Cassius, Brutus, and Antony use rhetoric successfully in William Shakespeare’s Julius Caesar, albeit each differently and for different causes. Each of these men uses his skills in rhetoric to convince each other and at some points the entire population of Rome to follow his beliefs. However, each of these men has different motivations to do so, as well as different characteristics and general worldviews.
Cassius uses rhetoric successfully to persuade Brutus to come over to his cause—killing Julius Caesar. Cassius is a sharp minded politician whose motivations are personal and not always in the interest of the state of Rome. He uses rhetoric as his means of convincing others to help him reach his cause and goal. Cassius uses many tactics to convince Brutus, one of which is underscoring his connection and close friendship with Brutus and trying to make Brutus guilty by implying that he is not maintaining his end of the friendship well enough: “[Brutus, y]ou bear too stubborn and too strange a hand / Over your friend that loves you” (I.ii.39-40). Cassius then moves on to flattery in his persuasion:
I have heard
Where many of the best respect in Rome
(Except immortal Caesar), speaking of Brutus…
Have wished that noble Brutus had his eyes. (I.ii.65-70)
Moving on from flattery, Cassius attempts to make Brutus feel flawed and in need of help: “And since you cannot see yourself / So well as by reflection, I, your glass / will modestly discover to yourself / That of yourself which you yet know not of” (I.ii.75-78). Here, Cassius paints himself as able to help Brutus with these flaws. Finally, Cassius exploits Brutus’ one mention of fear so that Brutus will choose to act on this fear:
“[Brutus:] I do fear, the people choose Cae...
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...en, and lovers” (III.ii.13-14) and appearing superior to and more wise than the plebeians who are his fellow citizens rather than his friends, Antony instead makes it clear that these people are above all his friends through his actions, such as standing at their physical level, and his words, such as the opening line of his speech. All three of these men attempt to persuade people, but they each do this uniquely.
Although each Cassius, Brutus, and Antony use rhetoric in different ways in William Shakespeare’s Julius Caesar, each of these men, who hold different characters and worldviews, use their skills in rhetoric to convince others to support them and their ideas at some time in the play. This is a powerful example of the fact that in Julius Caesar the power of rhetoric is stronger than the will of humans.
Works Cited
Julius Caesar by William Shakespeare
Playwright, William Shakespeare, in the play Julius Caesar, utilizes many instances of rhetorical devices through the actions and speech of Caesar's right-hand man, Mark Antony. In the given excerpt, Antony demonstrates several of those rhetorical devices such as verbal irony, sarcasm, logos, ethos, and pathos which allows him to sway the plebeians. The central purpose of Mark Antony’s funeral speech is to persuade his audience into believing that Caesar had no ill intentions while manipulating the plebeians into starting a rebellion against their new enemies, Brutus and the conspirators.
Persuasion is a natural method many people use to influence a person's beliefs, attitudes, intentions, motivations, or behaviors in a situation. Many include, bribing parents to buy clothes to even lending someone money. Either way, people all over the world use words or phrases to convince or sway a person into believing them. Just as many people have used rhetorical appeals to persuade someone, Anthony also uses the rhetorical appeals; heartfelt pathos, questionable logos and evident ethos in William Shakespeare’s play The Tragedy of Julius Caesar to convince his audience that Caesar was not ambitious and that Caesar was innocent
The most predominate and important aspect In the play Julius Caesar, by William Shakespeare are the speeches given to the Roman citizens by Brutus and Antony, the two main charaters, following the death of Caesar. Brutus and Antony both spoke to the crowd,using the same rhetorical devices to express their thoughts. Both speakers used the three classical appeals employed in the speeches: ethos, which is an appeal to credibility; pathos, which is an appeal to the emotion of the audience; and logos, which is an appeal to the content and arrangement of the argument itself. Even though both speeches have the same structure Antony’s speech is significantly more effective than Brutus’s.
