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The current effect of colonialism
Colonialism and the Rwandan genocide
The current effect of colonialism
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In April of 1994, the converging forces of history culminated in one of the Twentieth Century’s most brutal crimes against humanity, in the small East African nation of Rwanda. In just one hundred days, by official estimates, over 800,000 Tutsi men, women, and children were slaughtered at the hands of Hutu majority population and government (Scheffer, 125). It is estimated that 333 human beings were slaughtered per hour during this period (Do Scars Ever Fade). By all accounts, this was a preventable genocide. The world’s most powerful nations received damning evidence regarding the mass slaughter of innocent civilians, yet refused to intervene (Ferroggiagio).
The seeds for this conflict were planted in 1918, at the end of World War 1. Rwanda had been a protectorate of Germany since 1899. In 1915, Belgium troops took control of Rwanda away from the Germans. The League of Nations officially granted Belgium rule over Rwanda in 1918. The Belgian’s immediately began a process of ethnic division based on the existing caste system in Rwanda. Belgium granted indirect authority to the minority Tutsis. The Tutsis were thought, by the Belgium’s, to be the superior group in Rwanda, because they possessed a higher education and had achieved greater social mobility. The lower class Hutu majority were subjugated to the Tutsi rule which followed mandates of oppression and forced labor as dictated by the Belgians. Prior to this time, the Tutsi (cattle owners) and the Hutu (crop farmers) were simply divided by class. A Hutu could actually “cross class lines” and become a Tutsi by acquiring cattle, land, or wealth (Do Scars Ever Fade). The Belgians used the physical features of the two classes to divide the even further. Using calipers to measur...
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...aires a government policy. The resolution of this conflict has yet to be fully realized and is still an experiment in the process. Hutus, who have crossed the border into the neighboring Democratic Republic of the Congo, are still formed into rebel militias and spreading terror throughout the region. Kagame rules his military with a strong will and is now supported by key Western powers, including the U.S. He has created a sense of security amongst his people. He is considered a great national hero to the Tutsi people. However, his tactics of control and government rule often provokes discourse amongst his critics. He is sometimes called a “benevolent dictator” and the realization of true democracy is often questioned. Where this experiment in humanity will lead is anyone’s guess, but it is a truly fascinating and inspiring testament to human resilience and hope.
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
Though the event occurred almost twenty-one years ago, the Rwandan genocide of 1994 has prompted much discussion about what truly caused the deaths of an estimated 800,000 civilians. Scott Straus, a political scientist and author of The Order of Genocide: Race, Power, and War in Rwanda, makes the claim that it is very difficult to precisely identify what began the genocide in Rwanda for a number of reasons, and also comments that many of the beliefs in regards to the causes and evolution of genocide in Rwanda are incomplete. In his book, Straus focuses on three main aspects: to look closely at the local dynamics of the genocide, to produce an assessment of explanations, and finally to develop a theory that would explain the genocide in Rwanda.
Since Burundi’s independence in 1962, there have been two instances of genocide: the 1972 mass killings of Hutus by the Tutsi-dominated government, and the 1993 mass killings of the Tutsis by the Hutu populace. Both of these events in Burundi received different levels of attention by the international community and the western media due to a lack of foreign governmental interest, political distraction, and an unwillingness to acknowledge the severity of these atrocities in Burundi. Interestingly, events of genocide occurring at times without these distractions received more foreign attention than those ignored due to these factors. Because of this, much of the western world is unaware of the Burundian genocide and events similar to it.
Former UN Secretary-General Boutros Boutros-Ghali once said, "We were not realizing that with just a machete, you can do a genocide." To be candid, nobody anticipated the Rwandan Genocide that occurred in 1994. The genocide in Rwanda was an infamous blood-red blur in modern history where almost a million innocent people were murdered in cold blood. Members of the Tutsi tribe were systematically hacked or beaten to death by members of the Interahamwe, a militia made up of Hutu tribe members. In just 100 days, from April 6, 1994 to mid-July, 20% of Rwanda's population was killed; about 10,000 people a day. Bodies literally were strewn over city streets. Genocide obviously violates almost all articles of the Universal Declaration of Human Rights; however, the article I find most important is Article 3 - the right to life, liberty, and personal security. In just 100 days, one million people were denied the most basic privilege granted to every human – the right to live, simply because they were born to the wrong tribe.
