Sojourner Truth and Women Suffrage
“Who was Sojourner Truth?”
Isabella Baumfree also considered Van Wagenen was born in 1797 and died in 1883. She was the first black to speak out to people about slavery and abolitionists. She was said to have a deep manly voice but had a quick wit and inspiring faith (Encyclpoedia, 474). It was Truth’s religious faith that transformed her from Isabella to Sojourner Truth. What is difficult to tell is her actual birth date because there are two different women with different birth dates such as Isabella’s is in the 1790’s and Truth’s is on June 1, 1843. The parents are also hard to decipher because of slavery spiting up families.
Harriet Tubman and Sojourner Truth were the two most famous women of the 19th century.
It was said, “New York was Truth’s Egypt”. In a short amount of time Truth became the national symbol for black women (Painter, 5). Truth was a slave in Ulster County, New York but was freed in 1828. That was the year that she had her command from God, it was he that told her to preach about her beliefs and equality. She told people that God was only looking for people who show love and concern for others and this is why she must continue to preach (Encyclopedia, 474).
Isabella was one of 13 children from slave parents and she could only speak Dutch. She lived with her parents until the time she was 11then she was sent to a new master who mistreated her severely. This is when she learned how to speak English, but she would still have a Dutch accent the rest of her life. Her third master, the Dumonts, is where she was sent when she was thirteen and stayed for seventeen years. It is also where Isabella married her husband Thomas and continued to have five children with him. The state of New York in 1817 passed a law saying that all blacks are free but not until July 4,1827. She was waiting for her ten years to be up but she found that Dumont planned to keep her and not let her free at all. She lived on the farm up until a few months before New York abolished slavery. Since Dumont had promised her, her freedom a year before the state emancipation and broken it she took her infant son and ran away.
Truth had then been brought from Dumont and then given freedom by the Van Wagenen’s. It was then that she said she was directly talking to God and could continue to. In 1828 she was determined to get her ...
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...win the election if he set the slaves free, but he also believe very much in what he did he just benefited from it all. All of this information would be nothing except for the fact that it would not have been achieved without her courageous mind and strong ambition made it so that people even today know how blacks felt about the way white people treated them. During her legendary life, she challenged injustice wherever she saw it.
Works Cited
Painter, Nell. “Sojourner Truth.”A Life, A Symbol. W.W Norton & Company, New York: 1996 (Painter, page)
The glass ceiling biographies. “Sojourner Truth biography.” On-line posting. http://glassceiling.com/biographies/bio36.Htm (23 Oct. 2001), (glassceiling.com)
Nancy, Felton, Monica, Green. “Who was Sojourner Truth?”. On-line posting,
www.noho.com/sojourner/whowas.html (19 Oct. 2001), (noho.com)
“The World Book Encyclopedia.” Sojourner Truth. 1991 (pg474), (encyclopedia, 474)
“Sojourner Truth.” African American historical figure. On-line posting
http://www.brightmoments.com/blackhistory/nsotrue.html (25 Oct. 2001), (nsotrue.html)
Truth, Sojourner, Gilbert, Olive. A Narrative of Sojourner Truth. 1850 (Truth, ch.)
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.
Samuels, Wilfred D. “Sojourner Truth.” Encyclopedia of African-American Literature. New York: Facts on File, 2007. 509-510. Print.
Patten, Neil A, The Nineteenth Century Black Women as Social Reformer: The New Speeches of Sojourner Truth, Negro History Bulletin, 49:1 (1986, Jan/Mar) Association for the study of African-American Life and History
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Isabella Baumfree was born in 1797 in Ulster County, New York (Women in History). Isabella became widely known as Sojourner Truth. Sojourner’s parents, Elizabeth and James Baumfree were slaves. Her childhood was spent under the watchful eyes of abusive masters. Her primary language during her childhood was Dutch. At age nine, Sojourner was sold to John Neely. It was in this abusive situation that she turned to religion. Religion was her “refuge”. Sojourner Truth had at least five children between 1815 and 1827. Truth was sold several times and was finally purchased by Isaac and Maria Van Wagenen in New York State. The Van Wagenen’s gave Sojourner her freedom in 1827. It was during this time that Truth felt the call to preach (Women in History). In approximately 1829, she moved to New York City with her youngest two children (“Sojourner Truth” Encyclopedia Britannica). The rest of her children had been sold as slaves (Women in History). Sojourner Truth’s legal name at this time was Isabella Van Wagener (“Sojourner Truth” Encyclopedia Britannica).
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Lerner, Sara. "Human Trafficking In The U.S.: One Woman's Story." NPR. NPR, 31 July 2010. Web. 21 Nov. 2013.
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