Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
"aspects of african traditional religio
Overview of african culture
Characteristics of African traditions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: "aspects of african traditional religio
“The Rain Came” by a renowned African writer Grace Ogot, is a story developed on the background of cultural reality of the people called ‘Luo” in Kenya. She has tried to picture out the traditional culture of African people prior the European civilization influenced it. The story enlightens us how traditional people blindly believed in baseless and rootless practices without any judgment of rationality of their activities. Their faith in myths and reverence towards their ancestors who are no more on the earth is greater than their lives. They are ready to sacrifice their beloved ones and to be sacrificed but can not go against the faiths they have been adopting for long. Similarly, the story is attempting to reveal and show the cruel and selfish stain smeared in human heart to grin even in others’ trouble if it benefits them. As story develops we see the Luo people undergoing very heart rendering situation caused by drought for long. Due to no rainfall, death has begun to strike its cruel blows from the animals and birds in the Luo society. And it is crystal clear that the evil eyes of death falls upon their children and ultimately upon themselves. It is Labong’o, the chief of them, upon whom they fully believe to rescue them and give new lives. The chief too, respects it to be his sole duty to find solution at any cost. A very panic and malicious resolution is found after he consults the prophecy i.e. his only daughter, Oganda from his fifth wife among twenty children of his five wives should be sacrificed to the lake monster at the sacred lake. With heavy heart and in tears he conveys his people the way of getting rid of the problem even watching his wife fainted in front of him. But the people, having informed the solution ... ... middle of paper ... ...d. “Of course it was an honour, a great honour, for a woman’s daughter to be chosen to die for the country.” (P 339). They celebrate feast, dance and singing. “In the morning a big feast of many different dishes was prepared for Oganda so that she could pick and choose.” People don’t eat after death,” they say. (P 339). These all are cultural belief. Conclusion To sum up, Ogot has successfully demonstrated traditional culture of Luo community. Before the influence of European civilization, African societies were engulfed in impractical, unscientific, irrational and senseless practices. Innocent people especially innocent women and girls had to be the preys of such practices. Oganda is a representative character who has to throw herself into the merciless claws of such ill-practice. In the same way so many Ogandas have to be the victims time and again in the world.
Contrary to his own experiences with the French Jesuit missionaries’ educational methods, Malidoma invokes his audience in the first part of his story through an innocence in tone and a profoundness in concept. This statement also parallels the plight of African indigenous culture in the presence of the white man. To be more specific, Malidoma explained that the Western world seemed to attack the traditions of Africa or several countries, which the white man did not understand. Although they feared much of the white man’s culture, Africans tended to accept the non-threatening aspects of other cultures as different and even tried to incorporate ideas into their own lives. Malidoma himself went even further in this approach by being educated in both societies. In his life, he has tried to understand the motives and values of both cultures, point out the differences, and even draw out some parallels in the two. Malidoma recognizes the equality of importance of both cultures. Of Water and Spirit seems to be his way of trying to instill this same recognition to other...
This is a gripping novel about the problem of European colonialism in Africa. The story relates the cultural collision that occurs when Christian English missionaries arrive among the Ibos of Nigeria, bringing along their European ways of life and religion.
According to Webster’s dictionary, a tragic hero is a protagonist that is otherwise perfect except for flaws that are intrinsic to his or her character, which often leads to his or her demise. In Chinua Achebe’s novel, Things Fall Apart, Okonkwo, the protagonist was unlike tragic heroes such as Oedipus, Iago and Beowulf, because he was not born into nobility, but had to rise to fame and earn respect through his exceptional stamina, hard work and his historic unrivaled success at defeating the famous Amalinze the Cat. Like Beowulf and Oedipus, Okonkwo shares traits that are characteristic of a tragic hero. These traits exposed his mortal fear of failure, his fear of weakness and his fear of becoming like his father who was lazy and poor. Okonkwo also possesses an unwavering pride and an irrepressible anger. Fear, pride and anger are some of the traits of a tragic hero that were inherent in Okonkwo, and this paper will seek to explore how these traits contributed to his downfall Okonkwo’s connection of manliness with rage, ferocity and recklessness eventually leads to his downfall. Okonkwo finds it difficult to accept the changes the Missionaries have brought to Umuofia. The missionaries changed the way the people of Umuofia think, leading to an irreversible division among the people.
Monique and the Mango Rains is a book that details the experiences that Kris Holloway went through when she went to Mali and meat Monique. In this essay I will analyze some of the things that she went through while there from a cultural realistic perspective. Cultural Relativism is the comprehension and understanding of a particular group’s beliefs and practices from that particular culture’s perspective. Some of things that I will analyze are the economic factors that result in not having adequate resources, the social structure of families in Mali including the sizes of families, and the Healthcare that which plays a critical role in how people live.
