi during one summer. During their adventures, Huck has trouble with his conscience—he knows Jim is a runaway, and that the socially correct thing to do would be to turn him in and get him sent back to his owner. However, whenever the opportunity to do so arises, Huck finds it impossible to do. Near the end of the book, when Huck is out meandering and Jim is still on the raft in the river, Jim is captured by an old man as a runaway and gets sold for $40. It is here, at this point, that Huck has his largest moral dilemma. Should he let Jim remain captured, as he is legally the property of Miss Watson, or should he rescue the true friend who has stayed steadfastly and unwaveringly by his side? Huck does not want to remain “wicked,” as he himself calls it, so he writes a letter to Miss Watson informing her that her slave is being held by a Mr. Phelps down south of Pikesville. He cannot, though, bring himself to send the letter. He winds up ripping the letter to shreds, with the comment, “All right, then, I’ll go to hell” (p. 207). He is willing to sacrifice his soul, and do a deed he believes he will be damned for, to save Jim, the runaway slave. It takes a character of great moral strength to do what he did.
The beauty and serenity of nature is a key viewpoint in the transcendentalist philosophy and Finding
Transcendentalism was a powerful movement which inspired many to make drastic changes in their lives, one of the most important of which was individual simplicity. Individual simplicity, while important, was also the simplest of the cornerstones to achieve in order to live as a Transcendentalist. This cornerstone is defined literally as to enjoy life’s bare necessities, fend for oneself, and separate from society. This cornerstone was demonstrated by Ralph Waldo Emerson when he described how he felt in nature, “I become a transparent eyeball; I am nothing; I see all; the currents of the universal being circulate through; I am part or parcel of God (389). Emerson is often referred to as the founder of Transcendentalism, and as a founding father his references to the cornerstones of the movement he helped start are some of the most clear and illustrative. Emerson described himself in nature as “A transparent eyeball” and “I am nothing” these descriptions of his personal feelings in nature show individual simplicity. Using the odd analogy of a transparent eyeball helps show that he felt powerful and i...
In Emerson’s “Nature” nature is referred to as “plantations of god” meaning that nature is sacred. Also mentioned, is that “In the woods is perpetual youth”(#) conveying that nature keeps people young. Therefore, these excerpts show that nature is greatly valued by these transcendentalists. Transcendentalists would likely care significantly about the environment. In contrast, nowadays nature is often and afterthought. Natures’ resources are being depleted for human use, and the beauty of nature is also not as appreciated by modern people as it was by transcendentalists. The threat to nature in modern times contrasts to the great appreciation of nature held by authors like Emerson and
Developed in the late 1820s, Transcendentalism was a philosophical, literary, and intellectual movement that emphasized the individual and living a simple life. It invited people to transcend knowledge that merely existed in reason and logic into knowledge that truly lies within imagination, freedom, intuition, and self-reliance. Interestingly enough, Transcendentalism itself was able to transcend time, as transcendentalist ideas still live in our culture in the works of the 20th century poets Walt Whitman, Robert Frost, and Wallace Stevens. This philosophy is not only communicated through literature itself, but it’s also manifested and celebrated in contemporary films such as “Cast Away” and “Pursuit of Happyness”. In this essay, we shall examine two of the most eminent tenets of this philosophy in “Cast Away”: stressing a closer relationship to nature as one, and celebrating emotions and imagination as another.
... I studied a minute, sort of holding my breath, and then says to myself: “All right, then, I’ll go to hell”—and tore it up” (Twain 317). At this point in the novel, Huck realizes that he would rather go to Hell for doing what he believed to be right even if it is wrong in others’ eyes, including God’s. Although Huck knew it was wrong to help a runaway slave, he also knew it was what he had to do, it felt right to him. The inner turmoil that Huck experienced within his conscience was a constant battle, but Huck made the decision to follow his heart. Huck learns, from his own life experiences of befriending Jim and his own moral conscience and intuition, that standing up for what seems “right” isn’t always easy to do, but it’s the right thing to do. Huck made the moral decision to go against what he had been taught was “right” and do what he knew was “right”.
The 1830s was a time of serious religious conflict. Many people, especially authors, had different opinions on how to find true spirituality. In the end, authors in America created Transcendentalism. Transcendentalism is a philosophical and literary movement that searches for individual truth through spiritual reflection, complete solitude, and a deep connection with nature. Because this was established by authors, many of them wrote different pieces reflecting and using the beliefs of Transcendentalism. Ralph Waldo Emerson was considered to be the father of Transcendentalism. He wrote many influential pieces that follow and emphasize major Transcendental beliefs. The major beliefs include the over-soul, nature, and senses. In addition to those, there are minor beliefs and overall ways of living. These beliefs were included in Transcendental pieces as a general way to share the belief and to create a movement. Due to the use of nature, senses, and the over-soul as its three core Transcendental beliefs, Ralph Waldo Emerson’s “Nature” successfully explain the fundamentals of Transcendentalism.
