Mackenzie Valley Pipeline Essays

  • The Constructivist-Interpretative Paradigm

    547 Words  | 2 Pages

    conversations” (p. 102). Berger directly went into the Northern communities and spoke to many people about the Pipeline project. The indigenous people interviewed stated to Berger, how the Mackenzie Valley Pipeline would personally affect them; this is an example of a micro level of analysis, which is the ontology of this paradigm. The Inquiry focuses on individual counts of the pipeline rather then the whole community. Other paradigms, for example the critical paradigm, focus on how oppressed groups

  • The Positivist Post-Positivist Paradigm: Understanding the Social World of the Indigenous People

    1281 Words  | 3 Pages

    being forced to change the way they live if the Mackenzie Valley Pipeline were to be built. According to Berger (1988), “[i]n developing institutions of government in the North, we sought to impose our own system, to persuade the native people to conform to our political models (p. 236). The indigenous people have their way of living, they hint their food, and they live in a quite and peaceful land where they live off their own economy. The pipeline would destroy the Northern Homeland. In an interview

  • The Main Physical Processes in a Peri-Glacial Area

    1839 Words  | 4 Pages

    The Main Physical Processes in a Peri-Glacial Area Currently 20% of the earth is peri-glacial; therefore we can assume that 20% of the earth’s processes are peri-glacial. The dominant process is that of freeze thaw weathering, which occurs due to fluctuations in temperatures around 0°C, these fluctuations can occur periodically in seasons, or variations between day and night variations. Freeze thaw is concerned with the fact that as water freezes, it expands by 9% exerting pressures of

  • Canadian Indigenous Population

    1833 Words  | 4 Pages

    For the past 500 years the native inhabitants of this land have lived a legacy amongst and became subordinates to the European colonialists. They have had to adhere to stipulations that did not translate into their way of understanding and life ethos, and were misinterpreted. “The misunderstanding of my ancestors at treaty was linguistic and conceptual. We did not understand your language or your concepts of property” (Johnson 2007:41). The legacy consists of poverty, powerlessness, and the breakdown