Contemporary approaches in understanding health, illness and its treatment largely differ from the traditional way of treating people’s health conditions. For instance, before the “Age of Reason” beliefs about vindictive spirits, evil and divine intervention, and practices of sorcery and witchcraft were widely held (Porter 1997 as cited in Williams, 2003). Another example is the practice of Greek medicine; a more naturalistic approach used by the practitioner to tune the body through humoral theories of balance and lifestyle modification. Similarly, during this age, the combination of physical, emotional, and spiritual factors contributed to the development of the “sick man” (Williams, 2003). These medical teachings were authoritative until the eighteenth century. However, towards the nineteenth century, numerous discoveries such as Vesalius’ anatomical atlas and Harvey’s process of blood circulation challenged mainstream medicine, which paved the way for the rise of a newer and more systematic form of medicine (Williams, 2003, p. 11), marking the growth and supremacy of scientific medicine. The evolution of scientific medicine is well documented in several literature (Gabe, Keheller, & Williams, 1994; Longino, 1998; Marcum, 2008; Morris, 2000; Quirke & Gaudilliere, 2008; Williams, 2003). A progressive shift from preference of either licensed or unlicensed healers to the legitimization of the medical profession and medicalisation of natural life experiences had occurred (Gabe, et al., 1994). With this, scientific medicine, commonly known as biomedicine, continued to dominate the discourse of health and illness from the end of the 18th century up to the present (Williams, 2003). Despite this perceived supremacy, scientific medicine...
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...s of thi sTrial Apply? The Lancet, 365(9453), 82-93. doi: 10.1016/S0140-6736(04)17670-8
Thorpe, R. D. (2008). Integrating biomedical and CAM approaches: The experiences of people living with HIV/AIDS. Health Sociology Review, 17(4), 410-418.
Tonelli, M. R., & Callahan, T. C. (2001). Why Alternative Medicine Cannot be Evidenced-Based. Academic Medicine, 76(12), 1213-1220.
Torgerson, D. J. (2003). Avoiding Bias in Randomised Controlled Trials in Educational Research. British Journal of Educational Studies, 51(1), 36-45.
Williams, S. J. (2003). Medicine and the body. London: SAGE publications Ltd.
Xue, C. C. L., Zhang, A. L., Lin, V., Costa, C. D., & Story, D. F. (2007). Complementary and Alternative Medicine Use in Australia: A National Population-Based Survey. The Journal of Alternative and Complementary Medicine, 13(6), 643-650. doi: 10.1089/acm.2006.6355.
Twenty four centuries ago, Hippocrates created the profession of medicine, for the first time in human history separating and refining the art of healing from primitive superstitions and religious rituals. His famous Oath forged medicine into what the Greeks called a technik, a craft requiring the entire person of the craftsman, an art that, according to Socrates in his dialogue Gorgias, involved virtue in the soul and spirit as well as the hands and brain. Yet Hippocrates made medicine more than a craft; he infused it with an intrinsic moral quality, creating a “union of medical skill and the integrity of the person [physician]” (Cameron, 2001).
Works Cited Ross, Maggi “Science and Health” Elizabethan.org/. N.p. 26 Mar 2008 Web 17 Jan 2014 Alchin, Linda. “Elizabethan Medicine and Illnesses” www.elizabethan-era.org. UK. The. N. P. 16
Kieckhefer, when analyzing medieval texts, notes that “magic is often less important in and of itself than as a symbol or indicator of some psychological state.” The physiological state in the case of Cligés would play out between Thessala and the Salernitan doctors. Around the turn of the millenia, organized medicine began to take a stronger hold in Europe. According to Kieckhefer, “some of the business of these folks practitioners - the healing if not the divining - must have been siphoned off by the rise of university-trained physicians around the twelfth century.” One thing of particular interest is Chrétien de Troyes decision to write about Salernitan doctors in particular. Unlike most of Europe, Salerno was developing institutionalized medical training before the practice became mainstream -- “medical study had been available at Salerno as early as the tenth century.” In Chrétien de Troyes’ time, Salerno was the face of new movement amongst learned men. Not only the movement to organize medicine, but the push towards scientia, “a true and certain body of knowledge, focused on a given topic, whose reliability is guaranteed by its being derived from known first principles.” Scientia, not to be confused with modern day science, revolved around knowledge opposed to quantifiable data. Certain new practices were reflective
Straus, S. E., Richardson, W, S., Glasziou, P., & Haynes, R.B. (2005), Evidence-based medicine: How to practice and teach EBM. (4th edition). New York: Elsevier.