Greenfield, Daniel M. "Crime of Complicity in Genocide: How the International Criminal Tribunals for Rwanda and Yugoslavia Got It Wrong, and Why It Matters." The Journal of Criminal Law and Criminology 98.3 (2008): 921-24. HeinOnline. Web. 18 Apr. 2011.
For over a half of a century in Rwanda, the Tutsi and Hutu people had fought back and forth over supremacy, due to a racial battle driven by discrimination and severe torment. The Tutsi and Hutu societies were pressed alongside one another by foreign colonialist powers up to 1994 when a something had finally sparked.
Rwanda was a German colony but then was given to Belgium “who favored the minority Tutsis over the Hutus, exacerbated[exacerbating] the tendency of the few to oppress the many”(History.com). This created a feeling of anger towards the Tutsis, because they had much more power than Hutus. The RPF decided to create a government consisting of a Hutu and a Tutsi holding the highest government positions. As the RPF took control of the government, “some two million Hutus – both civilians and some of those involved in the genocide – then fled across the border into DR Congo.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
Percival, Valerie, and Thomas Homer-Dixon. "Getting Rwanda wrong. (genocide in Rwanda)." Saturday Night. v110. n7 (Sept 1995): p47(3). Opposing Viewpoints Resource Center. Gale. K12 Trial Site. 12 Apr. 2010 .
“Beginning on April 6, 1994, Hutus began slaughtering the Tutsis in the African country of Rwanda. As the brutal killings continued, the world stood idly by and just watched the slaughter. Lasting 100 days, the Rwanda genocide left approximately 800,000 Tutsis and Hutu sympathizers dead” (Rosenberg 1). When Rwanda’s President, Habyrimana, was killed in a plane crash, turmoil and massacres began. A series of events escalated violence until two ethic groups were engaged in bloody battle: The Hutus and the Tutsis. Throughout the Rwandan Genocide, the Tutsis were targeted because the death of President Habyrimana and problems in social and economic life was blamed in them, thus resulting in the 100-day genocide.
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
The Rwandan genocide occurred due to the extreme divide between two main groups that were prevalent in Rwanda, the Hutu and the Tutsi. When Rwanda was first settled, the term Tutsi was used to describe those people who owned the most livestock. After the Germans lost control over their colonies after World War I, the Belgians took over and the terms Hutu and Tutsi took on a racial role (Desforges). It soon became mandatory to have an identification card that specified whether or not an individual was a Hutu, Tutsi, or Twa (a minority group in Rwanda). The Tutsi soon gained power through the grant of leadership positions by the Belgians. Later on when Rwanda was tying to gain indepe...
The Rwandan Genocide “It is our responsibility to empower the powerless while giving voice to the voiceless” -(Irwin Cotler “Six Lessons from the Rwandan Genocide”) When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today. Hutu and Tutsi Origins When Rwanda was first settled, the people there raised cattle, the ones with the most cattle were considered “Tutsi” and everyone else was ‘Hutu”.
...ause the colonial masters believed that they resembled them. It was unethical for the Belgians to interfere with the peaceful coexistence that the two communities had enjoyed in the past. As a result, the Hutus acquired negative misconceptions about the Tutsis’ origin, what they stood for, and what they had done for them in the past. The Hutus expertly planned and organized the Rwandan genocide as a result of such historical distortions created by their country’s colonial masters.
The Tutsis were favored and felt superior to the Hutu and Twa. This caused much tension and jealousy between the two groups. The greater half of Rwanda, known as the Hutu, are a big part of the social issues that took place in 1994 as they overthrew the Tutsi power. The Hutu were located in both Rwanda and Burundi and while they wanted to gain power in both countries, the Hutu of Rwanda forcefully took over the Tutsi ruler. The Rwandan Hutu were in command until 1994 when they were invaded by the Tutsi.