History is not created through chance, but instead it is made through the work of inspiring individuals. An example of this would be how the Soong Sisters affected both China and other countries with their intelligent and powerful attitudes toward the world. Although they were known as sisters, these three women worked independently for many of their most powerful years, and eventually separated because of their husbands. Soong Ching-Ling and Soong Mei-Ling were more influential and significant working alone than together because of their personalities, their husbands, and their different influences upon different audiences.
The Soong sisters were very close to each other at the start of their lives, but always had distinctions between each
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Her passion for her beliefs were remembered and set as examples for other Chinese citizens. Although Mei-ling did not stay in China like her sister, she moved to other parts of the world and kept on impacting people overseas. As she began to see beyond the refined view of China, she worked with the International Red Cross Committee and British United Aid to China fund, attributing to an important role in international relations. “Through the late 1960s she was included among America’s 10 most admired women”(Cultural China). Through Taiwan and America, Mei-ling was able to help and inspire people without the use of her husband’s government. Even though his ideas were defeated, Mei-ling did not give up and proved her significance by excelling in other projects. Both sisters lived through so much together, and it showed that their influences were both strong, but in different areas. Soong Ching-ling was very supportive of China and although she sided against her sister and drove Mei-ling to Taiwan with her beliefs, she became very successful because of her strength of loving and believing in her country. This was why she became so significant later on in her life. “[Ching-ling] was a symbol of revolutionary strength throughout the country, particularly among Chinese women, and over many years was a leading advocate for the Communists”(New York Times), proving that she was not only a “pretty face” but in addition, a powerful government-controlling woman. Mei-ling was a very international influence and visited America several times after her graduation and began to collect admirers from America and Taiwan. She was willing to do things not only to help her own country, but others as well that she believed could be
Hung Liu was born in Changchun, China in 1948 and grew up during the Chinese Cultural Revolution, when she was sent to the countryside to be “Re-educated” by the Maoist regime. She immigrated to the US in 1984 to
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
In the beginning, Jing-mei, is “just as excited as my mother,”(469). Jing-mei was eagerly hoping to make her mother proud. However, her mother’s obsession with becoming a prodigy discouraged Jing-mei. The daily test began to aggravated Jing-mei because they made her feel less sma...
However, as an adult Lim Hue-lieng removed himself from the Lim household and created his own life separate from his family. Then only to become part of his father’s house once again, he agreed to marry Lim A-pou (Wolf 50). They had two children together, but their relationship was formal at best. He hardly spent time with his wife (Wolf 51). Instead, he formed a relationship with his mistress and second wife, Lim So-lan. In Lim Hue-lieng’s instance, the tradition, although upheld, was not respected since he spent more time with Lim So-lan. His marriage to his foster sister hardly interested him and did not affect his life as much as his marriage to Lim his second
Traditionally, Vietnamese women have always had more freedom than their Chinese counterparts in the first century A.D. Although still not equal to men, they did have more rights and gained closer to equal inheritance. They could play a part in public life, and could be political leaders, judges, traders, and warriors. Meanwhile, women in Han China did not have any of these rights, as they were considered subservient to their husbands. The Trung Sisters were clearly not subservient to their husbands. Trung Trac, the elder sister, was married to Thi Sach, and he was most likely alive during the rebellion. However, it is probable that he did not play a large part in it, other than supporting his wife. When the Trung Sisters was established, Mi-ling, the birthplace of sisters, was made capital instead of his own birthplace. If he were the main leader of the rebellion, it would definitely be his own birthplace made capital.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
In the early 1900’s, women and African Americans did not have any rights. When standing up for their rights they were sometimes punished for their views. It was also undesirable for women to speak in public. However, that did not stop Sarah and Angelina Grimke, because they believed in their rights and that they could change these social statuses. They were the first prominent female abolitionists. They faced hardships like sexism and traitors because they were both women and against slavery.
The first Memoir of 1795 was addressed to the heir of her natal family and took the form of a public appeal in her effort to reestablish her family’s moral legitimacy and honorable family tradition. Before we explore her memoir, it is important to note that she felt responsible for her family’s downfall – believing that her marriage into the royal house had led to directly their suffering and decline. Beyond the scholarly merit of her stories, they are important in the view Lady Hyegyong provides of the court life and the strict Confucian beliefs that stress filial piety, loyalty and virtue. To being with, the move from
"Every night after dinner, [Jing-Mei and her mother] would sit at the Formica kitchen table. [Her mother] would present new tests, taking her examples from stories of amazing children she had read in Ripley's Believe It or Not, or Good Housekeeping, Reader's Digest, and a dozen other magazines [Her mother] would look through them all, searching for stories about remarkable children" (Tan 350)
She sees the opportunities that America has to offer, and does not want to see her daughter throw those opportunities away. She wants the best for her daughter, and does not want Jing-Mei to ever let go of something she wants because it is too hard to achieve. "America is where all my mother's hopes lay. . .There were so many ways for ... ...
...Also an important quote is when she says, "But today I realize I've never really known what it means to be Chinese. I am thirty-six years old" (857). Even though she was in her 30's and still had that identity crisis, it was uplifting knowing that all it took for her to resolve that conflict was one meeting with her sisters.
Each sister uses their own talents to help support one another after the death of Marie-Adele, showing how they bonded throughout their road trip to Toronto. Their time at the “BIGGEST BINGO IN THE WORLD” (1159) with the help of Nanabush in many different roles made the sisters realize they needed each other for support, especially during difficult times.
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
The theme that comes to mind for me when I read this story is conflicting values. While growing up it was an important value to Jing-mei to be accepted for the daughter that she was. Unlike the value of her mother which was to not only become the best you can be but a prodigy, someone famous. In the way that Jing-mei's mother pushes so hard for her to become something bigger than she was it seems that Jing-mei tried her hardest not to.
The complexitities of any mother-daughter relationship go much deeper then just their physical features that resemble one another. In Amy Tan’s novel The Joy Luck Club, the stories of eight Chinese women are told. Together this group of women forms four sets of mother and daughter pairs. The trials and triumphs, similarities and differences, of each relationship with their daughter are described, exposing the inner makings of four perfectly matched pairs. Three generations of the Hsu family illustrate how both characteristics and values get passed on through generations, even with the obstacles of different cultures and language.