The author identifies and analyzes six discrete land ideologies found in the Hebrew Scriptures that have influenced its readers. (preface)
In his book land refers to not only as physical realities where there is dirt and rocks, and where plants are growing, and where humans build their cities. Land refers to a social symbol with a range of meanings in which we construct its meanings for ourselves.(p.1) A subtle distinction between theology and ideology can be ; biblical theology is the doctrine and discourse about God expressed within a biblical literary unit that reflect the living faith of a given community, and Biblical ideology is a wider complex of images and ideas that may employ theological doctrines, traditions, or symbols to justify and promote the social, economic, and political interests of a group within society.(p.10) The evidence that they both are closely interrelated can be found in the biblical Prophets such as Jeremiah or Amos
The author has taken five basic categories of analysis for exploring the land ideologies. ; Dominant images of the land, Location of God ( what is God’s position relative to the land?), Locus of power in the land (locus of power and interest), Charter justifying entitlement to the land (who is justified in claiming and why?), Rights to/of the land (what rights do people have to the land?) (p.14)
Land as the Source of Wealth: A Royal Ideology
This justifies the king’s right to control and rule the kingdom and basically “to this royal land ideology are the concepts of the land as the source of wealth, the divine right of the monarch to appropriate that wealth, and the entitlement of the monarch as God’s representative to have dominion over the whole earth as an empire.”(p.17) The author ...
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...tes respect the ownership of the land YHWH holds. YWH is a local landowner and the land is YHWH’s extended sanctuary.(p.99)
Land as Host Country: An Immigrant Ideology
Abraham immigrated with his household to Canaan to settle down. In the course of Abraham’s journey to the land, he did not have to confront with hostile indigenous people; it is written “They set forth to go to the land of Canaan, and they came to the land of Canaan.” (Gen. 12:5) (p.118) Abraham shared the land through generous grants, peaceful negotiations, or legal purchase. Abraham found God at sacred sites. Abraham’s rights and responsibilities were not those of a monarch or conqueror, but involve acknowledging YHWH as the host deity, teaching justice to the Abraham household, establishing peaceful relations with the peoples of the land, and dealing justly with the land itself.(p.132)
In the article “Canaanites, Cowboys, and Indians”, Robert Warrior addresses the issues present in the church attempting to help liberate the Native Americans. Warrior states that most oppressed people relate to the Israelites during the exodus from Egypt, but the Native Americans can relate the most to the Canaanites, in the book of Joshua, being removed from their homeland.
1. Carter’s book focuses on the diverse ways the Early Christians dealt with their world, where imperial politics, economics, culture, and religion were mixed together (x). Furthermore, the author organized his book around important imperial realities that New Testament writings negotiate (x). The audience for Carter’s book includes high school or college students, Bible study groups, Sunday school students, clergy, and scholars interested in insights about passages in the New Testament to study.
1996. “Sacrifices and Offerings in Ancient Israel” in Community, Identity, and Ideology: Social Science approach to the Hebrew Bible., ed. Charles E. Carter.
In David deSilva book, Honor, Patronage, Kinship, and Purity: Unlocking New Testament Culture deSilva states that context is extremely important as well as understanding the culture, without these elements one cannot properly understand the interpretation of Scripture. David deSilva gives an enlightening contextual study of first century Mediterranean culture. deSilva believes that all culture delivers the framework for all communication, and the New Testament writings is no different in how the culture provides the framework for communication.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Many Native groups, because they were nomadic, didn't see land as belonging to one person. The idea that someone could come in, claim a piece of land and ban them f...
In order to address the existing complexities in respect to the acquiescence of co-ownership beneficial interests in land, it is important to identify their differences. A co-ownership beneficial in an interest of land can be established thro...
Another type of problem with land use conflict centers on the local groups opposed to the project. These people, or NIMBYs, are generally underfunded, highly stressed, inexperienced in negotiation, and lacking political power. They want to participate meaningfully in the decision-making process about their LULU, but many find it difficult to obtain anything but an adversarial position in the process. Power, status, and wealth are the key attributes to gaining attention and consideration from the broader community. Unfortunately, most public NIMBYs are minorities, live in rural areas, live in the South, or have middle- to lower-class incomes (Morris, 1994). In their defense, though, NIMBYs can make harmful land uses difficult to site by creating gridlock on current standard operating procedures.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Kingship played a vital role in the progression and development of the kingdom of Israel throughout history from the time they first were freed by the mercy of Yahweh. The presentation of ancient Hebrew culture from kingship in the Old Testament reveals the tradition in
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
This chapter explores the idea of landscape in an anthropological construct. Hirsch aims to move away from the western ideals of understanding of landscape, and deconstruct it in an attempt to understand the local interoperation of landscape to prove it is part of a cultural process. Landscape has been used as a “standard framing device” (p1) by those looking from the outside in across anthropological history. Hirsch is looking to explore the landscape through the cultural understandings of the local people. (p1-5)
Theopedia, an Encyclopedia of Biblical Christianity." Theopedia, an Encyclopedia of Biblical Christianity. N.p., n.d. Web. 10 Apr. 2014. (Theopedia) (Theopedia)