What is Transcendentalism? Though this may sound like a new topic to you, its major tenets have been around for almost a century and many are still influencing modern life today. Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around the premises of Ralph Waldo Emerson. Along with Emerson, other important Transcendentalists including Henry David Thoreau, Emily Dickenson, and Walt Whitman also took on the unconventional morals of this movement. Today, we are going to delve into a few of these major premises practiced by Transcendentalists. The first principal is that God can be found in both nature and human nature. The second principal is embracing individualism. Both of these aspects play key roles in creating the foundation for Transcendentalism that was both seen in the 19th century and modern society.
...ed to an optimistic emphasis on individualism, self-reliance, and rejection of traditional authority” (American 1). The major players in the transcendentalist movement are Ralph Waldo Emerson and Henry David Thoreau. They shared ideas such as self-reliance, and ideas about how there is a divine being that controls every person. They influenced many other writers and they even had an effect on the American society, then and now. Transcendentalism was a philosophy and a way of life. It will continue to be this as long as we have access to the great minds of the transcendental movement.
Someone once said, “ A revolution isn't always an act of violence that results in a bloody battle”. Transcendentalism has affirmed that fact indeed, since it is a movement expressed in a form of revolution that uses letters and words as its only weapon, its a form independence and individual improvement in which one reflects his own opinion, and radical ideas through using a pen and critical thinking as the best form of expression. Ralph Waldo Emerson, was an American essayist, lecturer, and poet who led the transcendental movement of the 19th century. To Emerson, independence and self-reliance were his main focus, hence they provide a unique link between one’s self and what goes beyond. His sole abstract ideas, vivid expressions, and symbolic
Transcendentalism is a religious, philosophical, literary, and social movement of the nineteenth century. Essentially, this movement was based upon the ideals of the “sixth sense,” nature, and non-conformity, as well as individualism, intuition, idealism, imagination, and inspiration. A few of the works and writings featured in the transcendental unit include Into the Wild by Jon Krakauer, The Beatification of Chris McCandless: From Thieving Poacher into Saint by Craig Medred, and Nature by Ralph Waldo Emerson. The primary focus of this essay is to provide an opinion on a strikingly debatable topic; Whether or not Christopher McCandless, hero of Krakauer’s Into the Wild, was a true transcendentalist. Despite the bold actions of Chris McCandless on his daring Alaskan odyssey, he turned out to be far from a true transcendentalist, failing to meet the definition of transcendentalism, being solely concerned with himself, and acting out of revenge rather than seeking self discovery - nothing more than a childish suicidal rebel.
In the beginning, Huck understand what is expected of a white man in his actions towards Blacks. When Jim and Huck are leaving to head to free country Huck says, “People will call me a low down Abolitionist and despise me for keeping mum—but that don’t make no difference. I ain’t agoing to tell, and I ain’t agoing back there anyways” (Twain 43). This demonstrates how people will judge Huck if he gets caught with an African American. This represents Huck’s views on slavery at first. He, as well as others, were born into the belief that the white race was superior to the African race.
The transcendental age might have not come if it was not for Ralph Waldo Emerson’s Upbringing and involvement in the Transcendentalist club, as well as the number of writers who were inspired by his work. Sometimes the most important changes come from within, and transcend into society, and eventually history.
During his moment of contemplation, Huck exclaims, “Alright then, I’ll go to hell” (242). Despite the fact that we, the audience, and Twain understand how Huck feels about Jim is, in actuality, quite normal and morally righteous, Huck’s mentality still evokes the sentiments of the slave-holding society that Huck had resided in during the entirety of his adolescence. Another aspect of his maturation that Huck needs to reflect upon is his views on the concept of slavery. When declaring his willingness to help Jim escape, Huck states, “...I would go to steal him out of slavery again…” (242). Through this line, Huck apparently expresses the fact that he is willing to “steal” Jim, implying that Jim is property, which ultimately hints at Huck’s failure to make the connection that slavery is unjust. In spite of the fact that Huck has consistently proven to us, the audience, that he is fully capable of positively expanding his knowledge of the world around him, he still has certain notions of his that need to be pondered upon before we can entirely conclude that Huck has separated his personal ideals from the ideals of his slave-holding
Transcendentalism is a major concept that originated in New England from 1836 to 1855. It is the idea that people have knowledge about themselves that rises above or goes beyond the five senses. The man credited with leading this revolutionary movement was Ralph Waldo Emerson. He was born in Boston, and used his experience at Harvard and as a Unitarian Reverend to help start this revolution. He eventually would come to the conclusion that the individual is more morally just than religion. He started this shift with his book Nature, which he published in 1836. Nature was a collection of papers, an essay that read like a disjointed nightmare would. This revolution has translated into modern society; however, there are still many aspects of