In the poem Sir Gawain and the Green Knight, Sir Gawain must go on a quest to find the Green Knight from whom he accepted a challenge a year earlier. Because Gawain lives the chivalric code, he must keep his promise to the Green Knight and let him get one swing of the axe one year and a day after he swung the axe on him. Before leaving for this quest, Gawain was given amazing armor and a descriptive shield. This shield was more than just a shield; it had a much greater meaning like many other items and actions throughout the poem. The shield is the most important symbol in Sir Gawain and the Green Knight, as it reaffirms the importance of both the chivalric code and Christianity to the people of the Middle Ages.
Sir Gawain was given the shield to protect him physically, but it also helped him mentally. This shield helped him mentally because of what it was made and what had been painted on the front and back of it. As said in the poem, “The shield they shewed him then, of flaming glues so red, / There the Pentangle shines, in pure gold burnished” (Weston, .vi.1-2). The front of the shield has the pentangle painted on it to represent the life a knightly man should try to live. Michelle Sauer said, “Dubbed the 'endless knot' in Celtic cultures, the pentangle symbolizes perpetual loyalty.” Although the pentangle is an endless knot, it does not represent absolute perfection. Obviously, no one but God is absolutely perfect; that is why the pentangle does not represent absolute perfection. However, the pentangle does represent perfection on a level achievable by humans. It is said that, “... nobility is the perfection of each thing in accordance with the peculiarity of its nature. Here we need to recognize that the pentang...
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Morgan, Gerald. “The Significance of the Pentangle Symbolism in ‘Sir Gawain and the Green Knight’.” The Modern Language Review. 74. 4. (1979): 769 – 790
Rossignol, Rosalyn. “Chivalry in the Works of Chaucer.” Bloom’s Literature. Facts On File, Inc. Web. 20 Mar. 2014
Sauer, Michelle M. “Sir Gawain and the Green Knight.” Bloom’s Literature. Facts On File, Inc. Web. 19 Mar. 2014
Weston, Jessie L. Sir Gawain and the Green Knight. Cambridge, 1999. PDF. E-book.
But in the end he conceals the green girdle that the Bertilak’s wife gives him from him, revealing that despite Gawain’s bravery, he values his own life more than his trustworthiness. When he finally reencounters the Green Knight, he realizes the problematic nature of courtly chivalric ideals. During this, Gawain confesses his fault, of hiding the girdle, to the Green Knight and pleads to be forgiven. Afterwards, he chooses to wear the girdle as a symbol of his mistake. He cannot accept his sin and free himself of it the same way the Green Knight had and he continues to do penance by wearing the girdle for the remainder of his life.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
Anonymous. Sir Gawain and the Green Knight. The Norton Anthology of English Literature Sixth Edition. Volume 1. Ed. M.H.Abrams. New York: W.W.Norton and Company, Inc., 1993.
Barron, W.R.J., trans. Sir Gawain and the Green Knight.. New York: Manchester University Press, 1974.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
Sir Gawain shows his bravery the first moment he has the chance to, when the Green Knight enters King Arthur's Court. The Green Knight taunts with 'Anyone with the nerve to try it, take this ax, here. Hurry, I'm waiting! Take it and keep it, my gift forever, And give me a well-aimed stroke, and agree to accept another in payment, when my turn arrives.'; (I, 292) Sir Gawain took this burden and took the ax from the king who was prepared to do this deed. Gawain knows full well that he would receive a blow in return and would have to find the Green Knight in order to receive his blow. He accepts these terms and gives the Green Knight his blow with no haste. Time passes and it eventually is time for Sir Gawain to start to look for his fate and find the Green Knight and his chapel. Starting his crusade, Gawain was given a feast and many thought he would never return again, as some of the knights would comment, 'Better to have been more prudent, to have made him a duke before this could happen. He seemed a brilliant leader, and could have been.'; (II, 677) Gaw...
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
Markman, Alan M. "The Meaning of Sir Gawain and the Green Knight." Modern Language Association 72.4 (1957): 574-86. JSTOR. Web. 11 Nov. 2013.
Goldhurst, William. The Green and the Gold: The Major Theme of Gawain and the Green Knight. November 1958.
8[8] Sir Gawain and the Green Knight. Trans. Marie Borroff. Norton Anthology of British Literature Vol. 1, New York: WW Norton, 1993.
No matter where we go in the world, we will always be surrounded and tempted by sin. These temptations test our character and morality, and they prove that our human nature inherently causes us to fall to the sins that encompass us. Even though the world is a dark and immoral place to live, we all value our lives and are prepared to do almost anything to protect ourselves from harm’s way. In Sir Gawain and the Green Knight, the green girdle serves as symbol that highlights Gawain’s incessant love for life that tempts him to stray from his knightly code of chivalry.
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.