Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
Emotions are the first thing that someone thinks about when listening or reading a sermon, speech, or literary work. Sinners in the Hands of an Angry God made a lot of people think about their actions and decisions. In the sermon, it was stated that the wicked man deserves to be cast into hell and God can do so at any time. The sermon states that the devil stands ready to fall on wicked people and they are under condemnation to hell if they continue on their present course. This is true, that God will cast people to hell for their actions, but there is a predestined time for such a thing to happen, and will not happen at any time. In addition, many people were reflecting o...
Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick Henry, Edwards’ “Sinners in the hands of an Angry God” proves the more effective piece in the end.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
Within the given sentence excerpt from Edwards' 'Sinners in the Hand of an Angry God'; you may perceive that the speaker is undoubtedly reaching for the audiences attention without sustaining his harsh yet fearful manner. Throughout this controlled harsh tone of voice, he captivates the audience through a deep sense of threat or harm. Within this deep threatening and captivating speech, the speaker uses God as the higher power in order to obtain the audiences attention, to grasp each person's emotions and fill them with fear. The speaker uses fear to complete the assurance of the people to do his intentions.
In these text, “The Minister’s Black Veil” and “The Sinners in the Hands of an Angry God” the preachers are teaching their congregations a lesson.
The Bible was a large part of the lives of these people. With that, as many religious leaders before and after him, Edwards's source of inspiration and guidance was the Bible. He often used parts or sections of biblical verse rather than complete text because too much information might diminish the importance of his primary intent. An example of how he preached to the people can be seen in Edwards's sermon, "Sinners in the Hands of an Angry God." In this sermon he addressed the issues of man as a sinner, God's hate of sinners - wrath of God. Throughout the sermon he addressed the damnation of man, the process of salvation and redemption. He hammered at his congregation using guilt and fear for their souls. It is a moving and powerful sermon that would have put fear in my head if I was in attedance during this time. This sermon, delivered in 1741, persuaded his congregation to join him in his Christian beliefs. In the sermon he portrays God as an all powerful and all knowing being. He depicts Him with the ability to both crush and save a soul.
Lamb proves that a negative perception of God could “affect a person’s passion for reading Scripture” (Lamb 22), the choice to draw near or flee from Him, and perception of his followers. Overall I think Lamb adequately uses evidence to demonstrate “negative perceptions of God, stemming from erroneous interpretations of the Old Testament, not only affect non-Christians who refuse to believe in him because of their misconceptions, they also affect Christians, in both obvious and subtle ways” (Lamb 21). If I could add to Lamb’s argument, I would include a section dealing with the origins of the misconceptions reviewed in this chapter. This section would enlighten readers to the sources the negative perceptions of God’s character. Some misconceptions may have begun in Biblical times while others may have arisen in this century, therefore it would be interesting to understand their
These literary works portray how differences in societal circumstances, expression, and other people can change the way a person interprets the paper. The authors offer different perspectives in order to get their points across. In “Sinners in the Hands of an Angry God” the audience of the sermon is being persuaded to follow God because He is the only one who can keep a person from spending an eternity in hell. The story “Young Goodman Brown” proves how easily people are influenced by the decision of others and also includes how witchcraft was changing the faithful of that time. In comparing the two stories the reader will come to know the influence of the time era, the differences in which the characters are being approached, and the impact the clergy has on people.
In The Sinners in the hands of an angry God, Jonathan Edwards main goal was to make the audience repent. He spoke of God’s wrath and how far away from the path the audience was. Vivid imagery in this includes, “You hang by a slender thread, with the flames of divine wrath flashing about it(69-70 pg 124)”. Edwards also spoke of God’s forgiveness and how the audience must turn away from the dark path and walk into the light to be saved. This scared many people, like people say the truth hurts. The actions of the people hurt God and in return he was going to make
He uses specific and powerful wording to portray the effects of not undergoing a conversion. Edwards horrifies the people when he uses powerful, frightening words to portray these effects. He speaks of the notorious Devil, whose name makes people shutter; they will do anything to escape from the Devil, even undergo a conversion. Edwards states, “The Devil is waiting for them,” as in the ones whom do not undergo conversion. Edwards also explains to the congregation that not only will they be greeted by the devil if they do not convert, but they will also be endangered by their own God. Their God will be outraged of those who do not undergo a conversion. He explains, “You are in the hands of an angry God.” Edwards’s explanation of this outraged God urges the congregation to undergo conversion fast. Moreover, Edwards uses one last horrific wording to convince the congregation to undergo conversion when he speaks of how some may not escape this dreadful future; this ultimately urges others to hurry in undergoing an emotional conversion. Edwards states, “There are many in this congregation … that will actually be the subjects of this very misery to all eternity.” To conclude, Edwards’s use of negative diction on the outcome of not undergoing conversion urges the congregation to undergo an emotional
In Edward Taylor's "Meditation 42," the speaker employs a tone of both desire and anxiousness in order to convey the overall idea that man's sinful nature and spiritual unworthiness require God's grace and forgiveness to gain entrance to the kingdom of heaven.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
In Sinners in the Hands of an Angry God, Jonathan Edwards created the emotion of fear by using imagery and figurative language to persuade his audience. He used imagery and figurative language so the wrath of God is more fearsome and gave you a mental picture of hell in your head.
“Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God. Mentioned throughout
The Great Awakening was a crucial movement to the decline of religious piety. In Jonathan Edward’s sermon, “Sinners in the Hands of an Angry God”, he presents the danger of sin and the intense urgency for change. Similar to many speakers and writers, Edwards has a purpose in mind when delivering his sermon to his congregation. In Edwards's sermon, he appeals to emotion through the use of variation in tone and figurative language/diction with the purpose to instigate a religious fervor that rekindles the faith of the Puritan community.
Helicon. "Sinners in the Hands of an Angry God." A Sermon by Jonathon Edwards. 2007. Cambridge. 11 Nov 2003 .