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role of women in the middle east
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role of women in the middle east
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Renaissance is a French word that can be divided into two parts: “re” which means again and “naissance” which means birth. Therefore, renaissance is rebirth. When Renaissance is evoked, it commonly refers to the European Renaissance of the 14th–16th centuries. The European Renaissance is a cultural movement and an intellectual transformation that constitutes a bridge between the Middle Ages and the Modern Era. This bridge contributed to the prosperity and the development of Europe. Unfortunately, the Arab world is still lagging far behind. This gap can’t be filled unless an Arab human renaissance occurs. And this rebirth can’t be successful unless the status of women in the Arab world is improved. In fact, I believe that the rise of women is a prerequisite for an Arab renaissance. This transformation must be based on a peaceful process of negotiation for redistributing power and building good governance. To begin, women’s education is a very critical issue to stress on. Health and abolishment of violence come after. Moreover, women’s rights must be respected to reach equality between men and women. In addition, women have to be more involved in political life. It is also necessary for them to participate in economic activities.
Some people consider that men are the pillars of societies; that’s why it is enough to educate them and ignore women’s education. In April 2005, a roundtable on the Arab women and the future of the Middle East was held in New York. One panelist affirmed that “the question is not Arab women and the future of the Middle East, for Arab women are the future of the Middle East”. By that she meant that women’s inferior condition slows down the national development in Arab countries. Despite the mass of statist...
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...Arab Women and the Future of the Middle East." American Foreign Policy Interests 27.5 (2005): 419-438. Academic Search Premier. EBSCO. Web. 29 Dec.2009.
Schiffman, Zachary Sayre. "Dimensions of individuality: recent French works on the Renaissance." Renaissance Quarterly 49.1 (1996): 114+. Expanded Academic ASAP. Web. 28 Dec. 2009. .
Hoveyda, Fereydoun. "A Review of: “The Arab Human Development Report 2005: Towards the Rise of Women in the Arab World”." American Foreign Policy Interests 28.1 (2006): 53-85. Academic Search Premier. EBSCO. Web. 2 Jan. 2010.
Clawson, Patrick. "Arab Human Development Report 2004: Towards Freedom in the Arab World." Middle East Quarterly 13.1 (2006): 85. Expanded Academic ASAP. Web. 2 Jan. 2010. .
...enging Myths of Muslim Women: The Influence of Islam On Arab-American Women's Labor Force Activity. Muslim World, 92(1/2), 19. Retrieved from EBSCOhost.
Tucker, Judith E., and University Georgetown. Arab Women: Old Boundaries, New Frontiers .Bloomington: Indiana University Press, 1993. eBook Academic Collection (EBSCOhost). Web. 4 Nov. 2013.
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
Haghighat, Elhum. "Social status and change: the question of access to resources and women's empowerment in the Middle East and North Africa." Journal of International Women's Studies 14.1 (2013): 273+. Global Issues In Context. Web. 11 Nov. 2013.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
In the Middle East, Arab uprisings that included many women activists made a major impact on their society. According to the Washington Post, “The Arab uprisings of early 2011 disrupted virtually every dimension of Arab politics and societies, forcing a systematic reevaluation of many long-held political science theories and assumptions. The place of women in politics and the public sphere was no exception.” These uprisings were just the beginning to long road on the way to women’s
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
The Arab world consists of twenty-two countries encompassing all of North Africa and much of the Middle East. The Arab people number over 360 million and while they share a common language, there is a surprising degree of diversity among them, whether in terms of nationality, culture, religion, economics, or politics. (McCaffrey, 3) Most inhabitants of the Ar...
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
You will realize the nationalists’ dream. You will learn foreign languages, have a passport, devour books, and speak like a religious authority. At the very least, you will certainly be better off than your mother.” Reading this masterpiece we can easily see the Middle East women’s dreams for education and freedom, things that we the women from the West taking as granted.
...nd Politics." Encyclopedia of the Modern Middle East and North Africa. Ed. Philip Mattar. 2nd ed. Vol. 2. New York: Macmillan Reference USA, 2004. 890-895. Gale Virtual Reference Library. Web. 24 Jan. 2012.
Evaluating the degree of gender stratification in Saudi Arabia in comparison to other Middle Eastern counties requires the inclusion of Islamic fundamentals principles in the interpretation of their moral code. Alsaleh (2012) notes the lowest rate of female education and the highest levels of gender restrictions of women are most prevalent within Middle Eastern countries that enforce Islamic doctrine. Saudi Arabia exemplifies the moral and gender-specific Islamic prohibitions through their lack of law “addressing violence against women” (Alsaleh 2012:125), noting that violent crimes against women are rarely reported for fear of reprisal, and discussing them publically is prohibited. Prohibitions against unchaperoned travel and the freedom of assembly impede Saudi women ability to exercise their civil liberties, such as voting, and the ability to congregate with other women. Gender inequality in employment is evident, as Saudi women comprise only five percent of the nation’s work force (Purdy 2011), with more than one-half of employed Saudi women holding college degrees in comparison to only 16 percent of Saudi males (Alsaleh 2012).
Report (2003) on ‘Empowering Women, Developing Society: Female Education in the Middle East and North Africa; Population Reference Bureau; by Farzaneh Roudi-Fahimi amd Valentine M. Moghadam – www.prb.org/Publications/Reports/2003/EmpoweringWomenDevelopingSocietyFemaleEducationintheMiddleEastandNorthAfrica.aspx
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared