Spiritual Gifts: Cessationalists and Charismatics

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When the church was first formed, after Christ’s ascension, spiritual gifts were alive and active in the church. In the New Testament (primarily in the Pauline Epistles), many gifts are listed; however, it should be noted that not all gifts are listed in Scripture. Paul does not mention all of the gifts that a believer can have, but of the ones he does give, many have caused division and separations between denominations and groups of believers. From these various splits arise three primary groups of believers: Cessationalists, Charismatics, and those in between the two. In this paper, we will discuss what the various gifts are, what each groups believes should be done with these gifts, and what would be an accurate and reasonable position for the modern church to hold on this sensitive issue. For the church, an accurate and reasonable position for the modern church to hold is one that the gifts are alive and active, but should be used in extreme caution.
Before a discussion on the various groups can take place, a general survey of the gifts mentioned in Scripture and their original purpose is required. Every theologian has his or her own system of grouping the gifts together, but for this paper, the grouping used by the Baker Encyclopedia of the Bible will be the primary group system. The Baker Encyclopedia of the Bible groups the spiritual gifts into four different lists: gifts of revelation, gifts of healing and power, gifts of leadership, and gifts of service. Gifts of service are gifts that are given by God but are also manifested through direct acts. Because of the nature of these gifts, it is safe to assume that all groups found in Christianity agree upon these gifts and their usage for today. This group of gifts involves ...

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