Beginning around 460 BC, the concept of humoralism emerged throughout the written works of Hippocrates. These early works, some of the only medical works of this detailed nature to survive this period, delineated one of the first ways scholars and physicians viewed the body and more importantly illness. Shaped by the Hippocratics’ version of humoralism and his own interpretations of their written works, Galen resolutely supported the fundamental four-element theory, the notion of the four humors, and the essential practice of healing by applying opposites by physicians. However, Galen’s education in anatomy proved an effective advance in his medical reasoning away from a non-ontological view of illness into a considerably more ontological and
For many centuries, humanity has been on an eternal quest for cures and treatments for many chronic conditions. At the present time, conventional medicine is mostly performed by doctors and other health care professionals, with the extensive use of pharmaceutical drugs, surgery or radiation treatments for disease treatment. Conversely, even though not as popular, complementary and alternative medicine and treatment options are slowly gaining popularity and becoming an addition to traditional medicine.
Easthope, G., 2005. Alternative Medicines. In: Germov, ed. An Introduction to Health Sociology. Melbourne :Oxford University Press, pp. 332-348.
On Complementary and Alternative Medicine: An Overview and Alternative Therapy. Alternative Therapies in Health and Medicine, 18(4), 20-36. Retrieved from http://search.proquest.com.uproxy.library.dc-uoit.ca/docview/1114602433
In modern medicine when an ailment arises it can be quickly diagnosed, attributed to a precise bacteria, virus, or body system, and treated with medication, surgery or therapy. During the time before rational medical thought, this streamlined system of treatment was unheard of, and all complaints were attributed to the will of the multitude of commonly worshiped Greek gods (Greek Medicine 1). It was during the period of Greek rationalism that a perceptible change in thought was manifested in the attitudes towards treating disease. Ancient Greece is often associated with its many brilliant philosophers, and these great thinkers were some of the first innovators to make major developments in astrology, physics, math and even medicine. Among these academics was Hippocrates, one of the first e...
Doctors believed the human body was part of the universe, so they used elements for each humour, “Yellow bile was the equivalent of fire. Phlegm was the equivalent of water. Black bile was the equivalent of earth and blood was the equivalent of air”(“Shakespearean and Elizabethan Medicine”). Also, because of their beliefs and lack of knowledge on serious medical conditions, most severe cases were not treated accurately. Some doctors believed if a person broke a bone, then it was never supposed to be used again because the accident was based from many sins of the soul (“Shakespearean and Elizabethan Medicine”).
Long ago, when humans believed in Zeus and were polytheistic, diseases and ailments were said to be a punishment from the gods. This time period, time of the ancient Greeks, had one man step out and go beyond belief and reached above a pinnacle in the works of a physician. This man created the start of a new belief, one where illnesses and diseases were not caused by some supernatural phenomenon, yet it be caused by the works of bad choices of humans instead.
Sacket D, Straus S, Richardson W, Rosenberg W, Haynes R (2000) Evidence-based medicine: How to practice and teach EBM. Churchill Livingstone. London, England
Throughout history, explanations for mental illness have been described as supernatural, psychological, and biological. Prior to the early Greek physicians, the supernatural model of mental illness prevailed. Early humans did not have science to explain natural events so magic, mysticism, and superstition were used as a substitution. They believed in animism, the idea that all of nature is alive, and anthropomorphism, the tendency to project human features onto nature. Reification was also a popular belief that assumed if you can think of something, it exists. Sympathetic magic was the idea that one can heal and individual by influencing an object that is similar or closely associated to them (Frazer, 1890/1963). Primitive healers would often imitate the patient's ailments and then model the recovery. Reification also lead to the bel...
Researchers work hard to eliminate bias from outcomes through approaches that diminish subjectivity and modification from unknown sources. Randomization, use of well-matched controls, and blinding of analysts and researchers are some ways to try to a...
According to Webster’s dictionary alternate health care is “A variety of therapeutic or preventive health-care practices that are not typically taught or practiced in traditional medical communities and offer treatments that differ from standard medical practice. Homeopathy, herbal medicine, and acupuncture are types of alternative medicine.’’ By doctors not recognizing the effects of a certain practice or remedy the treatment is considered an alternate form of health care. Even if a treatment is proven to work but is not well known, or if a majority of doctors are not aware the treatment even excites if would be reflected as an alternate form of practice. The term alternative health care is a wide-ranging practice of healing attitudes, methods, and rehabilitations. Commonly alternate healthcare is described as treatments and health care practices are not part of normal Western health care. Western medicine is the corner stone for medicine around the world; it has changed the way the world uses medicine.