Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Gender in us literature 20th century
Representation of women in literature
Gender in literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
It [penis envy] is to be interpreted as a defensive protecting the woman from the political, economic, social, and cultural condition that is hers at the same time that it prevents from contributing effectively to the transformation of allotted fate. “Penis envy” translates woman’s resentment and jealousy at being deprived the advantages …“autonomy”, “freedom”, “power”, and so on; … it also expresses her resentment at having been largely excluded, as she has been for centuries, from political, social, and cultural responsibilities. (51) Penis envy usually occurs in the phallic phase of the psycho-sexual development of a child. A girl sees her father’s authoritarian figure in the family and she can connect this totalitarian image with the …show more content…
Confessional poetry of women poets of the then 1950s and 1960s opens a new vista for them to express their ‘self’ and to foreground their identity. These poets feel the need for self-affirmation because of their experience of marginalization in society. They found all the experiences are gendered in the 1950s and 1960s patriarchal society and so they also develop a gendered image of their ‘self’ in their confessional poetry. At the time when Sexton and Plath were children, the authoritarian figure within the nuclear family was the father and so he was the representative of society’s rule. Hence, the delineation of the Electra complex in their confessional poetry is one of the approaches of scratching their gendered ‘self’ because through the Electra complex the poets inscribe the female sexuality into the text. So, “with their autobiographical works, they write themselves into the canon and represent and deconstruct cultural images and linguistic codes of ‘woman’ and suggest alternative modes of self and identity” (Carmen …show more content…
The term Electra complex which according to Freud is ‘feminine Oedipus attitude’ is for the first time coined by C. G. Jung as ‘Electra complex’. This term refers to “a type of arrested development in an older female child or woman, in which the daughter adulates the father and scorns the mother” (Swiontkowski 31) for she lacks a penis which is a phallus, a symbol of power and authority. While Freud sees the complex from anatomical and sexual point of view, Jung sees it from symbolic point of view where biological father is often absent. If we read the poems identified with the Electra complex written by Anne Sexton and Sylvia Plath, we will notice that both the poets represent an imaginary image of the fathers to symbolize patriarchal power what they want to gain not to see their position as victim in the patriarchal social structure any more. Gale Swiontkowski clearly points out why a daughter shows her excessive psychological attachment towards her father and denying her mother. She
Muske asks, “The question of self, for a woman poet…is continually vexing…what is a woman’s self?” (Muske 3). Women have historically had their self created for them by the patriarchal society in which they live, which leaves contemporary women wondering how to define a woman’s self at all. Even if they, as women, can create a self, how accurate is it? Muske muses on what is a truth telling self since a woman’s perception of truth is colored always by what the patriarchal society is telling her is truth. Muske says in her poem “A Private Matter”, “…there are the words, dialogue of people you once became or not…”. It is in these words that a woman finds herself, a poem of all the selves in a self, but not without a cost. In “Epith”, Muske muses:
In the short story “Initiation” author Sylvia Plath suggests that conformity, although the societal norm, is not always as grand as it is made out to be, while also suggesting that even though conformity typically hinders one’s self growth, there are times when the fear of conforming can make one’s sense of self stronger. These two ideas together show that Plath uses this short story to convey the message that even though conformity is not inherently a positive thing, it can drive a person to look in on themselves and develop a unique identity. Plath uses symbolism, and character introspection to assert this idea.
It examines questions about cultural practices and why some/all people accept them and whom that might be benefitting or harming (ibid). In other words, it examines the behaviors, consequences, social factors, and above all the power structures in play. In Althaus’ article, she postulates that one reason that female circumcision is used is to increase the sexual pleasure of men (Althaus, 131). Here we can see the strong presence of a patriarchal society. Recall the purpose here is not to actually criticize this practice but rather seek the underlying interests or motivations of implementing it. The strong presence of a patriarchy indicates that women in a way are indeed used as means to serve the interests of men both sexually and also by providing a child. This brings about the winners (men) and the oppressed
Sylvia Plath was born on October 27, 1932 in Boston, Massachusetts. Her parents were Otto and Aurelia Plath. Plath's father, Otto, immigrated to America from Germany when he was just sixteen years old. He wanted to study ministry at the Northwestern College, which was a small Lutheran school. According to his wife, Aurelia, Otto changed his ambitions because he didn't feel a true "calling" for the ministry. He received a master of the arts from Washington University, and the doctor of science from Harvard. After that, in 1928, he became a biology professor at Boston University. Sylvia's mother, Aurelia, taught German and English at Brookline High School until January of 1932, when she married Otto. She quit teaching because Otto wanted her to be a homemaker. Otto and Aurelia settled in Winthrop, a town near Boston, where Sylvia spent most of her early childhood. Aurelia's immigrant parents from Australia also lived in this town.
Governed under the principles of male supremacy and superiority, it is comprehensible as to why female sexuality has been coined a “dangerous mechanism”
Two of the most popular poets of the 19th and 20th centuries are Emily Dickinson and Sylvia Plath, respectively. These women were born nearly one hundred years apart, but their writing is strikingly similar, especially through the use of the speaker. In fact, in Sylvia Plath’s poem “Daddy”, she writes about her father and compares him to domineering figures, such as Adolf Hitler, a teacher, and a vampire; and in Emily Dickinson’s poem “She dealt her pretty words like blades—“, she talks about bullies and how they affect a person’s life—another domineering figure. Despite being born in different centuries, Emily Dickinson and Sylvia Plath are parallel in a multitude of ways, such as their choice in story, their choice for themes, and their choice of and as a narrator.
