In Deborah E. McDowell’s essay Black Female Sexuality in Passing she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way.
Religion is one point McDowell brings forth in her essay, during the Jazz era she stated that singers such as Bessie Smith, Gertrude Rainey, and Victoria Spivey sung about sexual feelings in their songs. Women during this Jazz era were freer about their sexuality, but due to this freeness, an article called “Negro Womanhood’s Greatest Need” criticized the sexuality of Black women. In this article, the writers criticized Black women of the Jazz era; one part stated “…“speed and disgust” of the Jazz Age which created women “less discreet and less cautious than their sisters in the years gone by”. These “new” women, she continued, rebelling against the laws of God and man” (p.368). Women showing expressing their sexuality is not only an act against God, but also against men.
In Toni Morrison’s “Recitatif” Twyla’s mother Marry had no problem expressing her sexuality because she was a stripper, who danced all night, she wore a fur jack and green slacks to a chapel to meet her daughter Twyla. Her clothing was inappropriate especially to Roberta’s mother who was symbolic of God. Roberta’...
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...heir mother presence, they were happy, but still resented their mothers. Resenting their mothers for not being able to take care of them, they both ended up in an opposite appearance compared to their mothers. Roberta’s mother being religious and conservative led her to being freer about her sexuality. While Twyla’s mother being more open led her to be more conservative, working a regular job, and having a normal family. Problems for women or anyone being able to express their sexuality can come from their upbringing; whether
your parents are strict of more free can be a determining factor. During one part of the story Twyla, mention Roberta having a nice shape head and hair, but later in the story she said she never wanted to have her hands in her hair. When expressing her sexuality racist thoughts from her mother blocked off her expressing her true feelings.
In Kimberly Springer’s anthology, Skin Deep, Spirit Strong: The Black Female Body in American Culture, she has different articles in the book that are written by a variety of women. The articles in the book break down and discuss areas of history and time-periods that shaped the representation and current understanding of the black female body. Many ideals of how society preserves the black female body to be is based on historical context that the authors in Springers book further explain. The two articles that I am going to focus on are Gender, Race and Nation: The Comparative Anatomy of “Hottentot” Women in Europe 1815-17 and Mastering the Female Pelvis: Race and the Tools of Reproduction.
Each chapter contains numerous sources which complement the aforementioned themes, to create a new study on cultural history in general but women specifically. Her approach is reminiscent of Foucault, with a poststructural outlook on social definitions and similar ideas on sexuality and agency. Power cannot be absolute and is difficult to control, however Victorian men and women were able to grasp command of the sexual narrative. She includes the inequalities of class and gender, incorporating socioeconomic rhetic into the
...aged in interracial sex to show that whites and blacks are equal and on the same playing field. Many people did not agree with interracial relationships, which holds true even today in the South. By having a relationship, especially an intimate one, couples were showing that color should not matter.
The difference of color is seen through the eyes, but the formulation of racial judgement and discrimination is developed in the subconscious mind. Toni Morrison’s short story “Recitatif (1983)” explores the racial difference and challenges that both Twyla and Roberta experience. Morrison’s novels such as “Beloved”, “The Bluest Eye”, and her short story “Recitatif” are all centered around the issues and hardships of racism. The first time that Twyla and Roberta met Twyla makes a racial remake or stereotype about the texture and smell of Roberta’s hair. Although they both were in the orphanage because of similar situations, Twyla instantly finds a racial difference. The racial differences between Twyla and Roberta affects their friendship, personal views of each other, and relationship with their husbands.
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
Prior to these encounters, Black women and black femininity were always hidden behind a veil. This veil is a metaphor connoting the invisibility of African American females. As Barbara Smith critiques, “at a time where women studies were about white women, black studies were about black men.” (quoted in Wallace-Sanders et.al, 1) There was no room for discussion about black women; they were pushed into the cracks of obscurity. In a period where the female nude was a trending pass time a...
