The Arab League. The Arab League is a regional organization that was founded on March 22, 1945. The league’s function is to promote political cooperation among it’s member states, and to deal with disputes or any breaches of peace in the region. The league’s official name is the League of Arab States. The founding members of the league are: Egypt, Syria, Saudi Arabia, Iraq, Jordan, and Yemen. Membership in the League was later extended to Algeria, Bahrain, Djibouti, Kuwait, Libya, Mauritania, Morocco
Saudi Arabia’s International Organization The league of Arab States, or commonly called the Arab League is a local organization of Arab nations from North Africa to South Asia. Formed and established on March 22, 1945 with only six country members: Iraq, Egypt, Jordan, Lebanon, Syria, and Saudi Arabia, the Arab League currently has 22 members, with the ultimate goal to, “draw closer relations between member States and co-ordinate collaboration between them, to safeguard their independence and sovereignty
Research Problem This essay sheds light on the theories that are elaborating the role of international and regional organizations in today’s world politics. Then, Arab League will be given as a regional organization. Although it has achieved some potential, but it could not be totally successful in maintaining security and prosperity to Arab world, especially for Palestinians. Research Questions This essay is trying to find the answer for these questions: 1-Why do regional organizations and institutions
Transnational Social Movements, International Nongovernmental Organizations and Our State-centric World The 1999 Seattle protests brought the apparent proliferation of anti-globalization grassroot sociopolitical movements into the limelight of the world stage. Transnational social movements (TSMs), international nongovernmental organizations (INGOs), as well as the loose transnational activist networks (TANs) that contain them—all these came to be seen as an angry and no less potent backlash
North Africa and the Middle East. The protests started in Tunisia, following Mohamed Bouazizi’s self-immolation in protest of ill-treatment and police corruption (Salih 2013:184), and quickly spread throughout the Arab world. These pro-democracy movements, collectively called the Arab Spring, rose up against the dictatorial regimes and corrupt leaders that had ruled for decades in some cases. In the major sites of the popular uprisings, political conditions remain unsettled or violent (Dariwsheh
the intention to fight Israel at that point, but when the UN troops in the Sinai were withdrawn suprisingly after Nasser's demand, Nasser had to make true his big promises to defeat Israel to the other Arab nations. He wanted to keep his reputation as the ultimate leader of the pan-Arabian league and he could only do so by moving his troops towards Israel, which no longer had a protection buffer by the UN troops in the Sinai. Another view is that "the Six Day War was the result of Egyptian- Israeli
globalization effects of economics and information demanded reform. As conservative Arab states try to maintain the autocracy they relied on after gaining independence, their citizens, affected by information and education expansion, challenge their resistant governments as typified by Syria’s unwillingness to capitulate. The proliferation of information and education underscored the protest movements of the Arab Spring because citizens’ contempt for their obstinate governments grew to large under
extremism in Arab and Indian Politics The cases being discussed by the authors here are more significant than the discussion of any other Muslim or Hindu nation because of the fact that these cases discuss the role of these religions in their respective birthplaces. We can realize the importance of this point by considering, for example that the Islamic countries worldwide look towards the Arabic ulemas for validation of their Islamic policies and also each fatwa issued by the Arab ulemas is almost
reference to at least one appropriate country. “One Arab nation from Gulf to the Ocean,” gives meaning to the term “Pan-Arabism” in the Middle East. A notion where Arab nations transcend their state boundaries to form political mergers with other states and achieve an ‘Arab unity.’ The existence of Arab states had been tumultuous throughout the decline of the Muslim order, the end of the Ottoman Empire, the Palestinian defeat, Six Day War and Arab-Israeli war in 1973. This essay will critically examine
The Formation of Arab Nations Much of the modern political Arab world was born at the end of World War I, as outside powers divided up their shares of territories that were loyal to their regimes. For example, Iraq, Jordan, Syria, and Lebanon came to exist along side the precarious state of Palestine. By World War II, these states had begun to want independence, and the following decades would witness revolution, regime change, violence, and, ultimately, a break from the grips of the Ottoman Empire
