Saivism: The Oldest Practice of Hinduism

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Saivism is a pan-Hindu religion that focuses on the traditions of Hinduism that worships the deity Shiva (or sometimes his consort and power, Sakti), practiced widely across India, Nepal, and Sri Lanka. Saivism is also the oldest form of Hinduism worship. Like Vaisnavism, Saivism has obtained many varieties of ritual practices and ideologies, though it has leaned more towards ascetic ideals. An important myth in the tales of Shiva is the story of Daksa, which is told in the Mahabharata, where we learn that Shiva was originally excluded from the vedic sacrifice, and conceivably a deity from outside the pantheon, but came to be accepted as a god. Many can interpret the myth as a metaphor for the development of Saivism. As Shiva is outside the vedic fold, so are the traditions and practices that are connected with him, and as Shiva makes his presence known, so are the Shivic traditions that are incorporated into vedic ideology and practices.
Regardless of all texts and myths, the origins of Saivism is hard to pinpoint. “Like Vişņu, Śiva is also a high god, who gives his name to a collection of theistic trends and sects: Śaivism. Like Vaişņavism, the term also implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate” (Michaels 387).
The earliest references to the deity Saiva are found in the Rg Veda where three hymns are addressed to him as “the roarer,” also known as Rudra. While he is described to be dangerous and destructive, he is also described to be the kind and benevolent healer and cooler of diseases. Rudra is an outlying deity in the vedic pantheon and the descriptions of him living away from Aryan communit...

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...n of alcohol and meat offered to ferocious deities” (Flood 159) – they do offer contents which are less taboo and also explain the formation of mantras, hierarchical cosmologies, initiations, and more. There is very little known about the social status of the Tantrikas, asides seeming to have originated from low-caste ascetic groups living in cremation grounds. The ideologies of these low-caste cremation-ground asceticism people seemed to influence not only popular religions, but also brahmanical circles, as people can see in the eleventh-century Kashmir. After twelfth century CE, Tantrism seemed to decline in both northern and central India at an alarming rate due to Muslim onslaughts, though in South India, Tantrism has survived and adopted by the main social communities.
The Saiva Siddhanta forms the basic ritual and theological system of the Path of Mantras.

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