Cassius is unhappy about Caesar potentially becoming king of Rome and Cassius works to encourage Brutus to plot against Caesar by saying, “except immortal Caesar, speaking of Brutus and groaning underneath this age’s yoke, have wished that noble Brutus had his eyes” (1.2.61-64). Cassius mentions to Brutus that people are speaking about Rome and how they wish Brutus would notice what could happen if Caesar is crowned. Cassius reveals to Brutus that the people are wondering why someone as noble as Brutus is not aware of what could happen if Caesar is crowned. Cassius is practically stroking Brutus’ ego to make him feel as though he is wiser than Caesar and should do something about Caesar. Once Caesar is dead and the triumvirate and Cassius and Brutus’ armies are in battle, Cassius yet again proves he is dishonorable when he exclaims that, “If this be known, Cassius or Caesar never shall turn back, for I will slay myself” (3.1.24-26). Committing suicide was not an honorable thing to do because it was not accepting the consequences of one’s actions. Cassius does not have the same honest reasons for the conspiracy as Brutus does, so he is constantly worried about being caught. Throughout the play, Cassius threatens to kill himself because to him, it is the easy way out and he can escape his problems without solving them. In Act 4, Cassius plays the pity card in order to make Brutus feel bad for him when he complains, “Strike, as thou didst at Caesar. For I know when thou didst hate him worst, thou lovedst him better than ever thou lovedst Cassius” (4.3.110-113). Cassius whines to Brutus that Brutus does not care as much about him as he did about Caesar. Cassius is manipulating Brutus to make him pity him. He knows that Brutus does not want Cassius to be upset so Brutus will try to reason with him, ultimately allowing Cassius to have his
Cassius needed a reason to motivate Brutus to join the conspiracy so that the plan would develop. “Brutus, I do observe you now of late: I have not from your eyes that gentleness…” (1.2.34) Cassius is saying that Brutus hasn’t been as affectionate toward him as he typically is. Maybe he suspects something is wrong with Brutus and he thinks it has something to do with Caesar. But I think he didn’t really care about how Brutus was treating him, he was just “buttering him up” so to say. Brutus thinks that Cassius is just being his friend and trying to help, when in reality Cassius is manipulating him. This manipulation of friendship is what drives the rest of the play. Brutus has a hard time seeing through this manipulation of Cassius and it ends up driving him to assassinating his friend, Caesar. Cassius fabricated letters to make them seen like they were from the people of Rome saying that they wanted Brutus as their leader. These letters were really the controlling factor of the assassination because they gave Brutus another reason to assassinate Caesar. Cassius then realized how easy it was to manipulate Brutus. “Well, Brutus, thou art noble. Yet I see thy honorable mettle may be wrought from that it is disposed. Therefore it is meet that noble minds keep ever with their likes; for who so firm that cannot be seduced?” (1.2.320-324) Cassius is saying that even
At the beginning, Brutus is tricked by Cassius into believing that killing Julius Caesar would be for the better of Rome (1, 2, ll. 32-321). Cassius is able to deviously influence Brutus into thinking that Caesar is no different from Brutus. He says, “Brutus and Caesar: what should be in that Caesar?/ Why should that name be sounded more than yours?” (1, 2, ll. 142-143) Cassius also uses many other examples to manipulate Brutus.
Cassius first shows his character of deceit when he put false notes from people in the window of Brutus. This was so Brutus would think a lot of people would be with him if he ...
Imagine yourself listening to a political debate, undecided as to which leader you agree with. One candidate begins to speak about unjust societal issues, such as the horrifying amount of people in the world that do not have food on their table. The candidate also begins to touch upon the topic of taxes and how he will lower them if he is elected. You find yourself being persuaded in the direction of emotions and morals. The power of language used to appeal others is not only present in the modern world, but also in the play The Tragedy of Julius Caesar, written by famous English playwright William Shakespeare. The Tragedy of Julius Caesar portrayed a story of how an aspiring leader, Julius Caesar, is assassinated by a group of schemers, lead by Marcus Brutus, who disagreed with Caesar’s decrees and ways of governing. Over the course of the text, it demonstrated the use of two rhetorical charms: ethos and pathos. While ethos refers to the moral and ethical appeal and pathos invokes to the emotional aspect, each one was evidently shown in the funeral speech for Caesar given by his best friend, Mark Antony. Prior to Antony’s speech, Brutus had given the plebeians a synopsis of what had occurred. However, Mark Antony knew that what Brutus had told the plebeians was false. In such manner, he allured the plebeians onto his side of the tragedy by touching upon ethical and emotional appeals.