The book Monique and the Mango Rains is written on the backdrop of one of the poorest countries in the world where people are uneducated but they have their own culture and customs which they follow ardently. However the practices somehow match with the current world of hypocrite people but unknowingly they are present in the small village Nampossela of Mali where author interacted with Monique the central character of the
In Ashanti tribe, family and the mother’s side are most important to this particular group. This tribe believe that child often inherit their father’s soul while flesh and blood is received from the mother. “Instrument such as talking drums are used for learning the Ashanti language and spreading news and used in ceremonies. This instrument is very important to the Ashanti and there are very important rituals involved in them”. (Vollbrecht, Judith A., 1979).
The breakdown of African society has been steadily increasing through the last century and still continues to fall apart today as western civilization looks to extend it’s way of life. There is striking similarities between the book “Things Fall Apart” written by Chinua Achebe and the poem “The Second Coming” written by William Butler Yeats, that is concerning the demise in some respect of the African culture. The two pieces of literature shows from the African peoples point of view of the disintegration of their culture and beliefs, with the assimilation of Christianity and their belief in a singular god.
Diverse from other African authors of his time, Chinua Achebe, the “father of African Literature”, reconstructed the stigma surrounding traditional African tribes through his ground-breaking novel Things Fall Apart. Set in southern eastern Nigeria, the novel depicts village life through the eyes of Igbo clan members prior to colonization. This fresh take on perspective allows readers to view and examine the variety of individuals that mold Igbo life through the story of a village leader, Okonkwo. Contrasting other authors of his time, Achebe takes great measures to illustrate the varied substantial roles of not only men, but women in his novel Things Fall Apart. The contributions accompanied by pivotal roles in Igbo society are displayed by women mutually in motherly, religious, and educational manners.
...exiled to his motherland. Uchendu, his uncle, notices Okonkwo's grief and powerfully explains to Okonkwo how he should view his exile: "A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. And that is why we say that Mother is Supreme”. The only credit and fulfilment these women enjoy is motherhood. They receive respect and love from their children. They are strong for their children. Women are viewed to be very gentle and caring. They are expected to take care of their children with the best of their ability. Women are trusted totally by their children. This honorable portrayal of women is used by Achebe to identify women's role in the Ibo society. This portrayal is necessary to show that women indeed play an important role in society.
Nigerian Ibo culture in the village of Umoufia. Like the Ibo, many other nations are strongly rooted to
In many cultures all over the world their religions view death in numerous different ways. The author Leslie Marmon Silko depicts this in a short story called “The Man to Send Rain Clouds”. The author herself is of mixed ancestry including Laguna Pueblo Indian, Mexican, and white enabling her to write a short complex story of a culture trying to maintain their own religion when living in a society of what religion is expected and right in others eyes(Literature for Life, 1243). The theme of “The Man to Send Rain Clouds” focuses on death, understanding everyone has different cultures, and respecting others.
With a socially imposed and personal devotion to attain a highly regarded status in his clan, Okonkwo’s life was one that valued traditional authority, customs, and kinship. As a protagonist, Okonkwo’s story exemplifies the altering role of the state as the marching boots of colonialism enter his village, Iguedo. In Chinua Achebe’s novel Things Fall Apart, he illustrates the societal life of the Umuofia clan prior to the arrival of and the encounter with early colonizers - offering an Igbo account of the transformation of local institutions. Once wielded by elders and the spiritually divine, the power of control fell into the hands of foreigners. Worship of ancestors, the supreme deity Chikwu, and other Earth gods transferred to the God revealed in the Bible. The interactions between the institutions of rule, belief, environmental management, and trade are each delicately reliant on each other, so that in Iguedo the ability to rule fails to exist without belief, religious believes are derived from the environment, and the mercy of environmental conditions dictates agricultural trade. Through the life and death of Okonkwo, the novel presents how the experience of the Igbo and their interaction with the state witnessed unquestionable change.
The constant change within the society is inevitable in every culture, ranging from traditional sense of social values to the law and condition of the land that people needs to obey by as time when on. And these changes within the culture can have significant impact on the perspective of the whole community and the mindset of an individual. We can see this in Achebe’s “Things Fall Apart” as the old Igbo culture clashing with the Missionaries’s ideals from the western world that leads to the dividing of the two culture and create this social barrier between them as one culture would often contradict with the other. This changes unfold to the reader through the eyes of the main character of the story, Okonkwo.
A basic understanding of African religions will provide an awareness of African customs, the African view of death and life beyond death. In many cases the african religion is polytheistic on their day to day practices.However, they believe in The High God where is overriding beliefs that beyond gods, spirits one god exists. Despite the general belief in a Supreme Being, cults to the “High God” are notably absent from many African religions; prayers of petition or sacrificial offerings are directed toward secondary divinities, who are messengers and intermediaries between the human and sacred realms. In many countries in Africa people pray to different gods and goddess. In West Africa theirs a lot of animism, where they pray to the sky and the earth and the seas.
The small African village located on the bank of the river Niger has a story of its own, that only the old and wise are able to des...