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Womens role in the middle east
Misconceptions associated with the role of women in Islam
Elocution on role of women in islam
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Contrary to what the media and society may say, women in middle eastern society have a respectable status. “…Bob would eat with the men in the Sheiks mudhif or guest house and I would lunch in the harem, or women’s quarters (Fernea, 31).” Western thinking would automatically jump to the conclusion and assume that the women are not being respect by sitting away in a different room with only women, something, “sexist.” Unfortunately ignorance in this case is not bliss. The reason why women sit in a different room apart from the men during occasions is actually to respect the women. We all are human so our eyes may wander either intentionally or unintentionally, but it is very disrespectful if a man stares at someone else’s wife let alone a stranger. Many would argue that these kinds of consignments are primitive, but this is not the case. The women who are immersed in this society actually prefer this type of assignments due to the reason above. In the eyes of the west these women do not hold any value to society, “A women’s jewelry is her own insurance against disaster and the commun...
In recent years, in the United States, the nation’s view towards Middle Eastern women has been altered, due to, their involvement in domestic and global terrorism. Along with, news of Middle Eastern women being mistreated by men and their society because of their gender. In other words, Middle Eastern women are subjected to gender-based violence and gender inequality, as a result, of their sex. In Anne Meneley’s Tournament of Values: Sociability and Hierarchy in a Yemeni Town, Meneley briefly touches upon gender-based violence and gender inequality, but focuses more on how hierarchy plays a role in the way sociability is developed in Zabid, a Yemeni town. When I read Anne Meneley’s Tournament of Values, I learned that in Zabid, women play a
Ahmedi, Farah, Mir Tamim. Ansary, and Farah Ahmedi. The Other Side of the Sky: A Memoir. New York: Simon Spotlight Entertainment, 2005. Print.
Women buying diamonds for themselves, for the joy of wearing them invested in jewelry in case of emergency.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
In the 1920s was a decade of change, many Americans became prosperity for the new inventions. Women took a big part in the society by becoming independent in the fashion and wearing the most comfortable and prestigious jewelry. However, women’s jewelry had an impact throughout centuries in the living life, the jewelry both have positive and negative aspects of modern life, and there was different types of styles and materials.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Mays, Kelly J. "The Jewelry." The Norton Introduction to Literature. 11th ed. New York: W W
Values are spread all around the world, and many people’s values differ. These can lead to people being judged, or indirectly characterized by other people. In “The Necklace” Mme. Loisel is a beautiful woman with a decent life, and a husband that loves her, and only wants to make her happy. She is not rich but she makes it along, she insists of a better, wealthier life. When her husband gets her invited to a ball, she feels the need for a brand new fancy dress and tons of jewelry. When the couple realizes they cannot afford jewelry as well, they search out to borrow her friend, Mme. Forestiers’ necklace. She comes to notice she no longer has the necklace on when she leaves the ball. This later troubles her, as she has to work for a long time to collect enough money to buy a new necklace. This story describes the relationship between a couple, who have different dreams, and how desires can revamp your life. Guy de Maupassant, the author of “The Necklace” uses literary devices to prove people come before materialistic items.
In 1785, the court jewelers, Bohmer and Basange, constructed a necklace with five hundred and forty diamonds of varying sizes in an ugly arrangement that resembled the collars worn by circus animals. They hoped that King Louis XV would purchase it for his favorite, Madame du Barry. Unfortunately, the king died before the necklace was completed. So, naturally the jewelers tried to sell the piece to the newly crowned Queen, Marie Antoinette, because she was known for her extravagant spending and taste. They priced the jewelry at and equivalent of two million dollars in modern money. The Queen declined the offer. She did not like the necklace and the price was even too high for her. Knowing that they would be ruined if the Queen didn’t buy their product the jewelers continued to plead with her for ten years. Each time she turned them down. Then, one day the Queen received a note signed by Bassange which said, “We have real satisfaction in thinking that the most beautiful set of diamonds in existence will belong to the greatest and best of Queens.” Puzzled by the message, the Queen, put the note to flame by a candle sitting on a nearby table (Komroff 85).
Marjane Satrapi’s graphic novel, Persepolis, makes important strides toward altering how Western audiences perceive Iranian women. Satrapi endeavors to display the intersection of the lives of some Westerners with her life as an Iranian, who spent some time in the West. Satrapi, dissatisfied with representations she saw of Iranian women in France, decided to challenge them. In her words, “From the time I came to France in 1994, I was always telling stories about life in Iran to my friends. We’d see pieces about Iran on television, but they didn’t represent my experience at all. I had to keep saying, ‘No, it’s not like that there.’ I’ve been justifying why it isn’t negative to be an Iranian for almost twenty years. How strange when it isn’t something I did or chose to be?” (Satrapi, “Why I Wrote Persepolis” 10). In acknowledging both Eastern and Western feminism, Satrapi’s novel humanizes the female Iranian perspective in a way that can easily digested by Western audiences.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
In Pakistan the honor of a man rely on the behavior of her woman Women are always expected to behave modestly.