A través de la búsqueda referente a la psicología criminal logre encontrar que otra determinación para este tipo de estudio recopilado es considerado como psicopatología criminal. Por ende la psicopatología criminal es aquel estudio el cual trata las relaciones entre los trastornos psicológicos y la criminalidad presentada ya que la psiquiatría solo estudiaría los modelos de prevención, los estudios realizados y su tratamiento referente a los trastornos psicológicos. A través de estos estudios referentes
El filósofo Richard Rorty, quien fue nombrado el renovador de la filosofía estadounidense dentro de la corriente del neopragmatismo por argumentar que ningún filósofo por más explicaciones que tenga, no tiene la verdad absoluta ya que está se define según las experiencias, conocimientos, costumbres y proveniencia del yo. En el texto “Contingencia, Ironía y Solidaridad” de Rorty se evidencia la Contingencia en el Lenguaje y en el yo como bases del pensamiento filosófico. Desde la introducción
mentales eran causados por el demonio y espíritus malignos. En 1700, la historia de la esquizofrenia fue más conocida, se tenía una descripción más detallada sobre la conducta anormal de las personas. Emil Kraeplin combinó diversas enfermedades de la mente, dándole el nombre de “demencia precoz” que se dividió en cuatro categorías (simples, paranoide, hebefrénica y catatónico). En 1911, Eugen Bleuler, el que dio el nombre actual de “esquizofrenia” a esta enfermedad que también se divide en cuatro categorías
Towards the end of his visit with King Nestor, Telemachus is advised to visit King Menelaus in Sparta. Athena/ Mentes then makes up an excuse not to follow Telemachus to Sparta. As she is starting to leave, she transforms into an eagle revealing her true identity as a goddess. King Nestor exclaims to Telemachus, “Dear boy—never fear you’ll be a coward or defenseless
not know at all - is dead."(gradesaver.com/ClassicNotes/Titles/odyssey/summ1.html). "He is so unsure of his own identity that he refuses to affirm without qualification his relationship to Odysseus. Athena introduces herself as Odysseus' old friend Mentes and predicts that he will be home soon. Telemakhos matures from a callow, helpless youth into a stronger, more confident man" (Approaches to Teaching Homer's Iliad and Odyssey ). "Just as Odysseus' story is about returning home to his old identity
Nurses encounter various challenges in the workplace. One of the most alarming trends is that they often become the victims of physical violence. It should be kept in mind that healthcare settings account for about 60 percent of all violent assaults that occur in various American workplaces (Gates, Gillespie, & Succop, 2011, p. 59). Additionally, more than 50 percent of nurses report that they suffered from physical abuse, at least once (Gates et al., 2011, p. 60). In turn, this tendency makes nurses
The scene depicted in lines 110 to 130 starts to lay the foundation the rest of the narrative is built around. For instance, in this section Athena travels from Mount Olympus (the home of the gods) to Odysseus’ residence and, taking on the guise of Mentes, witnesses the deplorable behavior of Penelope’s suitors first hand (Homer). This exploitation of the hospitality of Odysseus’ household is one of the main things that catches Athena’s anger and fuels her sponsorship of Odysseus in reclaiming his
Odysseus’ son, Telemachus, to look for his father. She also goes to Penelope in her dreams to keep her hopes up for Odysseus’ return. Athena disguised herself several times to aid Odysseus. One example is when she disguised herself as Mentes a family friend. As Mentes she persuaded Telemachus to assert himself and take control of the suitors. Athena affects the view on women positively by being strong and
himself an advantage over his opponent warrior. Athene also employs xenia as a deceptive tool. Similar to Diomedes changing his armor, she is changing her appearance and emplying a rouse in order to gain trust with Telemachos. She takes the form of Mentes, a guest friend of Telemachos’ father Odysseus. As a mortal Athene is able to gain the confidence of Telemachos, something she could not in her goddess form. Once more xenia is shown to be more powerful than the god’s, and a device the god’s themselves
categories of mens rea, which is the mental element necessary for the particular crime that was committed. Wicked intention has been outstanding in the crime of murder in Scotland and can also be found in some crimes of assault. This is just one element of mentes reae, there are of course others for different criminal offences. In common law, these include intention, recklessness, wicked recklessness and also, to a lesser extent, negligence. In order to be convicted on a criminal charge, proof is required
