Milton's Passage Works Cited Missing In this passage Milton surveys the battlefield after the inconclusive first day of fighting between the rebellious third of the angels and the equally-sized contingent God has sent to face them. The purpose is to portray the disarray and destruction caused by the battle, especially on the side of the fallen, and to contrast that chaos and baseness with the dignity and honor of the champions who defeat them. Little has been accomplished by the fighting, except
the mode of fighting being the heroic model, a one-on-one battle between elites. This changes with the social change in the eight-century, where the phalanx will take over the mode of warfare. Single combat was common and the norm in the Homeric age. It is also known as the hero’s model of combat. The fighting is detailed as
Whenever someone says the word Phalanx what does it mean, a lot my not know but when someone mentions it by saying Greek Phalanx then some people may recognize that this was the famous Greek army formation that helps them conquer so much territory in the west and become the powerful empire that they were. They stood in a rectangle sort of speak and they would march to the other enemy without breaking formation. What the men of the army needed to do in order for such a formation to work was cover
“Si vis pacem, para bellum ; If you want peace, prepare for war” Publius Flavius Vegetius Renatus Throughout known history, civilization was constantly changing, improving and evolving, creating great works, civic projects and institutions. Some societies in history achieved greater advances than others, but none would match the greatness of the Ancient Greeks and Romans. With their histories intertwined, one is hard pressed to discuss one without mentioning the other. Indeed, much of Roman culture