“The concept of needing a license to watch television is probably pretty damn bizarre to anyone outside the UK but it is, unfortunately, a cold hard fact here. The sole purpose of said license is to fund the BBC,… So what do you get for £121.00 a year? Rubbish, that's what. Countless gardening, cooking and DIY programs, and enough God-awful nature shows to turn a die-hard vegan into a ferocious carnivore. Oh sure there are a few decent documentaries, an occasional film that's worth watching and there are some pretty good history programs now and then, but hey, I can see that stuff on the other channels too!".
(Bannister, 2005, pp. 1-2)
This statement of a man named Andy Banister is just one and the simplest of all the critiques on the existence of the Britain Broadcasting Corporation [BBC]. As a lay man, he complained BBC for its high-cultured and unoriginal programs which he thought did not worth the license fee all Britain houses should pay. In fact, the appearance of this sloping statement pragmatically proves that the experts debate on the question “Do public still need Public Service Broadcasting?” deserves more attention.
Public Service Broadcasting [PSB] all over the world tends to appear as government’s responsibility to facilitate the application of public’s freedom of assembly and information. As an appreciation to public’s freedom to assembly, PSB exists as the extension of Habermas’s concept of public sphere as an impartial open arena in which public gather and conduct a dialogue to form a collective understanding among them which then is used as a fundamental principle of internal problem solving as well as the foundation of government’s democratic decision (Hauser, 1998). Here, it can be seen that PSB respect...
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1. Janda, Kenneth. The Challenge of Democracy. Houghton Mifflin Co. Boston, MA. 1999. (Chapter 3 & 4).
Janda, Kenneth. Berry, Jeffrey. Goldman, Jerry (2008). The Challenge of Democracy (9th ed.). Boston; New York: Houghton Mifflin Company.
Janda, K., Berry, J., Golman, J., & Hula, K. (2009). The Challenge of Democracy: American
Dye, T. R., Zeigler, H., & Schubert, L. (2012). The Irony of Democracy (15th ed.).
In making this argument this essay seeks to five things. Firstly, to define democracy within the contemporary context offering the key characteristics of a modern re...
First, the role of the media is to represent the public and intervene between the public and the government. The media is a mirror, which re...
“Nowadays in the modern world, society if affected by more things we can think of. Society is affected by movies, TV shows, TV reality shows, magazines, and books. A report was recorded over a six-month period about Television shows and daily news broadcasts. From September 1, 1999 through February 29, 2000; The Grand Rapid Institute recorded and viewed a few programs and at the end of the month the Institute tallied up the number of letters sent after a recorded program and it showed how unfair the programs were and how people became a democracy to let them know” (TV News 1).
Television provides the viewers with up to the minute information. The public is entitled to this information,
Janda, Kenneth, Jeffrey M. Berry and Jerry Goldman. The Challenge of Democracy. Boston: Houghton Mifflin, 2004.
Media has always had the power to transform ideas through what it represents. Most of the media we experience today is part of a global message which we absorb into our everyday lives; our customs, cultural coding, religious views and political standings. Due to satellite televesion, nations everywhere are able to tune into the world on a larger scale putting each nation under a single umbrella of opinions and views e...
on television: a call for theory and programmatic research. Critical Studies in Media Communication, 106-123.
India has the largest democracy in the world and media has a powerful presence in the country. In recent times, Indian media has been subject to a lot of criticism for the manner in which they have disregarded their social responsibility. Dangerous business practices in the field of media have affected the fabric of Indian democracy. Big industrial conglomerates in the business of media have threatened the existence of pluralistic viewpoints. Post liberalisation, transnational media organisations have spread their wings in the Indian market with their own global interests. This has happened at the cost of an Indian media which was initially thought to be an agent of ushering in social change through developmental programs directed at the non-privileged and marginalised sections of the society. Though media has at times successfully played the role of a watchdog of the government functionaries and has also aided in participatory
The power of the mass media has once become so powerful that its undoubtedly significant role in the world today stays beyond any questions. It is so strong that even politics uses it as a means of governing in any country around the world. The mass media has not only political meaning but also it conveys wide knowledge concerning all possible aspects of human beings’ lives and, what is utterly true, influences on people’s points of view and their attitude to the surrounding environment. It is completely agreeable about what kind of virtues the mass media is supposed to accent. Nevertheless, it is not frequent at all that the media provides societies with such a content, which is doubtful in terms of the role consigned to it. Presenting violence and intolerance as well as shaping and manipulating public are only a few examples of how the role of mass media is misunderstood by those who define themselves as leading media makers.