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Essays on Plato’s Idea of the Philosopher King
Aristotle vs plato truth
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Plato describes a cave where people are chained up and can only see shadows cast on a wall. He parallels these shadows to the things that people see in the world around them, the materialistic reality that most people base their lives on. He parallels the chains to norms, customs, traditions, habits, etc. Plato believes that because people are so preoccupied with these shadows of the truth, they ignore the real truth. He parallels these shadows to the things that people see in the world around them, the materialistic reality that most people base their lives on. So, it makes sense that Plato wouldn’t want to discount the possibility of a philosopher king based on the fact that he has never seen one, because it could be the “shadows” fooling him into believing that no such man exists. Aristotle, on the other hand, bases his beliefs on what he can see, and what has been proven.
Good tragedy raises fear, pity. Pity is sympathy. We Identify Oedipus the king in order to have sympathy we need to identify. Terror is always this could be me. You think pity and then terror kicks in. Catharsis Is a release You don’t have to experience your reality. We all have murderous feelings. It also means to purge ; they probably have been a purging affect when we go to a play. It puts us in touch with our strong emotions.
Aristotle also believes that this monarchy run by the perfect ruler that Plato describes would be ideal, if it were possible. However, Aristotle doesn’t believe that a perfectly just person exists. Aristotle says that “if” such a perfectly just person did exist he would be a “God among men”, and there are no gods among men. So, Aristotle discounts the possibility of the existence of such a form of government, and moves on to government systems that he believes could realistically exist. Plato can imagine pure justice, and can imagine man who is purely just. It isn’t relevant to Plato whether he has ever met such a man; he just assumes that since he can imagine such a man, it must be possible for such a man to exist. So, it makes sense that Plato wouldn’t want to discount the possibility of a philosopher king based on the fact that he has never seen one, because it could be the “shadows” fooling him into believing that no such man exists. Aristotle, on the other han...
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...on historical evidence. So, although by using Plato’s imaginative new scientific discoveries could be made, there would be no previous basis to build on in making these discoveries, and any discoveries that were made would deal with irrelevant “.Using Aristotle’s method also seems to conflict with scientific discovery. Aristotle would look at the scientific knowledge that already exists, and believe that it is true, preventing new discoveries from being made. There would be no point in “thinking outside of the box” because the way things are, is the way things are. A good scientist needs to acknowledge the facts, but be open to new ideas and beware of the “chains” of custom and habit. This also seems to hold true in other matters, such as slavery, women. The best view to live by isn’t the view of Plato, or of Aristotle, it is a combination of the two. A person needs to acknowledge the world around him, but be wary of the “chains” of custom. He needs to be open to new ideas, but keep in mind the hardships that may come with change. He should acknowledge that things might not always be as they seem, but not lose sight of reality. He/She should think like both Plato and Aristotle.
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
ABSTRACT: Plato’s best-known distinction between knowledge and opinion occurs in the Meno. The distinction rests on an analogy that compares the acquisition and retention of knowledge to the acquisition and retention of valuable material goods. But Plato saw the limitations of the analogy and took pains to warn against learning the wrong lessons from it. In this paper, I will revisit this familiar analogy with a view to seeing how Plato both uses and distances himself from it.
Aristotle, Antigone and Billy Budd In Poetics, Aristotle explains tragedy as a kind of imitation of a certain magnitude, using direct action instead of narration to achieve its desired affect. It is of an extremely serious nature. Tragedy is also complete, with a structure that unifies all of its parts. It is meant to produce a catharsis of the audience, meant to produce the emotions of pity and fear and to purge them of these emotions and helping them better understand the ways of the gods and men. Tragedy is also in a language in both verse and song. Aristotle's definition is clearly applicable to both Herman Melville's Billy Budd and the famous Greek tragedy Antigone by Sophocles.
However that was not the only thing that could be seen clearly through this conversation he wrote. Also in bedded in this dialogue was Socrates teachings. Plato expresses Socrates habits of searching “every corner of the city,” to find answers to his unending questions. The Republic allows the reader to see how Plato was able to use his knowledge to extend the discussion of Western Political Thought. As tradition follows, Plato’s student Aristotle also learned and developed what his tutor taught him. Aristotle was the third of the most infamous philosophers who _____. His ideas were captured in a collection of essays titled Politics. However, this time he would even question the original Greek belief that Democracy was the best way to govern correctly and fairly. Just as Plato believed Aristotle knew that tyranny ruled through, “private interest” as he
Plato has had a lot of influence on the philosophy that we have today. In this modern time we do not really have our own philosophy we are learning our philosophy from a guy that wrote it hundreds of years ago. It is really significant that we are still going with his thoughts on justice and things like that, but the ideas are a little old and not very well applied to the modern ways of life. I found this person who was writing about why Plato was wrong and she made some very good point in which the language and arguments make no sense and there really is no information there. “Plato takes forever to say anything, spinning what should be a single sentence into a page or more. This makes it very difficult to quote his argument directly so that
Plato’s ideal ruler must have a good mind, always be truthful, have knowledge and discipline, and not be afraid of death. In short, the ruler is a philosopher that satisfies the four virtues of wisdom, courage, moderation/self-control, and justice. Plato, nonetheless neglects the fact that everyone sins and fails to mention it in the ideal state or ruler. However, the state and ruler was made up mainly to better understand the meaning of justice and was not made up so that it might be practiced.
