################################# Part 3 ######################################## Nature doesn’t intend for things to be perfect, if it was the contrary we wouldn’t be considered humans. Nathaniel Hawthorne’s The Birth-Mark portrays the story of a scientist, Aylmer, so self-absorbed, and supercilious in his own power of science that he would go so far as to remove the intentional “imperfect” birthmark that Nature has bestowed upon his wife’s face. “Cannot you remove this little, little mark… Is this beyond your power… Noblest, dearest, tenderest wife… doubt not my power” (216). Hawthorne uses the birthmark as a symbol to represent the imperfection that is within the human species, the mark also draws out the imperfection of those who have encountered it by displaying their tendencies to overlook the flawless beauty of Georgiana and focus solely on her birthmark, “Some fastidious persons… affirmed that the bloody hand… quite destroyed Georgiana’s beauty… Aylmer discovered that this was the case with himself” (214). Nature’s symbol is a paradigm of omnipotence. To simply put, Nature created the grand design of human life, and governs over our society but allows us as people to do as we please with our lives, so long as we do not alter with Nature’s creation, “…Our great creative Mother… She permits us, indeed to mar, but seldom to mend, and like a jealous patentee, on no account to make” (217). Despite Nature’s intention, being the pompous scientist that he is, Aylmer believes himself to be something more than a microcosm of Nature’s creation. In other words, because of his unparalleled ability in the subject science, like other...
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...or someone, and if that something or someone happens to be marred, even in the slightest possible way, it is completely disregarded and shoved aside.
Overlooking the importance of Nature’s intended design greatly plagued Aylmer’s judgment. Nature, which is attributed to the grand design of human life, creates things “imperfect” in order to give things characteristics different than that of a deity. Georgiana’s birthmark “that sole token of human imperfection… Was the bond by which an angelic spirit kept itself in union with a mortal frame” (224). When Aylmer eliminated that crimson mark from his wife’s face, in order to be with a woman whose beauty was beyond eminence, he got rid of the only thing that was keeping his wife of human presence, “The spectral hand that wrote mortality” (215). Aylmer killed his trying to search for diamonds in a gold mine.
It is scientifically proven, that people prefer attractive people. Appearances help millions of good-looking men and women across the country advance in their careers, get free drinks, and receive more opportunities. But, Mary Shelley juxtaposes the physical deterioration of Victor as her novel, Frankenstein, progresses and the creature’s ugly physical appearance and the motif of clouds juxtapose with birds to argue that appearances may be deceptive. She argues through the juxtaposition of Victor and the creation’s death that ultimately it is through death, one of nature’s devices, that allows us to see the character of a person. Shelley juxtaposes the physical deterioration of Victor with the ugly appearance of the creation to prove that time will reveal a person’s character.
The Death of the Birthmark-A Quest for Perfection In the short story, “The Birthmark” Nathaniel Hawthorne uses the characters, foreshadowing, symbolism, and other rhetorical devices to alert people of the consequences of man having the power to control and alter nature. Additionally, through his skillful usage of diction, Hawthorne warns of the effects of seeking perfection through science. In “The Birthmark”, Aylmer, a man devoted entirely to science, marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection bears the resemblance of a tiny crimson hand and is visible on her left cheek. The birthmark becomes the object of Aylmer’s obsession and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.”
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
In Nathaniel Hawthorne’s, The Birthmark, he uses unperfected beauty to confirm that if God’s creations are meddled with the product is harmful. A scientist, Alymer is married to a beautiful women named Georgiana whose only flaw is a birthmark on her left cheek.
