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Briefly explain the importance of symbols in religion
5 Importance of religious symbols
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A religious symbol is a representation that symbolizes a religion, or an idea within a specified religion. For example, the cross is a symbol of Christianity, or the moon and the star represent Islam. Both of these are religious symbols, representing a religion. However, there are also other religious symbols that people wear, or have. For example, Muslim women wear a Hijab, or a head covering, which is considered a religious symbol. Another example of a religious symbol is the Turban and the Kirpan. These two are religious symbols of Sikhism. In today’s world, religious symbols are a very controversial topic. Many people want to ban religious symbols, so that we can have a more secular world, which would reduce a lot of discrimination. However, other people believe that religious symbols are part of a person’s beliefs. In addition, Canada is a free country, so by banning religious symbols the government is taking away this freedom. This argument has been going on for a long time, and a lot of countries have banned religious symbols or have problems with religious symbols, leading to a lot of disputes. These countries include: France, Belgium, Tunisia, Turkey, Syria, and Morocco. Currently, Quebec wants to ban religious symbols, and surprisingly, more people are for this ban, then against it. However, the rest of Canada is still going against the fact that Quebec wants to ban religious symbols, as it is a part of everyone’s freedom.
http://en.wikipedia.org/wiki/Hijab_by_country
A categorical imperative believes that an act is right if it gives an individual happiness. Also, a categorical believes that an action is either moral or not, and that the consequences of it does not matter, if it can become a universal law, then that a...
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...ing religious symbols is very clear. I feel that religious symbols are part of someone’s beliefs, and represent who and what they are. Religious symbols do not create discrimination because religion is religion. Everyone can practice what he or she wants, and just because they have religious symbols, should not mean they should get discriminated or that it should cause a rift among humanity and mankind. Also, if we ban religious symbols, it challenges the Canadian Charter of Rights and Freedoms. This would not allow individuals to practice their religion. If they are not allowed to practice their religion, then they are being denied the right to free speech - as religious symbols are a form of speech, and thus this ban opposes both freedom of religion and speech.
http://fullcomment.nationalpost.com/2013/09/30/letters-leave-your-religious-symbols-and-garb-at-home/
In this instance the government regulation to keep the school safe is interfering with Rajiv’s fundamental freedom of conscience and religion stated in section 2 of the charter, and it is doing so unjustly. While the information given in the story was scarce, there were no reports of a Kirpan being used a weapon before, any problems with weapons, or any attempt to find an alternative instead of disallowing the Kirpan completely . In the case Multani v. Commission scolaire Marguerite-Bourgeoys The Supreme Court of Canada decided that the decision to prohibit the wearing of a Kirpan to be a violation of one’s fundamental freedom. This is important because a precedent has been set by the Supreme Court of Canada. After the Multani v. Commission scolaire Marguerite-Bourgeoys case the court decided that if that given the premise a student has not used the Kirpan as a weapon before, and sincerely believes that a metal Kirpan is essential in paying respects to their religion, it is within their rights to wear one. This important as it proves that the government regulation seized Rajiv’s Kir...
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
Kant made a distinction between two types of duties which are hypothetical imperatives and categorical imperatives. Hypothetical imperatives are rules or duties people ought to observe if certain ends are to be achieved. Hypothetical imperatives are sometimes called “if-then” imperatives, which are condit...
Marotte, B. (2013, 06 16). Sikhs celebrate reversal of Quebec’s soccer turban ban. Retrieved from www.theglobeandmail.com: http://www.theglobeandmail.com/news/national/sikhs-celebrate-reversal-of-quebecs-soccer-turban-ban/article12593818/
Categorical imperatives are the basis of morality because they provoke pure reasons for every human beings actions. By the end of his work, one will understand Kant’s beliefs on morality, but to explain this, he goes into depth on the difference between hypothetical imperatives and Categorical Imperative, two different formulations of the Categorical Imperative, and a few examples. According to Kant, there are two types on imperatives, categorical imperatives and hypothetical imperatives. The Categorical Imperative is based on relation and not by means, which hypothetical imperatives are based on.
The first distinct articulation of the categorical imperative is the philosophy of morality.as Kant mentioned “Metaphysics of morals has to
Utilitarian thought and theory are based on the “Greatest Happiness Principle” which exclaims that actions are considered moral only when they promote universal happiness and the absence of pain. In this paper, I argue that Kant’s Categorical Imperative is superior to utilitarianism because Kant’s Categorical Imperative allows for actions to be judged case by case, as opposed of what’s considered to be the best for maximizing happiness.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
...the icon is not the sacred. It is simply a pathway to find the sacred. If the believer makes the sacred into the icon, the whole purpose of the icon is lost. As Besançon states, “The painted face does not ‘circumscribe’ divine nature, or even human nature: it circumscribes the composite hypostasis of the incarnate Word”.
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
The universal law formula of the categorical imperative ("the CI") is an unconditional moral law stating that one should “act only on that maxim by which you can at the same time will that it should become a universal law.” A maxim is the motivating principle or reason for one’s actions. A moral act is an act by which its maxim can become universal law that would apply to all rational creatures. As a universal law, all rational creatures must act according to this maxim. The CI requires one to imagine a world where the maxim one wishes to act by becomes a universal law, in which all people must act according to this maxim. If one wills this maxim to become universal law that all rational creatures must follow, but there is a contradiction in conception or will, than this maxim cannot become universal law, and thus, the act is not morally permissible. A contradiction in conception occurs when by willing one’s maxim to become universal law, one is imagining a logically impossible world, for there is a contradiction in the very idea of every rational creature acting on this maxim. In contrast, a contradiction in will does not yield a logically impossible world, but there is a contradiction in willing what it is one proposes to do and in wanting the maxim to become universal law.
Equality and Human Rights Commission Guidance. Guidance on the wearing of Sikh articles of faith in the workplace and public spaces. 2010. Web. .
The first formulation of the Categorical Imperative is defined by Kant to "act only according to that maxim by which you can at the same time will that it should become a universal law”. Good moral actions are those of which are motivated by maxims which can be consistently willed that it’s generalized form be a universal law of nature. These maxims are otherwise known as universal maxims. Maxims can then be put through the Categorical Imerative test to determine their universalisability and thus the premissability of the maxim. To test a maxim we must ask ourselves whether we can consistently will for a maxim to be obeyed by everyone all the time....
Davis, Derek H. “Reacting to France’s Ban: headscarves and other Religious Attire in American Public Schools.” Journal of Church and State. Spring 2004. EBSCO. Online. Feb 28 2010.