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What is sociological imagination
What is sociological imagination
What sociological imagination
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Sociological Imagination vs. Common Sense
This essay will aim to explain differences between the sociological imagination and common sense. What the sociological imagination and common sense are and how they are at work in our society today. Using the area of educational achievement I will bring into this essay examples through research and findings from sociologists such as; Pierre Bourdieu, Culture Capital (1977), Bernstein-(1961)speech patterns’ and Paul Willis (1977)learning to labour, and use these examples as evidence to show how these would explain educational achievement in relation to the sociological imagination and common sense assumptions. I shall begin this essay by discussing where the sociological imagination arose from and what this is in comparison to common sense.
American sociologist C.Wright Mills (1959) published a sociological text called ‘The sociological Imagination (1959), C.Wright Mills wrote in his book about ‘the troubles of milieu’ the word milieu means (environment) this was looked at as being where an individual will find themselves in a situation that is of a personal social setting to them and therefore could indeed affect them personally and in some extent the situation be this persons making.
Mills(1959), also wrote about public issues of social structure, referring to matters that go beyond the individual and look at society as a whole. How society is organised and how society works. This goes far beyond ‘the troubles of milieu, as it doesn’t look at the person and there individual experiences in society but looks at the wider social structure e.g social institutions… education, religion, family, law and how they have developed and interact with each other examples of the differenc...
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...ion, Sociology making sense of society, 4th ed, Harlow, Pearson Longman, pp. 604-605.
Mills C.Wright (1959) The Sociological imagination , Harmondsworth, England, Oxford University Press.
Office of National Statistics (2004), Education, Ethnicity and Identity, Available from: http://www.statistics.gov.uk/cci/nugget.asp?id=461 [accessed 28 September 2010], Cite as (office of National Statistics 28 September 2010)
Pierre B (1961) Culture Capital Cited, Taylor P ; Richardson Jr John; Yeo, A, (1995), The class structure and educational attainment, Sociology in Focus, pp.297, Ormskirk, Causeway Press.
Scanlan J Stephen; Guest-editor; Grauerjolz Liz (2009) 50 Years of C.Wright Mills and the Sociological Imagination, Teaching Sociology 37, (1), pp1-7
Willis Paul (1977) Learning to labour, Westmead, hants, England, Saxon House, Teakfield Limited.
Allen supports her claims about hierarchies and power dynamics in her chapter “Social Class Matters.” She dives into the structures of society by examining power and social class in various contexts. In this chapter, she explains that people are categorized according to themes of class difference and struggle. Social class is associated with the relationship between power and the distribution of resources. Because this stratification system of social class is one of the biggest predictors of school achievement, social identity plays a large role in the social reproduction of inequality in the education system.
According C.Wright.Mills (1959), sociological imagination enables one to understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals. It enables one to take into account how individuals, in the welter of their daily experience, often become falsely conscious of their social positions. It is not only information that they need - in this Age of Fact; information often dominates their attention and overwhelms their capacities to assimilate it. It is not only the skills of reason that they need although their struggles to acquire these often exhaust their limited moral energy. What they need, and what they feel they need, is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within them.
The theories of Samuel Bowles and Herbert Gintis, Pierre Bourdieu, Basil Bernstein and Shirley Brice Heath represent the deterministic end of the social reproduction perspective. These theories mainly involve school, the ideas of cultural capital, habitus, and linguistic cultural capital and can help explain more in depth how the reproduction of classes continue through generations, and how this reproduction is accepted.
Sociology is very complicated, it’s full of terms that can be misinterpreted. For example, social location is interpreted several ways. The most common it the assumption that it’s where you live, in actuality, it’s who you are, your social class, education, gender, race, ethnicity, and the culture. Your social location is affected, by sociological perspective, Henslin (2015) notes, “sociological perspective which stresses the social contexts where people live” (p. 2). As humans, we have to overcome social challenges every day some of us more than other.