The birthmark is a compelling story of one man’s obsession with his scientific ability to produce perfection. Aylmer, a scientist, is married to a Georgiana who is a very beautiful woman. Not long after getting married Georgiana’s birthmark, which is in the shape of a tiny handprint on her check, really begins to bother Aylmer. He sees it as a flaw in an other wise perfect woman. Georgiana knows that her birthmark disgusts him and, having grown up not bother at all by it, begins to hate it herself. He asks if she has ever considered having it removed. This is not something she has considered since other people in her life, especially men, have always seen it as a “charm”. Aylmer being an amazing scientist almost sees himself as god and feels that he has the power to remove this imperfection. Georgiana, bothered by her husband’s reaction to her birthmark, agrees to let him try to rid her of it. She is taken to his laboratory and he immediately begins to experiment. After she finds Aylmer’s book of experiments, which all end in failure, she for the first time, has some doubt about how this will work and confronts him. He reassures her and begins to try a multitude of methods, with the help of his assistant Aminadab, which do not work. At one point, there are several experiments going on and he even refers to himself as a “sorcerer” (Hawthorne 232). Finally, he produces a potion, which she drinks, and the birthmark begins to disappear! Slowly though, even as the experiment is working, Georgiana is fading away. He finds that ultimately, the birthmark was connected to her very soul and in his trying to act god like he actually kills her. Really this short story just proves that science has its limits and no man should try to act like G...
In “The Birthmark,” Aylmer is the force of evil that wants to change Georgiana, who is an innocent character. She eventually comes to believe in his opinions and he corrupts her self-image. Aylmer thinks he can make Georgiana perfect and change what Georgiana got naturally. As previously mentioned, he eventually causes Georgiana’s death with this search for perfection. Hawthorne takes advantage of tying in his ideals with the story to illustrate, once again, that striving for physical perfection can be
It is hard to say that one is human and perfect at the same time. Human beings are not capable of achieving perfection; if that would be so, humans would stop being humans. By nature the human race is full of flaws, some appearing as early as in the womb. From defects in the body, to defects in the mind, to the mistakes that one makes in quotidian life, it is impossible to deny that human imperfection exists. To try to manipulate humans into perfection is not only impossible, but it takes away the very essence of being a human being. The short story “The Birthmark” by Nathaniel Hawthorn, illustrates this teaching through the character of Aylmer, an ambitious and devoted scientist who is appalled by his wife Georgiana’s birthmark, believing it to be a perceivable sign of her human flaws and eagerly waits to remove it from her cheek. This story raises riveting questions such as, what is humanity all about, can human beings ever achieve perfection through science, is Hawthorn attacking science or a wider issue, and more significantly, should science take the place of God. Through the use of symbolism in “The Birthmark”, Hawthorn indirectly implies that imperfection is an essential part of being human and that science should not interfere; thus he is hinting his personal views toward science and its limitations over nature.
Nathaniel Hawthorne’s short story “The Birthmark” is written in third person omniscient. This means that we the reader are able to see and feel each character’s thoughts and feelings, giving us the full story. Aylmer, the protagonist, is a mad scientist who is overly obsessed with trying to control Nature though his experiments. His wife, Georgiana, is, in Aylmer’s eyes, the perfect woman except for a hand shaped birthmark that resides on her cheek. Throughout the story Aylmer attempts numerous scientific experiments in order to remove Georgiana’s birthmark. In the end, Georgiana’s birthmark is removed, but she dies, and Aylmer is left alone. It is clear in “The Birthmark” that Nature will never be defeated man, no matter how powerful man may seem to be.
Often billed as a story of an unsuccessful attempt to beat Nature at her own game, “The Birthmark” by Nathaniel Hawthorne certainly lends itself to a somewhat deeper interpretation. Over the years many scholars have noted that the story of Aylmer and Georgiana is riddled with traditional Hawthorne themes such as the evils of selfishness and pride, coupled with an element of solitariness (Arvin xvi). However, we are want to consider whether Aylmer’s motives in this story are purely selfish. Does this man perhaps deserve a touch of human sympathy?