In the beginning of the Book Cassius uses anecdotes of Caesar’s weakness and faults, argumentum ad antiquatum, and ethos on Brutus to persuade him to join the conspiracy to kill Caesar, this works on Brutus and shows that anyone, even people as stoic as Brutus, can be persuaded by appealing to their motivations. Cassius, a very suspicious character thru ought the play tells Brutus to “be not jealous on me” (827), in the quote he tells Brutus to not be suspicious of him because he is just a friend who genuinely cares. Cassius does this to put himself on Brutus’ side and not seem like a distant person, this allows him to criticize Caesar and suggest that he is a bad influence on Rome which appeals to Brutus’ desire to keeping Rome safe. After setting himself up as a friend to Brutus, Cassius uses harsh anecdotes on the weakness of Caesar to show that he isn’t fit to rule Rome. Cassius recollects on a time when he and Caesar went swimming in the river Tiber and Caesar screamed “Help me, Cassius or I sink” (828) to de...
Brutus’ ignorance creates an expectation that develops a path which leads him awry. When Brutus mentions,“ I would not Cassius; yet I love him well” (1.2.81-88 ), he portrays his internal conflict. Brutus depicts the rendering struggle between Cassius’ acquisitions and Caesar’s actions. His oblivion toward the truth and goodwill concerning the greater health of Rome prompt him astray. He acts with the innocence of a child, deceive and swindle by Cassius, Brutus is an
In William Shakespeare's play The Tragedy of Julius Caesar, two speeches are given to the people of Rome about Caesar's death. In Act 3, Scene 2 of this play Brutus and Antony both try to sway the minds of the Romans toward their views. Brutus tried to make the people believe he killed Caesar for a noble cause. Antony tried to persuade the people that the conspirators committed an act of brutality toward Caesar and were traitors. The effectiveness and ineffectiveness of both Antony's and Brutus's speech to the people are conveyed through tone and rhetorical devices.
Cassius is the greatest manipulator in the play, Julius Caesar. Cassius, an envious and ambitious man, believed that the ruler of Rome, Julius Caesar, had too much power over the senate and the people. To put an end to what he considered to be conspiracy, he fabricated a plan to eradicate Caesar for the sake of Rome. Cassius uses manipulation as his weapon of attack using Brutus as the target. Cassius succeeds in persuading Brutus, one of Caesar’s good friends, to join their plot. Cassius uses flattery, self-gain, and the people of Rome to manipulate Brutus into his likings.
In William Shakespeare's tragic play Julius Caesar, an under appreciated factor of flattery and persuasion plays an important role in the choices of the leaders. Cassius uses flattery with Brutus. Decius uses flattery with Caesar, and Antony uses flattery with Brutus.
A character from Shakespeare’s Julius Caesar, Cassius, exhibits Machiavellian attributes by manipulation and a drive to accomplish his goal of assassinating Julius Caesar by any means. Cassius was able to successfully manipulate both Brutus and the fellow conspirators. Cassius was able to influence Brutus enough to make Brutus believe that killing Julius Caesar, Brutus’ best friend, was the right action. Initially, Brutus was wary of Cassius when Brutus said, “Into what dangers would you lead me, Cassius?” (1.2.69) Subsequently, Brutus is persuaded as he states, “...what you have said / I will consider” (1.2.176-177). Cassius is willing to control any person who stands in his way. Cassius successfully turned Brutus against his best friend in order to achieve what Cassius believes to be best for Rome. When Brutus says, “Let me not hinder, Cassius, your desires” (1.2.35) it is clear that Cassius has swayed Brutus to believe in his cause. In Julius Caesar, we do not see Cassius as the main leader of the cons...
“Julius Caesar” by William Shakespeare is the story of the assassination of Julius Caesar. Two speeches were made after his death, one being by Mark Antony. He uses many rhetorical devices in this speech to counter the previous speech and persuade the crowd that the conspirators who killed Caesar were wrong. Rhetoric is the art of persuasion and these many devices strengthen this by making points and highlighting flaws. Antony uses many rhetorical devices, all of which are used to persuade the crowd that the conspirators are wrong and Caesar did not need to be killed.