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The true meaning of “Eldorado” in Voltaire’s Candide has been debated for some time. The scene of Eldorado is the visual philosophy of Voltaire’s thoughts of what an ideal society would be. It is a land of richness and where there is a state of being equal in status, rights, belief, and opportunity; it is free of greed, claiming titles or importance, religious strife or contention, and there is no suffering (Mason 55). Eldorado also brings the reader’s attention in its scene to show the bad fortune of realities of cultures beyond its land. If this land is the ideal society one would wonder why did Candide and Cacambo who had traveled different countries and experience many test and trails would want to leave. Voltaire visual scene in Eldorado and the characters makes the readers think that being too optimistic can cause a misrepresentation of what reality really is. The method and visual thoughts of Voltaire’s have some authors and critics expressing their opinion on religion, science, governments, utopia, and wealth; that the land of Eldorado is one that is too good to be true, and come off as unreal. Eldorado is the vision of Voltaire’s utopia where the land is desirable amongst the inhabitants and consists of what the readers are to believe the perfect society. The land is clearly the best of the worlds that Candide traveled which is a reflection of Pangloss when he said, “in this the best of all possible worlds” (Voltaire’s 101).
There are several critical analyses that examine the land of Eldorado. The first author I have chosen who gave an critical analysis of Eldorado is Donna Isaacs Dalnekoff, Eldorado as an, Impossible Dream, who argues the aspects of Utopia, “in contrast to the first six places through which Candid...
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... no prisons, and everyone is happy. I believe this could “be the best of all worlds” (Voltaire’s 101).
Works Cited
Dalnekoff, Donna Isaacs. "Eldorado as an, ‘Impossible Dream’." Readings on Candide. Ed. Thomas Walsh. San Diego, Calif.: Greenhaven Press, 2001. P64-71. Rpt. in Literature Criticism from 1400 to 1800 vol. 110. Detroit: Gale, 2005. Literature Resource Center.
Mason, Haydn. Candide: Optimism Demolished. New York: Twayne Publishers, 1992
Shanley, Mary L., and Peter G. Stillman. "The Eldorado Episode in Voltaire's Candide." Eighteenth Century Life 6.2-3 (Jan.-May 1981): 79-92. Rpt. in Short Story Criticism 112. Detroit: Gale, 2008. Literature Resource Center
Voltaire, Francois-Marie Arouet de. “Candide.” The Norton Anthology of World Literature. Gen. ed. Martin Puchner. Shoter 3rd ed. Vol. 2. New York: Norton, 2013. 100-59. Print.
The author, Voltaire, wrote in the Enlightenment period, a literary movement characterized by the rising concern of philosophy, science, and politics. Voltaire’s writing was influenced by the Enlightenment movement to create awareness of global issues. This is evident in the repeated tragedies Candide stumbles upon. Social issues, corrupt authority figures, and war are real world topics that Voltaire chooses to address in Candide. The satirical nature of Candide allows for an in-depth discussion between the characters regarding the problems they face and the problems of the people they meet, creating a perspective that the audience is forced to look through. It is also a coming of age story, not just for Candide, but for the rising awareness in global issues. Voltaire’s inclusion of the issues of his time reflect the severity of those issues. Satire is used as a reaction to a society’s hypocrisy. Candide as a satirical piece reflects what people have neglected to pay attention to. Coming into a new era of awareness and responsibility leads Candide to reflect on the live he lived in Westphalia and the people he encountered across
Voltaire uses satire in order to attempt to bring about change by mocking the thinking of many Enlightenment philosophers of his time. Voltaire also utilizes other literary devices such as irony and sarcasm to make his satire more effective. One example of Voltaire’s use of satire is evidently clear in the way he talks about the belief of Candide and Pangloss as their world being “the best of all possible worlds”. Voltaire depicts both Candide and Pangloss suffering immense and repeated tragedies yet still believing that their world is “the best of all possible worlds”. Another clear example of satirical irony comes in Candide’s encounter with Eldorado. Candide and his “valet” Cacambo come accross Eldorado which is a seemingly perfect world that is
Voltaire. Candide. New York: Boni and Liveright, 1918. Project Gutenberg. Web. 11 January 2014. http://www.gutenberg.org/files/19942/19942-h/19942-h.htm
In Voltaire’s eyes, this was the worst form of brutality he could imagine. In a world where everything has a purpose, Voltaire could not see where unreasonable deaths fit in. Although the novella, Candide, was partially written for entertainment purposes, it was primarily written to discredit the views of Leibniz and Pope. These philosophers felt that the world around them was just as God would have it, but Voltaire adamantly disagreed. He presented his point of view by satirizing the Church, the arrogance of aristocrats, and war and violence.