are many examples of positive hospitality, in the Odyssey, that Homer provides the reader with. One of the first stories that is told in the Odyssey, is a recounting of how Telemachus treats the very beautiful Athena. Athena is in disguise as a man, Mentes, and is serving as a guide and minor mentor for Telemachus. While many of the suitors simply bypass Athena's character, Telemachus goes out of his way to provide hospitality and service to his unidentified guest. Another great example of the theme
been alone his whole life which has had a negative effect on him. Since he has not had a proper role model Telemachus struggle to mature and confront problems. Everything changes the moment the goddess Athena steps in Telemachus life disguised as Mentes, she tells him to grow up and be a man as well giving him advice. Finally Telemachus is taking his power and using it to best ability
og dermed bli en del av den store helheten. For mennesker gjaldt det å utvikle ferdigheter, såkalte dygder, for kunne bli lykkelig. Aristoteles brukte biologiske forskjeller som en begrunnelse for sosiale forskjeller mellom kjønnene. Aristoteles mente at kvinner var svakere enn menn, både psykisk og fysisk. Denne tanken gjenspeiler seg også i hans oppfattelse av kjønnsroller. Han så på kvinnen som underordnet når det gjaldt forplantning ettersom det var mannen som bidro med såkornet. Han påsto at
Athena’s Positive Influence on Odysseus’ Journey Home Athena was gifted with wisdom and beauty from her father, Zeus. She had a drastic impact on Odysseus’ journey home. In The Odyssey by Homer, Odysseus has a very strong mind and lots of confidence, though he still requires assistance in accomplishing his long-term goal of returning home. His is destined to return to Ithaka and reunite with his long-lost son, Telemakhos. He acquires aid from the goddess of Wisdom and War Strategy, Athena. She is
Throughout The Odyssey, disguises are used to hide true intentions. Most prominent are the disguises Athene takes on before interacting with mortals to help Odysseus reach Ithaka. She takes on alternate forms such as Mente to advise Telemachos in Book 1, the daughter of Dymas to inspire Nausikaa in Book 6, as well as a man to establish confidence in Odysseus in Book 8 without revealing her true identity. Each time, she uses the honor-shame code in Homeric society to manipulate the recipients of
“Growing up is hard to do”, this saying relates to Telemakhos, especially in books 1-4 of the Odyssey. When we first get introduced to Telemakhos, he is scared to stand up to the suitors who are trying to take the place of his long gone father, Odysseus. He wants to step up to the plate, but still has not found the courage or motivation to do so. Telemakhos is not fully mature yet and still has much to learn to take on the challenge of defeating the suitors. It upsets Telemakhos to see the suitors
punishment for not being respectful. Odysseus' men were acting like pigs in their human form, so Circe made their appearance match their actions making this situation very ironic. At the beginning of The Odyssey, Telemachus is telling Athena disguised as Mentes how selfish and greedy the suitors are. He exasperatedly tells her that “they feed—but never recompense” (Homer, Odyssey 1.137-165). The suitors are rude and unhospitable as well as overstaying their welcome. Homer directly characterizes the suitors
One hears about censorship of free word happening all the time in other countries, but did it ever happen in the United States of America? Not many people know that restriction of free speech and personal expression did in fact occur in America, mainly during the 1950s. During this tumultuous time, newfound fears of threatening outside influences, mainly political in nature, had set in and as a result the government tried to protect the American public from these “radical” ideas through the use of
Importance of Names in The Odyssey and The Bible Two of the most widely studied ancient works are Homer’s Odyssey and the book of Genesis from the Bible. Each of these texts provides a unique viewpoint of an early civilization. In both of the texts, one can learn not only stories about great heroes, but also about the way that these peoples lived and what they believed. Many interesting parallels can be drawn between the two developing societies shown in the Odyssey and the book of Genesis
inherit her husband’s status and power. Another example of Xenia in the Odyssey is when Telemachus (Odysseus’s son) welcomes Athena (who at the time was appearing as Mentes) into his home during a feast; “Greetings, stranger! Welcome to our feast. There will be time to tell your errand later,” (p. 5) Telemachus has no idea who “Mentes” (Athena) is, but still welcomes him graciously into his home, inviting him to feast with them and not questioning the guest. This was one of the first introductions