The Sacrament of Love Feast
Brethren Beliefs and Practices
Love Feast has a rich and deeply spiritual history in the Church of the Brethren. The event is one of the sources of the foundation and hallmark of the Brethren faith. This report will study the context and history of Love Feast within the Church of the Brethren. It will demonstrate how Love Feast encourages a spirit of unity and supports the work of love, humility and service as demonstrated by the life and example of Jesus Christ.
The study is the result of a communion service that was held at the home of a member of the Northview Church of the Brethren congregation in Indianapolis, Indiana. The service was held on Sunday, March 14, 2010 at 6:00PM and was conducted at the residence of an elderly member of the congregation, Marge Gaier. Those in attendance, in addition to Ms. Gaier, were the pastor of Northview Church of the Brethren, Rob Miller, Richard Propes, and myself (Michael Smith). The service was an abridged version of Love Feast therefore will also be discussed within the larger context of the Love Feast sacrament. However, the observed service did not include the washing of feet component that is normally part of Love Feast.
The service began with a time of invocation through prayer, responsive reading and song that evoked the presence of God. An oil fueled candle and tray that contained the communion bread and grape juice were then placed at the center of a table. The invocation brought attention to the reality that we who were in attendance were not merely gathered as individuals. We were part of a community, the larger body of Christians from which we came. Remarks were made that emphasized the significance of the event and the paradox in sharing the...
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...stimony and by product to the effects that Love Feast has on the church. The impact Love Feast continues to have on the church is evidence that God is still alive and at work in the world through the humble example of Jesus Christ.
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The work begins with Section I, ‘The Background’ which consists of a general overview in medieval women’s social and religious history. The first section delineates the basic societal framework for Western European women in the High Middle Ages and outlines the cultural forces at work in shaping their lives. The second part of this section reviews the changes in religious consciousness concerning sacramental practices and fasting, from the Church Fathers to the late medieval hagiographers. It should be noted here that although more careful attention is given to the practice of ‘fasting,’ especially in the latter portion of the work which I will be examining in more detail, the ‘feasting’ in question more generally denotes the ‘love feast’ of the Eucharist than the fe...
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
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In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
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When the church first started growing the believers were few and shared everything. And there was not much need for deacons. But as time went on a need for deacons was identified. First th...
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In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
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The parable of the wedding feast unfolds into three parts; the inviting of guests, a call to the outcasts, and a removal. (Brown 664) Matthew paints the scene of Jesus using a parable to describe the fact, “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (Mt 22:2). Using a wedding banquet as the setting for this parable allows people to apply the message of God to their everyday lives. The visualization of the preparations of the oxen and fat calves for feasting depicts the nature that this was an important event, worth the sacrifice of animals, which at the time was a great personal expense. Theologically, the kingdom of heaven was represented by the wedding banquet, for those who were invited to the wedding banquet were extended an invitation to the kingdom of God, while the King was an image of God, The Father and the king’s son was a portrait of Jesus. (Brown 665)
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