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slavery of Athens and Sparta
HOW DID slavery impacted the society socially
slavery of Athens and Sparta
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Slavery has been a major component of human civilization all throughout history. People turn to slavery for many reasons, such as fear of different ethnicities and fear that these new foreign people will take over land that is not theirs. The conditions under which slaves work and live varies greatly by the time and location of which the slaves lived. Slaves play a major role in their society and contribute greatly to their communities, often forming one of the largest masses of the population. Though the accuracy of the information from primary sources may be tainted with exaggeration and bias, it is easy to deduce from primary works the treatment of slaves and the working and living conditions surrounding them. According to many sources, slavery conditions in Ancient Athenian society were far better than those in Sparta.
The definition of the word slavery encompasses a vast array of connotations, meanings, and values; in order understand slavery conditions in Athens and Sparta, it is important to decipher exactly what the word both means and implies. For all intents and purposes, in this essay the word slavery will refer to the non-citizen people of both Athens and Sparta who are enslaved by either the state or an individual person, depending on the state they live in. Slaves are the lowest class of citizens in each of the two states, and are often used for hard labour and general housekeeping, depending on the city in which they live. Forming the largest number of people in the community, slaves play a vital role in the economy of their state.
Athenian government is democratic, and its citizens play a major role in shaping the government. Athenian ‘citizens’ are comprised only of adult males; women, children, metics, and slave...
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...r portrait of both Spartan and Athenian slavery customs. In contrast to citizens, Athenian slaves do not lead particularly different lives; they do the same jobs, sleep in the same place, and eat the same foods. It is because of this degree of equality that Athenian slaves- in most cases- are better off than Spartan slaves.
Works Cited
Demosthenes. The Orations of Demosthenes. Ed. Kennedy, Charles Rann. Trans. Kennedy, Charles Rann. London: 1877. Web.
Hesiod. Works and Days. Trans. Wender, Dorothea. London: Penguin, 1973. Print
Plutarch. Life of Lycurgus. Trans. Dryden, John. The Internet Classics Archive. 1 December 2013
Westermann, William. The Slave Systems of Greek and Roman Antiquity. Philadelphia: American Philosophical Society, 1955. Web. 12 November, 2013.
Xenophon. Constitution of the Athenians. Marr, J. L., Rhodes, P. J. New York: Oxford, 2008. Print.
According to the Marvin Perry, “ slaves was practiced in ancient times, in many lands, and among most people.”(Perry, 112) Especially in ancient Roman, when Roman armies expand to other countries and areas successfully, they captured people during the battle and send back to Rome to be sold to the wealthy Romans as their slaves. During the last centuries of Republic and the early centuries of the imperial age, the Roman war brought back to a huge amount of slaves as their spoils of the wars. Slaves was considered legally to be a piece of property without their own freedom. In ancient Roman, people called their slaves as the “Speaking Tools” . Slaves did not treat as a human beings with legal citizen rights. They sold as products to the market and valued by their demographic characteristics including age, gender, personal skills, ethnic,manner, appearance, and personality. The lives of slaves conspicuously harsh by their tough works and cruel tortures from their inconsidered masters. The more brutal oppression of masters, the more intense of slave revolt, and finally to cause the massive revolt in Roman.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
...of ancient Greek society. The act of; providing strangers a meal, a place to sleep, and a welcoming spirit before they continue their journey, are strongly encouraged. The hosts don’t ask for the guests’ identity—to be polite—and treat them with courtesy. For instance, Nestor welcomes Telemachus to his island, and offers him to join a big feast without having the knowledge of where he came from or who he was. The guests are also expected to return the favor of kindness. On the other side of hospitality, the host-to-guest relationship isn’t as pleasant, and the gods strongly forbid the mistreatment of strangers. Going against their wishes will result in misfortunes. For example Cyclops got his eye blinded, and the suitors were deprived of existence. Thus, although the rules of hospitality aren’t written down, there are clear guidelines between generous and hostile.
The studied passage indicates a clear division of classes: the free men, those excluded from political rights, the serfs and the slaves. The question of ‘serfdom’ in ancient Greece remains a disputable concept among scholars, and there is no wide consensus that serfs and slaves were clear-cut categories in Gortyn – but it quite probable that the terms were used to distinguish the ‘home-grown’ servile population from the foreign chattel-slaves. Not surprisingly, the text confirms that slaves had fewer rights than free men, but also indicates that lower-status people were granted protection under the law against the most severe abuses – in sharp contrast with slavery practices in Athens for instance. These legal provisions might be explained by the fact that the servile population was rather ‘home-grown’ than from foreign origin – and it can be argued that the development of chattel-slavery involved a progressive diminution of the rights of those who became slaves. In any case, this is a strong indication that slavery practices differ from one city-state to another, meaning that conclusions derived from the Gortyn code should not be too quickly
Post, D. G. (2001, 07 02). Temple Universtiy. Retrieved 07 07, 2010, from Words Fitly Spoken: http://www.temple.edu/lawschool/dpost/slavery.PDF
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
Kagan, Donald. Pericles of Athens and the birth of democracy. New York: Free Press ;, 1991.
Although the system of slavery has existed since the great ancient civilization of Egypt, Rome, Aztec, and various other countries, there was nothing ne...
Greece is composed of numerous regions and in Ancient Greece each of them has their own customs.According to Greek people, hospitality is a custom, kindness and a divine right.In addition to this, it is important for them to entertain their guests There is also the significance of giving gifts in the Ancient Greek culture.Hospitality allows people to rest and relax. Because of the extreme importance of hospitality, guests or hosts who break this rule are harshly punished by the gods. When they follow this rule they are rewarded.Hospitality consists of two main rules.The first one is the respect from host to guest.The host is expected to make sure the needs of his guests and must be hospitable to the guest by giving food, drink and shelter.The
“The word ‘hospitality’ in the New Testament comes from two Greek words. The first word means ‘love’ and the second word means ‘strangers’. It is a word that means love of strangers.” This is a quote by Nancy Leigh Demoss who precisely defined the meaning of “hospitality” through its Greek origins. In The Odyssey written by a prominent poet Homer, hospitality is definitely an important part of the ancient Greek culture. Three obvious rules can be summed up using the passages of Telemachus, Eumaeus, Circe, and the Cyclops. The first rule is that every host must welcome every guest; no matter they are strangers or acquaintances, you must let them in and make them feel comfortable. In addition, the hosts and the guests should treat each other
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
Moore, J.M. Aristotle and Xenophon on Democracy and Oligarchy. Los Angeles: University of California Press, 1983.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Slavery has been a part of human practices for centuries and dates back to the world’s ancient civilizations. In order for us to recognize modern day slavery we must take a look and understand slavery in the American south before the 1860’s, also known as antebellum slavery. Bouvier’s Law Dictionary defines a slave as, “a man who is by law deprived of his liberty for life, and becomes the property of another” (B.J.R, pg. 479). In the period of antebellum slavery, African Americans were enslaved on small farms, large plantations, in cities and towns, homes, out on fields, industries and transportation. By law, slaves were the perso...
"Plutarch, The Spartacus Slave War" In Spartacus And Slave Wars, ed. Brent D. Shaw (Boston: Bedford/ St. Martin's, 2001) 131-138