revolution seemed quick and effective; therefore, people elsewhere decided to revolt because they thought that putting the regime down was the ultimate goal of the protests. People wanted change and they wanted it fast. The rapid transformation of the Arab world has led to an extreme anarchy and more economic instability; this is why contemporary revolutions may be pointless. To conclude, The Unthinkable Revolution in Iran provides an unusual way to look at social movements. This analysis of the Iranian
frontal. Of many types of self-identity that the Lebanese youth are facing conflicts with, the most common ones are Lebanese vs. Arab vs. western national identity, religious identity, and sexual identity. Due to the fact that almost a century has elapsed since the formation of modern Lebanon, the identity of Lebanon has been a debatable topic, whether it belonged to the Arab world, or it had Western roots (Frank Salameh, 2010). For the youth of Lebanon, this idea has had an influence on their way of
ICT has revolutionized the world especially in commerce, education and socialization. It has reduced the world into a small global village. This has been facilitated by the greatest innovation in the information and communication technology (ICT): the internet. Since its innovation, there have been many benefits and opportunities that have been realized from different quotas including; education sector, business sector, health sector, communication sector and transport sector among others. Many
year Bahrain joined the Arab League2 humanitarian concerns as well as popular uprisings in the late 1990s4 in the form of the National Action Charter of Bahrain. In the Charter, King Hamad bin Isa al Khalifa established the Kingdom of Bahrain as a constitutional monarchy with a democratically elected legislature, gave women the right to vote, made an independent judiciary body and released political prisoners. These reforms gave Bahrain the highest rank in the Arab world on the UNDP Human
to negotiate with the Arabs because they needed military support during the First World War, and the Arabs could provide this support. In this correspondence, the British representative promised to Hussein that if the Arabs revolt against the Turks, the British government would grant them independence. The main controversy in McMahon-Hussein correspondence and the question of Palestine at large lies in the certain areas, that McMahon claimed "cannot be said to be purely Arab" and should therefore
& women based on economic, political, education & health criteria”, is an effective measure to benchmark the national gender gap of each country. According to the Global Gender Gap report 2013 by the World Economic forum, the gap exists the most in Arab countries like Egypt, Saudi Arabia, Yemen, Oman, Qatar, Bahrain and many other countries. This paper will attempt to prove that this gap is mostly accounted to the prevalent cultural norms in the MENA region. Gender stereotypes and cultural norms have
however, states that it is possible that it may be derived from the Egyptian word khemeia, that is to say 'the preparation of the black ore', or 'powder', which was regarded as the active principle in the transmutation of metals. To this name the Arabs affixed the article 'al', thus giving al-khemeia, or alchemy. HISTORY OF ALCHEMY: From an early period the Egyptians possessed the reputation of being skillful workers in metals and, according to Greek writers, they were conversant with their transmutation
Stereotyping of Arab Muslims in the New York Times for the Past Forty Years This study examines stereotyping of Arab Muslims in the New York Times for the past forty years. Theorists suggest that stereotyping of a minority group effects the public's opinion of that group. Other communication media theorists say that only under extreme conditions will the negative stereotypes reflect the publics' opinions of the portrayed minority group. The parallel theory between propaganda and stereotyping by
balderdash, and the result is a vast and almost unreadable array of near-nonsense which bears more than a superficial resemblance to Blavatsky's "Secret Doctrine". In times past the book has been referred to as "Al Azif", or "The Book of the Arab". Azif is a word the Arabs use to refer to nocturnal insects, but it is also a reference to the howling of demons. It was written in seven volumes, and is over 900 pages long in the Latin edition. Abdul Alhazred Little is known about Abdul Alhazred. What we do know
article will be very useful when trying to compare cultural similarities and differences when as it relates to gestures. U.S. Army. (January, 2006). Arab Culture Awareness: 58 Factsheet. Retrieved from http://www.fas.org/irp/agency/army/arabculture.pdf This United States Army handbook illustrates a number of facts on how to communicate within the Arab culture. This book is a great source as it will help me to gather supporting evidence that will be used in the body of my paper.