Plath’s difficulties with narrative prose contrasts between her novelistic dreams and her character. Plath’s passion for classic novelists and her own talent made her realize the fitting narrative prose were densely constructed (Hughes 1). Plath’s poetry goes through constant changes (Smith 2). The bee was a motif that was often used (Smith 3).Jerome Mazzaro considers Plath’s achievements in The Bell Jar to be less gendered. Mazzaro also believes Plath’s novel is a statement of fascination of the midcentury (“The Importance…” 2). Marilyn Yalom wrote in Maternity, Morality, and the Literature of Madness that Plath’s novel about her breakdown and her recovery, The Bell Jar, is a pre-feminist disclosure of the effects of the sexist culture. Yalom’s critical view increased from the feminist and psychoanalytic critic of the 1980s (“The Importance…” 1). Plath’s lyricism ranges from simple but effective to a Hopkinsian ode for her beloved (Magill 2223). Her best ability was turning everyday experiences into diary entries (Magill 2225). Plath’s poems from Ariel reflect her fury and sullenness toward life (Draper 2734).
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
In today’s heterosexual and patriarchal society sex and sexual desires revolve around men, and Hoagland sets out seven patterns showing how this is the case. Sex is thought of as a “powerful and uncontrollable urge” and male sexuality therefore is a basic component to male health, sexual acts show male conquest and domination, sexual freedom gives men total access to and over women, rape is, by this logic, natural and women who resist a man’s advances are “‘frigid’”, sex involves losing control and sexual desire, when described as erotic, “involves a death wish (eros)”. The bottom line is that in today’s heterosexual and patriarchal society sex is all about men having a natural power over women; sex involves a total loss of control which creates a split between reason and emotion since being in control is a matter of reason controlling emotions, “we tend to believe that to be safe we must be rational and in control but to...
Often times we look through people and not truly at them. Sylvia Plath was one person who was looked through a lot when she desperately wanted to be noticed. As a striving poet and author in a time period where women were not expected to perform such tasks Sylvia struggled to keep it all together. Although she had her high points, like we all do, it remains apparent that she was battling with a deep inner conflict. Sylvia brings her emotional burden to life in her first novel The Bell Jar. Feminism, communism and a suicide attempt are all intertwined in this biography. The life of a not only a tortured poet but a struggling mother is obvious throughout her work. In order to grasp the lasting impression of Sylvia Plath, we have to understand where she comes from, how the critics and the people of her time viewed her, and the impact she left for the rest us.
Three themes that Dyer develops in his essay on male sexuality are patriarchal power, violence, and the female gaze. Firstly, Dyer mentions that “the penis is also the symbol of male potency, the magic and mystery of the phallus, the endowment that appears to legitimate male power” (Dyer 2013, 113). That is to say, the penis is considered the ultimate force of dominance for men, although it is said that the penis is “far more commonly the soft, vulnerable charm of male genitals” (Dyer 2013, 113). As a result, men tend to play the dominant roles in society, while women are portrayed as inferior and patriarchal power is created. In addition, situated with patriarchal power is violence. Dyer emphasizes violence as an element of male sexuality
Emerging in the 1950s and 1960s, confessional poetry was essentially an autobiographical style of writing. Often focusing on topics that were taboo at the time like mental illness and suicide, it is no surprise that Sylvia Plath wrote poetry in this style. Plath suffered from depression most of her life and used writing as an outlet (Spinello). In her works “Cut,” “I Am Vertical,” and “Lady Lazarus,” Plath exemplifies confessional poetry through the themes of resentment, death, and mental illness.
Sylvia Plath, an open minded, free spirited author and poet of a variety of many pieces. All of Plath’s poems are inspired by her personal life and how she viewed it.
(B) The child eventually represses these desires as they feel threatened by the parent of the same sex and experience castration anxiety. They are afraid of challenging the father, and see themselves as powerless. (C) When the child identifies with the father, they become one with the aggressor and understand the father’s role. As a result, the child gets. A conscience and their father’s moral values. This must take place to overcome the Oedipal complex. (D) Freud claims the female Oedipal complex is a result of penis envy. (C) Penis envy leads to lifelong feelings of inadequacy for not having a penis. It causes her to want to share her father’s penis, resulting in an Oedipal/Electra complex that is never fully resolved. This leads to “female emotions” and a lack of a “full” personality
The Oedipus complex supported Freud’s perceptions that there is a universal tendency that a child is sexually attracted to the parent of the opposite sex and wants to conquer the other (Harley Therapy, 2014). Freud discussed his beliefs that repression and expressed sexuality was the bases for behavior. For Jung, this complex referred only to the experience of male children. Jung discussed that the female children experienced their mothers as the competition for the exclusive love of their fathers. This was known as the Electra complex. Jung’s thoughts were that Freud focused too much on sex as an impact for ones’ behaviors and that an individual is motivated by a psychic energy or life force, where sexuality could be a potential