In 1983, Toni Morrison published the only short story she would ever create. The controversial story conveys an important idea of what race is and if it really matter in the scheme of life. This story takes place during the time period of the Civil Rights Movement. The idea of civil rights was encouraged by the government but not enforced by the states, leaving many black Americans suffering every day. In Morrison’s short story Recitatif, Morrison manipulates the story’s diction to describe the two women’s races interchangeably resulting in the confusion of the reader. Because Morrison never establishes the “black character” or the “white character”, the reader is left guessing the race of the two main characters throughout the whole story. Morrison also uses the character’s actions and dialogue during the friend’s meetings to prove the theme of equality between races.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
In the story, “Recitatif,” Toni Morrison uses vague signs and traits to create Roberta and Twyla’s racial identity to show how the characters relationship is shaped by their racial difference. Morrison wants the reader’s to face their racial preconceptions and stereotypical assumptions. Racial identity in “Recitatif,” is most clear through the author’s use of traits that are linked to vague stereotypes, views on racial tension, intelligence, or ones physical appearance. Toni Morrison provides specific social and historical descriptions of the two girls to make readers question the way that stereotypes affect our understanding of a character. The uncertainties about racial identity of the characters causes the reader to become pre-occupied with assigning a race to a specific character based merely upon the associations and stereotypes that the reader creates based on the clues given by Morrison throughout the story. Morrison accomplishes this through the relationship between Twyla and Roberta, the role of Maggie, and questioning race and racial stereotypes of the characters. Throughout the story, Roberta and Twyla meet throughout five distinct moments that shapes their friendship by racial differences.
The women's movement was in full swing in America in the sixties. These were the women who were escaping from their kitchens, burning their bras, and working in careers that were traditionally male-oriented, while at the same time demanding payment equal to men's salaries. In her essay: What Would It Be Like if Women Win, Gloria Steinem has many thoughts on the ways feminism could change this country and what the society would be like if her changes were made. An interesting change she is looking to make involves sexual hypocrisy: "No more sex arranged on the barter system, with women pretending interest, and men never sure whether they are loved for themselves or for the security few women can get any other way" (Steinem, Takin' it to the Streets, 476). This new attitude can be found in much of the literature of the sixties. Specifically, in two of the books we have read, women authors have projected this concept of a "new sexual women" into their characters.
All throughout American history people have been experiencing prejudice, whether it is because of their race, their class, their ethnicity, etc. Another deciding characteristic of inequality is gender. American women during the turn of the 19th century were constantly treated like they were inferior to men. Men got better everything from food, to clothes, to opportunities and jobs. Women didn’t have control over their belongings, their ideas, or even their bodies. They faced a constant struggle of conflict between standing up for themselves, and remaining obedient to the men in their lives.
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of Angela Davis to prove her determination to combat inequality in gender roles, sexuality, and sexual identity through feminism. I will give a brief biography of Davis in order for the readers to better understand her background, but the primary focus of this paper is the prison industry and its effect on female sexuality.
As a female university student, I feel deeply related to Marjorie since her personality is quietly similar to mine. Analogously, I could feel Bernice’s “vague pain” (Fitzgerald, 3) and realize her sensitivity as the things have happened to me when I was younger. In order to comprehend author’s main idea, I did numerous researches about the jazz age. Thus it can be seen, reader’s background is also crucial when responding to this literary texts. The writer’s main target audiences are women, who have different desires and needs than men. The meaning of the text often competes when we have a better understanding of our self-identities. We interpret the text based on our own psyches, experiences, and judgments. Literature, are like music, without interaction with its audiences, no profound meaning would be
Reflecting directly on the cultural attitudes and sociocultural messages explained throughout this course, it is clear that race, gender, and sexuality are all socially constructed in one way or another. Contrary to popular belief, race is actually almost completely socially constructed, it is not biological. Further, a human’s DNA does not differentiate at all to create any specific race. However, society has categorized certain things, such as skin color, to determine the race of individuals. In simpler terms, there are not specific genes that parents pass on to their offspring that determine their race; society categorizes people into specific races when they are born based on their
Her rejection of a black doll invokes research on children’s racial identification; her anger with her mother bespeaks her generation’s rejection of domestic work; her affair with a white man reminds us of loosening prohibitions against screen miscegenation; Mahalia Jackson’s presence at Annie’s funeral sparks associations to the singer’s participation in civil rights demonstrations, and her role in mainstreaming of black gospel music” (Fischer