Voltaire’s Candide is a satirical novel that addresses common issues in society through a series of outrageous events. Voltaire, the author, wrote about Candide who is extremely naïve and views the world from an optimistic point of view despite the constant troubles him and the people around him encounter. Voltaire points out specific struggles of society including views on philosophy, religion, social power, love, etc. He uses the outrageous events to awaken laughter in the audience but also spark thought on the issues we face in life every day. For example, Candide is stuck on the philosophical standpoint that everything in life happens for a reason and for the overall good. In chapter 16 of the novel, Candide assumes two naked women were being attacked by monkeys, so he proceeds to kill them in hope of saving the women. However, Candide was not aware that the monkeys were actually the girls’ lovers. “Master,” replied the knowing valet, “you have
Maurois, Andre. “The Sage of Ferney, An Appreciation.” New York City: Bantam Dell, 1932. Voltaire. Candide. Translated by Lowell Vair. New York City: Bantam Dell, 2003.
Voltaire, and David Wootton. "Candide." Candide and Related Texts. Indianapolis: Hackett Pub., 2000. 35-42. Print
The experiences that we face in life vary from person to person and one of the greatest differences occur between men and women. In Voltaire 's novel Candide a great deal of the experiences that each of the characters face is unique to them, but the experiences of the women differ greatly to those of the men. The way the two sexes handled those experiences also varied and reflected a satirical view of the times in which Voltaire lived. The differences in events between the men and women can be seen in a few key points that are seen throughout the Novel.
In Candide, by Voltaire, Candide struggles through a world torn by constant bloodshed and crime. As he travels, he and other characters are deceived, injured, and abused by the world around him. Voltaire’s Candide reveals another side of human beings’ hearts as he portrays humanity’s hamartias as greed, lust, and religion.
Each chapter of Candide is a part of the story which Voltaire carefully expresses his concerns and criticism of 18th century society. Chapter 11 “The History of the old women” in particular criticises the pre-modern era in regards to religion. The enlightenment period called for freedom of religion from many philosophers ...
In chapter 5 of Candide, the Enlightenment and the birth of tolerance were on full display. In Candide, the Enlightenment thinkers’ view of the optimum world is challenged through the shipwreck and the satiric explanations of the Lisbon Bay and Lisbon Earthquake. Voltaire continues to use ironically tragic events to test Pangloss’s optimistic philosophy, which attempts to explain evil. The use of grotesque and naive behavior between individuals in this chapter makes the reader question Pangloss’s irrational thinking with the cause and effects of the events.
... Conclusion, all of the previously discussed topics were put together by Voltaire in an ingenious way to ridicule the philosophy that everything is exactly as it should be and that everything bad happens for the greater good. All the tragedies Candide underwent were introduced in the novella with the purpose of disproving this notion. The book Candide made me think a lot about everything that is wrong with humankind. Voltaire was very successful and Candide's story accomplished his goal because It is hard to imagine that someone would still believe this philosophy after reading this very ingenious, funny, and entertaining novella.
Candide is well known for its critique of optimism by Voltaire. The title character, along with his companions, bears many hardships throughout the novel and philosophizes about the nature and necessity of good in the world. Whether there is truly any good in the world is debated between the characters, particularly between the very discouraged Martin and Candide, who carries with him the optimistic words of Dr. Pangloss, a believer in the good nature of the world. While the characters debate why man must carry such burdens, Voltaire shows us that it is dealing with the bad that makes us human. While discussing Cunegonde Martin says to Candide, "I wish" that she may one day make you happy. But I very much doubt she will. ‘You are a bit hard,’ said Candide. ‘That’s because I’ve lived,’ said Martin.
Candide: A Satire On The Enlightenment. Works Cited Missing Candide is an outlandishly humorous, far-fetched tale by Voltaire satirizing the optimism espoused by the philosophers of the Age of Enlightenment. It is the story of a young man’s adventures throughout the world, where he witnesses evil and disaster. Throughout his travels, he adheres to the teachings of his tutor, Pangloss, believing that "all is for the best in the best of all possible worlds. " Candide is Voltaire’s answer to what he saw as an absurd belief proposed by the Optimists – an easy way to rationalize evil and suffering.
Frautschi, R.L. Barron's Simplified Approach to Voltaire: Candide. New York: Barron's Educational Series, Inc., 1998.