Seneca and the Apostle Paul: A Study in Comparison

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It is no secret that the pagan philosophy of Stoicism has many parallels with Christian doctrine. In fact, this observation is generally accepted by biblical and philosophical scholars alike. These resemblances are most strongly represented within the moral and ethical teachings of both schools of thought and have been the subject of scholarly debate for many years. However the question lies not in whether such similarities exist but on how they came to be; and this can be answered no better than by the letters of both Lucius Annaeus Seneca, a stoic philosopher, and his contemporary, Paul the apostle. By considering their backgrounds, beliefs, and writings, one can draw one of two conclusions: either Paul was indeed greatly influenced by Stoic teachings or he was merely writing in the language common to his time.
During the first century A.D., when Paul was writing and ministering, Stoicism was the most popular philosophical movement in the Roman Empire. The movement, at first solely a Greek construct, was founded by Zeno of Citium sometime around 300 B.C. (Nash, 67-68). It came to Rome during the first century A.D. – largely due to the literature of one of its followers, Marcus Tullius Cicero – and soon grew to overtake the cultured centre of Roman thought (Thorsteinsson, 13). In principle, Stoicism was both materialist and pantheistic (Nash, 68-69). For the Stoics, everything in the universe was divine. This meant that their concepts of Nature and Natural Law were fundamental to their doctrine. On the one hand, Nature was a guiding principle that was synonymous with God. As such, on the other hand, the universe was ordered and followed a natural law (Hadas, 21, 23). It was this concept that brought another important aspect of S...

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