Philosophy can best be described as an abstract, scholarly discourse. According to the Greek, philosophia refers to ‘love of knowledge’. This is an aspect that has involved a great number of clever minds in the world’s history. They have sought to deal with issues surrounding the character of veracity and significantly exploring the endeavors to respond to these issues. This paper seeks to compare and contrast the philosophy of Aristotle with that of Confucius. This is with a clear concentration on the absolute functions of these philosophies and how they take care of the particular responsibility of a person and the broader society and the resultant effects on societies (Barnes, 1995).
In spite of the fact that Aristotle was a companion and scholar of Plato, he didn't concur with Plato's speculations on ethical quality. In the same way as other Greeks, Aristotle did not have confidence in the presence of inalienably terrible practices.
While King, in his, “Letter from Birmingham” objects to following immoral and bad laws, Plato is of the opinion that people ought to follow laws and rules even if the may not be just. King bases his reasoning mainly from values which, he believes should be enshrined in the laws. There is a clear distinction between legality and morality as exhibited by the king in his letter. What is considered legal does not necessarily be legal, which makes King have serious problems with legality leading to his favoring morality over
Thirdly, Plato and Aristotle hold contrasting views on the mechanism of finding the truth. Plato relied on the ability to reason in his attempt to explain the world. He produced his ideal world based on reason since such a world lies beyond the realm of the five senses. Plato ignored his senses because he believed his senses only revealed the imperfect forms of the ordinary world.
The understanding of Plato's regime is one that involves both the self and the regime. Aristotle on the other hand shows that development of state can be achieved without being the most wise. He also looks upon the regime with a positive regard rather that the pessimistic view of Plato, that things will always get worse. Aristotle understands that the coming together of people with common interest will always yield a city, and then onto a regime. Plato takes the planned out way, making sure that everything is in order before the regime or city can be formed. Both ideals of a regime are ones that would yield strong frivolous and successful places of habitation, yet we have never had a chance to see them in today's world. If only now we could see how virtuous they could be?
Aristotle and Plato were both great thinkers but their views on realty were different. Plato viewed realty as taking place in the mind but Aristotle viewed realty is tangible. Even though Aristotle termed reality as concrete, he stated that reality does not make sense or exist until the mind process it. Therefore truth is dependent upon a person’s mind and external factors.
Plato believed that everything had an ideal form, but Aristotle looked into the real world and studied that. Instead of inventing a system of government, Aristotle explored more of practical things that you can realistically put into effect. Aristotle’s main aim was to “consider, not only what form of government is best, but also what is possible and what is easily attainable”. Meaning that he wanted everyone to be able to relate and adapt to his form of power. He wanted people to be servant to his laws because if the law were an order, it would make a good society. He ended up maintaining a government somewhat like a democracy, where the middle class is strong. Aristotle produced natural domination as one of his biggest theories. Aristotle believed that people were born into being a ruler or in slavery. He wanted people to accept what they are and do what they were born to do. It was the only way that he thought the world would be able to work and not come out with a lot of problems. This is way he believes that everyone is born with a color that tells you your placement in the world. Your placement is not genetic and can’t run in the
Greek philosophers Aristotle and Plato were two of the most influential and knowledgeable ancients in our history. Their contributions and dedication to science, language and politics are immensely valued centuries later. But while the two are highly praised for their works, they viewed several subjects entirely differently, particularly education practices, and human ethics and virtue.
As outlined within Aristotle’s Poetics, the role of catharsis is to purify and purge the audience’s emotion through theatre, insisting that emotional change is akin to restoration and renewal of balance within the psyche. Differentiating from The Nāṭyaśāstra’s concept that rasas are only generated by bhāvas, Aristotle states catharsis occurs only from tragedies, which, he contends, is its sole source. Aristotle frequently asserts that tragedies are the only form capable of generating pity and fear, which, sequentially, is the only way the purgation, or catharsis, of an audience can manifest (The Poetics of Aristotle 10). Contrasting to the states of rasa, which are said to be unlimitedly generated from an actor’s bhāva, Aristotle insists that only tragedies have the right elements to create an impactful catharsis, thus limiting its occurrences. Furthermore, this no...