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Extended essay on rwanda genocide
Impact of Rwanda genocide on un
Rwanda genocide analysis
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The formation of the United Nations in 1945 was marked by an international outcry to ‘never again’ idly bear witness to the genocidal atrocities capable of man, as so harshly revealed in the nature of the Holocaust. In doing so, all member states actively sought to facilitate discussion in the United Nations as a world forum, in order to achieve both international and intra-national security. While the United Nations has achieved various successes in the international community, the international entity and its’ member states are subject to various legal and moral flaws, weakening response to conflicts in the contemporary era of international relations. These failures are exemplified tragically in the response to the Rwandan genocide in 1994. While the genocide itself reflected internal dynamics, including pre and post-colonial legacies, and economic and political instabilities, the failings of the United Nations and member states, particularly the United States of America and France, in recognizing the atrocity as genocide and responding effectively. As such, the legal and moral shortcomings of the international system fail the doctrine of humanitarian intervention.
Often cited as one of the most efficient genocides of the twentieth century, the Rwandan genocide took place over fourteen weeks, in which estimates as to the death toll vary between eight-hundred thousand to one-million. Ten percent of the populace and approximately seventy-five percent of the Tutsi minority were systematically murdered (Verwimp 2004, 223). The mass atrocities were carried out utilizing pre-modern weaponry, including machetes and varied firearms, at an astounding rate; three-hundred, thirty-three and a third deaths per hour, five-and-a-half death...
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... the Rwandan nation. The Rwandan genocide of 1994 therefore represents to the international realm the dangers of its’ inherent weaknesses in adequately providing humanitarian intervention.
Works Cited
Barnett, M. (2003). Eyewitness to a Genocide: the United Nations and Rwanda. New York: Cornell University Press.
Codere, H. (1962). Power in Rwanda. Anthropologica , 4 (1), 45-85.
Desforges, A. (1999). Leave None to Tell the Story: Genocide in Rwanda. New York: Human Rights Watch.
Hintjens, H. (1999). Explaining the 1994 Genocide in Rwanda. The Journal of Modern African Studies , 37 (2), 241-286.
Metzl, J. (1997). Rwandan Genocide and the International Law of Radio Jamming. The American Journal of International Law , 91 (4), 628-651.
Verwimp, P. (2004). Death and Survival During the 1994 Genocide in Rwanda. Population Studies , 58 (2), 233-245.
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
Though the event occurred almost twenty-one years ago, the Rwandan genocide of 1994 has prompted much discussion about what truly caused the deaths of an estimated 800,000 civilians. Scott Straus, a political scientist and author of The Order of Genocide: Race, Power, and War in Rwanda, makes the claim that it is very difficult to precisely identify what began the genocide in Rwanda for a number of reasons, and also comments that many of the beliefs in regards to the causes and evolution of genocide in Rwanda are incomplete. In his book, Straus focuses on three main aspects: to look closely at the local dynamics of the genocide, to produce an assessment of explanations, and finally to develop a theory that would explain the genocide in Rwanda.
Genocide is a pressing issue with a multitude of questions and debates surrounding it. It is the opinion of many people that the United Nations should not get involved with or try to stop ongoing genocide because of costs or impositions on the rights of a country, but what about the rights of an individual? The UN should get involved in human rights crimes that may lead to genocide to prevent millions of deaths, save money on humanitarian aid and clean up, and fulfill their responsibilities to stop such crimes. It is preferable to stop genocide before it occurs through diplomacy, but if necessary, military force may be used as a last resort. Navi Pillay, Human Rights High Commissioner, stated, “Concerted efforts by the international community at critical moments in time could prevent the escalation of violence into genocide, war crimes, crimes against humanity or ethnic cleansing.”
It is impossible to even imagine the scale of hate, destruction, and massacre that occurred in Rwanda during those 100 days. Linda Melvern, on the International Development Research Centere website, describes in an article the Gikondo Massacre, one of the bloodiest mass-killings during the genocide. On the third day of the turmoil, about 500 Tutsi, many of them children, gathered at a church in the middle of Kigali, having stepped over the bodies of their neighbors to get there. They pleaded the clergy for protection. The priest did his best, but presidential guard soldiers arrived and accused the church of harboring evil. He then left, telling soldiers not to waste bullets; the Interahamwe, he said, would arrive with...
The genocides of the 20th century which occurred in Rwanda and Germany had striking similarities, something that should have alerted the world to stop them. At the core of these two massacres, patterns existed that outlined how similar thinking and reasoning could lead to something as horrible as these two events. One can see how both groups used their command of knowledge as a way to control the people, how the rest of the world refused to step up to stop the killings, and how the people were thought of as less than humans to provide a just cause for such terrible acts.
Greenfield, Daniel M. "Crime of Complicity in Genocide: How the International Criminal Tribunals for Rwanda and Yugoslavia Got It Wrong, and Why It Matters." The Journal of Criminal Law and Criminology 98.3 (2008): 921-24. HeinOnline. Web. 18 Apr. 2011.
The Rwandan Genocide was a terrible event in history caused by a constantly weakening relationship between two groups of people. The country of Rwanda is located in Africa and consists of multiple groups of people. Majority of Rwanda is Hutu, while a smaller amount of people are Tutsis. The genocide started due to multiple events that really stretched the relationship between the two groups to its end. One of the starting factors was at the end of World War 1. Rwanda was a German colony but then was given to Belgium “who favored the minority Tutsis over the Hutus, exacerbated[exacerbating] the tendency of the few to oppress the many”(History.com). This created a feeling of anger towards the Tutsis, because they had much more power then Hutus.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
"Rwanda Genocide." Global Issues in Context Online Collection. Detroit: Gale, 2010. Global Issues In Context. Web. 12 Apr. 2010.
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
"Rwanda Genocide 20 Years On: 'We Live with Those Who Killed Our Families. We Are Told They're Sorry, but Are They?'" The Guardian. N.p., n.d. Web. 28 Nov. 2013.
“The sweetly sickening odor of decomposing bodies hung over many parts of Rwanda in July 1994: . . . at Nyarubuye in eastern Rwanda, where the cadaver of a little girl, otherwise intact, had been flattened by passing vehicles to the thinness of cardboard in front of the church steps,” (Deforges 6). The normalcy of horrible images like this one had cast a depressing gloom over Rwanda during the genocide, a time when an extreme divide caused mass killings of Tutsi by the Hutu. Many tactics such as physical assault or hate propaganda are well known and often used during times of war. Sexual assault and rape, however, during times of war is an unspoken secret – it is well known that rape occurs within combat zones and occupied territories, but people tend to ignore, or even worse, not speak of the act. There have been recorded cases of rape and sexual assault in almost every war in human history. Genocidal rape was used as a gendered war tactic in the Rwandan genocide in order to accomplish the Hutu goal of elimination of the Tutsi people in whole, or part.
When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today.
United Human Rights Council. (2014). Genocide in Rwanda. [online] Retrieved from: http://www.unitedhumanrights.org/genocide/genocide_in_rwanda.htm [Accessed: 21 Feb 2014].
Middleton, John. "Rwanda." Africa: an Encyclopedia for Students. Vol. 3. New York: Charles Scribner's Sons, 2002. Print.