In his essay “Land of Opportunity” James W. Loewen details the ignorance that most American students have towards class structure. He bemoans the fact that most textbooks completely ignore the issue of class, and when it does it is usually only mentions middle class in order to make the point that America is a “middle class country. This is particularly grievous to Loewen because he believes, “Social class is probably the single most important variable in society. From womb to tomb, it correlates with almost all other social characteristics of people that we can measure.” Loewen simply believes that social class usually determine the paths that a person will take in life. (Loewen 203)
Some people may believe that education all over the United States is equal. These people also believe that all students no matter their location, socioeconomic status, and race have the same access and quality of education, but ultimately they are wrong. Throughout history, there has been a huge educational disparity between the wealthy and marginalized communities. The academic essay “Social Class and the Hidden Curriculum of Work” by Jean Anyon, an American critical thinker and researcher in education, conveys that depending on the different economic backgrounds students have, they will be taught in a specific way. He reveals that the lower economic background a child has then the lower quality their education will be and the higher their economic background is the higher quality their education is. Anyon’s theory of a social ladder is extremely useful because it sheds light on the
Jackson, B and Marsden, D (1966) Education and the working classes. London: Routledge and Kegan Paul plc.
... people are more advantaged than others and will receive a top notch education, while others will receive a mediocre education that will prepare them less for college and more for a working class job. There most likely is a connection between social class and the educational opportunities presented to students, but it is also possible that other social forces are at play which determines the quality of a student’s education. In Gatto’s essay it was argued that are educational system is designed to perpetuate faults in order to create a manageable society. He supports his argument with various strong statements which makes his logic convincing, but he falls short when backing the credibility of his claims. The strengths of his essay prove to also be its weakness, which results in a piece of literature that only succeeds in arousing emotional reactions from readers.
This is the foundation of the Sociological Imagination Concept. According to C. Wright Mills, sociological imagination is developed when we can place personal problems in a social situation or environment such that they are no longer viewed solely as individual or personal problems, but instead as social problems. That is problems that are shared by enough peop...
In this essay I intend to demonstrate my understanding of the ‘Sociological Imagination’, as well as critically discuss what C. Wright Mills meant when he spoke about the ‘Sociological Imagination’. Furthermore, I will apply such understandings and concepts to education/schooling in South Africa by discovering a challenge and by discussing its public issue and personal trouble.
The Sociological Imagination speaks to the understanding of our own actions being a part of a larger historical and social picture. It encourages us to see what influences we have and what influences society has over our own individual lives, whether our decisions are determined by sociological factors and forces or are entirely in our own control. The sociological imagination enables us to see the relationship between history and biography. It helps us to understand the relationship between personal troubles and public issues, and as well as this, it addresses the three profound questions that C. Wright Mills asked. The three videos given, offer a range of successful and unsuccessful insight and explanations about the sociological
A wide range of people all over the world inaccurately come to the conclusion that sociology is merely, ‘the study of the obvious’ and the application of common sense, this statement could not be further from the truth. Common sense derives from statements such as, ‘opposites attract’, however the Sociological sense takes this belief and carries out numerous tests to discover whether it is fact, or fiction.
In 1959, American sociologist Charles Wright Mills wrote his influential book 'The Sociological Imagination'. In the book, Mills proposed that possibly the most assistive part of his sociological imagination theory was differentiating problems within society between 'personal troubles of the milieux' and 'public issues of social structure'. In his view, 'personal troubles' were individualistic and where 'an individual's character and with those limited areas of social life of which he is directly and personally aware'. By contrast, his thoughts on 'public issues' were that they were more general problems, out with the scope of an individual, and would affect more than just one person. He used the example of unemployment to explain his sociological viewpoint further. H...
In an education journal, Anyon (“Social”) provides the reader with the concept that there are four different types of schools, working class schools, middle-class schools, affluent professional schools, and executive elite schools, after observing five schools. The working class schools are made up of parents with blue-collar jobs, with less than a third of the fathers being skilled, and the majority of them being semiskilled or unskilled. “Approximately 15 percent of the fathers were unemployed… approximately 15 percent of the families in each school are at or below the federal ‘poverty’ level…the incomes of the majority of the families…are typical of 38.6 percent of the families in the United States” (Anyon, “Social”). In a more recent study conducted by Anyon (“What”, 69), she states that,
Social institutions are an important element in the structure of human societies. They provide a structure for behavior in a particular part of social life. The five major social institutions in large societies are family, education, religion, politics, and economics. While each institution does deal with a different aspect of life, they are interrelated and intersect often in the course of daily life. For example, for schools to be able to exist they rely on funding from the government. This is an intersection between politics and education. Social institutions affect individual lives through other aspects of society such as culture, socialization, social stratification, and deviance. This paper will focus on the social institution of education, and how it affects individual lives through socialization, deviance, and social stratification.