Nathaniel Hawthorne’s, “The Birthmark” was on the darker side of the Romantic Movement, but it was still a love story. There was a love of science and obsessing over beauty and perfection. Aylmer love Georgiana and she loved him. She was willing to die for him, and he was willing to experiment on her, even if meant losing her. Hawthorne put himself into his work, expressing fears, and emotions that was hard to put into words. His surroundings impacted the outcome of his
Although “The Birthmark” by Nathaniel Hawthorne was written in the mid-1800s, its themes and ideas are still a part of society today. The 19th century was a time of change, just as this, the millennium, is a time of great change. Hawthorne’s ideas about science, beauty, and life still play a major part in our lives, despite many improvements. Even today, people try to play “God” and change things that nature has put in place. It’s human curiosity; how much can be changed, how many things can be perfected? The themes in this short story-- religion, gender, and science--were relevant in Hawthorne’s day, and still are many years later. The theme of religion is hidden in the desire to erase the birthmark. In trying to “perfect” Georgiana, Aylmer is testing God’s creation. He doesn’t believe that how God created Georgiana is perfect, and he is obsessive about making her his idea of perfection. Aminadab, Aylmer’s servant, tries to tell his master to leave the birthmark alone. He tells Aylmer that if Georgiana were his wife, he wouldn’t worry about something so trivial. However, the scientific ideas on Aylmer’s mind won’t let him forget the birthmark. He believes he can remove it with the help of science. Even so, science has no part in creation, according to Hawthorne, and Georgiana’s death after the removal of the birthmark signifies that theory. Her death is Hawthorne’s way of showing that judgment and perfection are God’s duti...
Our society has many ways of manifesting its obsession with physical perfection. In our society people go to extreme lengths to achieve perfection. The 'Birthmark';, written more than a century ago, is an early version of our modern obsession with physical perfection.
The tone adopted by Hawthorne from the inception of the narrative toward Aylmer urges the reader to respect Aylmer’s scientific ambition—directly his triumph of head over heart, but indirectly his objectification of Georgiana and subsequent attempts to fix something that she never thought was a flaw. Not only is Aylmer’s obsession with getting rid of her birthmark selfish in that he does it for “the sake of giving himself peace” (647) rather than any desire to make his wife happy, he also admits to feeling guilt over his tyrannical treatment of her. For example, his “horror and disgust” in response to her facial blight rarely escapes her notice, and when she reacts poorly to his “convulsive shudder,” he attempts to soothe her and “release her mind from the burden of actual things” (650) as if she is an empty-headed infant in need of a pacifier. Furthermore, in response to her desperate request for its removal, he isolates her from humanity, administers potentially harmful concoctions into her rooms and body without her knowledge, and ultimately—and rapturously—succeeds in shrinking the mark at the cost of her
Every man before has always complimented Georgiana on her sweet imperfection. People would tell her all the time that true beauty was in that little blemish. Aylmer, being the man of Science wanted to change what nature had created. Typically, we all know better than to go against Nature, but not Aylmer. Georgiana finally agreed to let her husband remove the birthmark due to a frightening dream Aylmer had encountered. Aylmer started working on a potion to remove Georgiana 's birthmark. As soon as Georgiana sipped the potion, she suddenly falls into a deep coma-like state. The birthmark magically disappears from Georgina 's face. However, as the birthmark fades away, so does Georgina 's life. Hawthorne uses Georgiana 's character to symbolize beauty in this story. Georgiana is already made perfect in the eyes of Nature and all other men, expect Aylmer. Aylmer, representing Science, tries to change Georgiana 's beauty that Nature has created. Aylmer was successful in removing the birthmark, but unsuccessful in keeping Georgiana alive. Aylmer was too intertwined in Science to realize that Georgiana was perfectly made by Nature. Nature paid Aylmer back for trying to correct Georgiana 's face by taking the life of his beloved
Aylmer is a man of science who marries a beautiful woman named georgina who is almost perfect. She has a tiny mark in the shape of a hand which the author describes that “many a desperate swain would have risked life for the privilege of pressing his lips to the mysterious hand”(427). Even Though the tiny hand on georgiana cheek is her only defect aylmer can 't accept it while other man will die just to kiss it. Aylmer says it shocks him as “being the visible mark of earthly imperfection”(417). Aylmer can 't accept her to have a small imperfection instead he wants her perfect. As Georgiana only care for what her husband thinks of her, she accepts aylmer suggestion to remove the mark. During the making of the poison to remove the mark georgina finds out their is a chance she could die and agrees to proceed. In the the potion worked in removing the birthmark but it caouse her to die. Before Georgiana dies she tells Aylmer he has “rejected the best earth could offer”(427). Aylmer tried to change what made her human and that got her killed. Aylmer couldn 't accept human imperfection to the point where it got her wife