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Creation myth comparisons
Compare and contrast genesis and enuma
Creation myth comparisons
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Keeping Wellhousen's Documentary Hypothesis in mind, it seems clear that although the Hebraic ideas about the cosmology of creation were very similar to that of other Ancient Near East societies, the Hebrews had very different beliefs about the theological and anthropological significances of that creation. There are important similarities and differences between the creation accounts of Genesis and the Enuma Elish, which, using the Historical Critical Method, can be used to come to a clearer understanding of the Hebraic concept of the origins of the world. The creation story of Genesis was compiled at a very important period in Jewish history, which clearly factors into determining the original sense of that scriptural passage.
The Enuma Elish (a title that is often translated “On High”) is a Babylonian myth which was first written down sometime in the 14th - 12th century BC. So, this creation story was recorded long before the Pentateuch was compiled during the 10th century BC. According to Wellhousen's Documentary Hypothesis, Genesis 1 is from the Priestly source because it contains: lists and genealogy, a theme of blessing related to fertility, and a reference to the Sabbath day. This mythological story of creation, then, would have been compiled in the 6th - 5th century BC, which was during the time of the Babylonian exile. This was a very significant time for the Jewish people – they attempted to stay a unified culture with unique traditions and customs, while far away from the Temple – essentially unable to follow the ancient Law. Because the Jews were so concerned about the vanishing of their culture, this account of creation focuses heavily on the proper way to worship; for example, it contains an etiological explanat...
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...ripture is to understand correctly what God intended to communicate, it is important to determine the intentions of the authors of that Scripture using the Historical Critical Method, as suggested in Dei Verbum.
Therefore, taking into account both the differences and similarities between the two accounts, and the time periods in which they were compiled, it seems clear that there is a significant insight to be gained into the meaning of Scripture, both to the Hebrews and to the modern-day Christian by comparing Genesis and the Enuma Elish.
Works Cited
Bratcher, Dennis. "Enuma Elish: "When On High . . ." The Mesopotamian/Babylonian Creation Myth" Crivoice.com. The Voice, 25 Mar. 2013. Web.
Osiek, Carolyn. Anselm Academic Study Bible. Winona: Anselm Academic, 2013. Print.
Boadt, Lawrence. Reading the Old Testament: An Introduction. Mahwah: Paulist, 2012. Print.
The Enuma Elish’s emphasis is not on the creation of humanity, but rather on the rise of the sun god Marduk, and how he became the supreme god. Marduk was born of Ea, who was born of the bitter water god Tiamat, and was very powerful. He was enlisted to defeat Tiamat and her monsters in a great war, and agreed on the condition that he will forever remain king of the gods. He defeated Tiamat, tore her body in half and used it to create the Earth and the sky. He is also credited with positioning the constellations to represent the gods, and assigning jobs to the gods who fought on the losing side with Tiamat in the war. He then created man to serve the gods in their defined duties, as it was deemed beneath them to perform such duties. The creation of man as a working servant of the gods established a lower role of humans in the Babylonian society than in that of the Mayans, where the people were created to praise the gods, not serve them through hard
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
Like the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two primary gods, male and female:
"Sumerian/Babylonian When on HIgh (Enuma Elish) "Creation and Marduk." [Dennis Bratcher, Tr. Http://www.cresourcei.org/enumaelish.html]." Ancient Mythology East and West. Comp. David Branscome. Print.
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
The Documentary Theory holds that the Pentateuch was composed or compiled from several different documents or traditions written by several different authors. These original documents were argued to favor different styles and names for God, and thus were written by different authors. One document might favor “Elohim,” while another might favor “YHWH.” These sources are generally argued to be source J, E, P, and D. Genesis, however, only shows traces of J, E, and P. Some have even further subdivided the four primary sources. However, this theory fails to adequately explain the origin of the Pentateuch. Religious documents of the ancient Near East were not complied in this way, nor are variations in style and word choice conclusive. Dating the different documents is extremely difficult and far too subjective to prove the Documentary Theory.1
...s why God’s son died on the cross for all. Lastly, Catastrophe in comparison with Christ relates to the global flood that was to come. The flood was a judgment due to man’s wickedness as well as a message of God’s grace and salvation. Ham then concluded how “observational sciences” look at the things we can see in repeatable events now and compares it to “historical science” which uses evidence gathered to determine what happened in the past. Due his comparison he states “we can never truly have “knowledge” regarding the historical sciences.” In summation, the debate aided me in creating a more sophisticated analysis on Genesis. It led me to take away my own interpretation of the text in Genesis 1-3, through listening to Ken Ham, and his young-earth view.
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
...rect influence on Greek creation mythology. But the truth is that the tables date back to 1100 BC, which means the Babylonian creation myth is much older then Greek mythology’s Theogony by Hesiod. The Enuma Elish might even contain stories that much other then itself, some scholars argue. In conclusion it is obvious that there are many parallels between the Enuma Elish and the Theogony. No matter the creation myth there will most always be unexplainable similarities that cannot be explained. Comparing and contracting different creation myths is a very good way to help explain different cultures and their differences and similarities. It also opens the door to more questions that seek answers only found by looking in the past and how can any culture hope to have a rich and valuable future without being aware of it’s past; this is why creations myths are so valuable.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.