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Connection religion and terrorism
Domestic terrorism in the united states 1960's to today
Impact of international terrorism
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Starting in the 1960s, with the rise of the Vietcong in Vietnam, a new movement of modern terrorism arose: The New Left Wave . This new wave was similar, yet an improvement on both the first and second waves of terror. They took the importance of utilizing women from the Anarchist Wave and the success of international terrorism from the Anti-Colonial Wave. An examination of the role of women in the movement, the increase in internationalization of the terror, and the role of religion in the various movements shows that the New Left Wave terrorist groups combined successful parts of the previous groups, which not only increased their initial success and recognition, but may have also been their demise.
The New Left Wave learned from the Anarchist movement the importance of women. In addition to the rise in the New Left Wing terrorist movements, the 1960s also saw the rise in feminist groups around the world, which increased women’s leadership roles in New Left Wave groups. Despite the inequality for women in most other fascists of society, like the workplace and in politics, they were afforded equal entry to famous Left-Wing groups, like the Brigate Rosse. In the beginning, most women were only in leadership positions but as militant feminism grew in strength and popularity, women worldwide began engaging in violent acts. Although the participation was often circumstantial, and not premeditative, women willingly devoted themselves to their organizations .
Just as the New Left Wave took successes from the Anarchist movements, they also took from the Anti-Colonial movement. They learned to internationalize their terror tactics, like attacking international figures and drawing support from other nations. By targeting international...
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...yed a role in most groups, although none used it as motivation, except for the PLO.
In conclusion, it is apparent that the those that proceeded them influenced New Left Wing terrorist groups. Whether it was the utilization of women from the Anarchists or the internationalization of terror from the Anti-Colonial groups, Left-Wing groups took the successes of those before them to spread their messages and accomplish their goals. Although many of these influences taken to the extreme, they initially led to increased notoriety for the groups. Finally, although religion was important to most, if not all, of the groups, it was rarely the most important factor. Although most groups, with the exception of the PLO, did not ultimately achieve their goals, their actions led to an increased role of international organizations, like the UN, in international terrorist groups .
Likewise, Goodwin illustrates how the use of categorical terrorism can be seem being used by Al-Qaida during the attacks of 9/11. Nonetheless, it is evident that Al-Qaida is unusual in terms of using terrorism to influence the rise of unity rather than trying to overthrow a standing state. For the purpose of instigating a pan-Islamic revolutionary movement, Al-Qaida tries to unite all Islamic people under one state to develop umma, or Muslim community. The logic of Al-Qaida remained that if their “revolutionaries” could illicit a reaction from the powerful US state, resulting in oppression of the middle-eastern region, that Al-Qaida could, as a result, unite all Muslims to counter this suggested oppression. Although the end goal of Al-Qaida clear failed, it does suggest the organization’s attempt at implementing categorical terrorism.
With the dropping of the Atomic bomb that ended WWII and the beginning of the Cold War, there was an irony of stability and turmoil in the United States. The start of the 1950s brought about many changes, from the Red Scare and threat of the possible spread of communism in America, to changes in political movements, civil rights movements, and another possible war, there were many significant events and people during this time.
Schweitzer, Y., & Shay, S. (2003). The globalization of terror: The challenge of al-qaida and the response of the international community. New Jersey: Transaction Publishers.
The 1960s and 1970s helped shape the conservative movement to grow in popularity and allowed conservatives to enjoy modern benefits such as economic prosperity and consumerism without conforming to liberal ideologies. The period of strong conservative support, the 1960s, usually refers to the time frame between 1964 through 1974. The grass roots mobilization started strong with the help of Orange County's middle-class men and women volunteers. The effort and hard work of these people along with economic support from businesses such as the National Review helped to spread conservative philosophy. Other contributions to the effort include community meetings, film showing, handing out pamphlets, and Fred Schwarz's school of anti-communism to inform Southern Californians of communist threat. Among anti-communism, conservatives also believe in the importance of religion, a restrictive government role, upholding traditional American values, and private business prosperity. The ethos upheld by long-time residents along with a heavy migration of people who would later join right-wing conservatism made Orange County the ideal location to enrich and expand the movement.
The Social and Cultural Changes in the Sixties There was undoubtedly a significant social and cultural change in the
During the 1960s there were a lot of events and changes going on. The main event and important raving issue I am typing about is the women’s rights movement throughout the whole 1900s. The most important information about this topic was mostly in the mid 1960s. The three main topic I am going to talk about is what the whole women’s rights movement was raving about throughout the 1960s.
The 1960s a significant time in the history of United States of America marked by the various fights for economic and social changes. Many Americans of different race and culture that have been denied opportunities take it to the street to demand equality from the law of the US. Struggle for equality in their own country resulted in the formative of many movement such as the Black movement; The Red Power Movement also known as the American Indian Movement (A.I.M), Brown Power, otherwise called the Chicano, movement.
The first wave was in the year of 1789 which was organised to promote women’s rights by the first group of which included a wide range of women directly after the French revolution. The revolution had been fought in the 1970s on the basis of equality and freedom for women; as a result of this many women had then formed clubs mainly in Paris and also in major cities. The main principal for these clubs was to form a meeting place for women; as a result of these meetings it caused the development of political programmes regarding many issues such as rights in education. (Quidlen, 2001) First Wave Feminist activism grew out of abolitionism, thus leading to the rise of a suffragist movement in which was to ensure that slavery was put to an end if they received the right to vote. (Giddens,
Von Knop, Katharina. (2007). The Female Jihad: Al Qaeda’s Women. Studies in Conflict & Terrorism, 397-414.
Today, nothing remains of the former social role of women. Nearly all professions are open to women. The numbers of women in the government and traditionally male-dominated fields have dramatically increased. More women than men earn bachelor’s degrees. Many women's groups still prevail and are major political forces. Although the two movements hoped to achieve different things and used different tactics, they still came together to gain women’s rights and have achieved more than anyone would have ever anticipated.
The Movements of the New Left by Van Gosse documents the events that shaped American’s lives during the 1960s and 1970s. In these 45 documents, Gosse touches on topics of race, antiwar, gay rights and nonviolent demonstrations. The Civil Rights Movement and the Feminist Movement both shared the ideas of equal rights for everyone. Both movements relate to mainstream liberalism, share similar goals or differences, evolved in the 1970s, and still have an impact on American’s to this day.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
The 1960’s and early 1970’s were a time that eternally changed the culture and humanity of America. It was a time widely known for peace and love when in reality; many minorities were struggling to gain a modicum of equality and freedom. It was a time, in which a younger generation rebelled against the conventional norms, questioning power and government, and insisting on more freedoms for minorities. In addition, an enormous movement began rising in opposition to the Vietnam War. It was a time of brutal altercations, with the civil rights movement and the youth culture demanding equality and the war in Vietnam put public loyalty to the test. Countless African-Americans, Native-Americans, Hispanic-Americans, women, and college students became frustrated, angry, and disillusioned by the turmoil around them.
Locke, Jillian L. "Feminism (Second-Wave)." Encyclopedia of U.S. Political History. Ed. Thomas S. Langston. Vol. 6: Postwar Consensus to Social Unrest, 1946 to 1975. Washington, DC: CQ Press, 2010. 170-174. Gale Virtual Library
Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000). In just a few decades, the Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned.