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Karl Marx’s view on religion
the roles of religion in our society
the roles of religion in our society
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Recommended: Karl Marx’s view on religion
I’m not often fond of Marx, the poor fool never recognized the inherent problems of his rather incoherent and unrealistic philosophy, but, I do think that an intelligent man, no matter how deluded can occasionally hit on the right idea. What idea? Simple, “Die Religion ... ist das Opium des Volkes,” that is, Religion is the opiate of the (common) people. On this, there can be no question he is absolutely right, opiates and religion are one in the same. A man addicted to opiates finds his world more cheerful under the influence of the latex of poppies, sees value in life through the dreamy gaze of opium induced euphoria, and acts in a neurotic and delusional manner with his mind impaired in the opiate induced stupor he brings upon himself. So it is with religion, as humans find their world happy and meaningful with opium, so do they with religion. As with the neuroses of Opium induced pipe dreams, religion makes man persecute those who refuse to conform, it oppresses progress in the name of dogma, it flies planes into buildings, it demands the removal of secular ideas from government in the name of theocracy, it is an existential threat to every progressive idea. It too, is an existential threat to the world we live in, Jihadis and supposedly modern leaders who call themselves crusaders fight for control of the Middle East, nudging the world ever closer to complete war in the name of fictional mythologies and neuroses. In this conflict, the greatest threat to human existence must be squarely pointed out and eliminated, the nihilistic faith of Christianity. Though Islam is not a progressive faith by any standard, it does not threaten the very idea of liberty in the world, for it is fundamentally not rooted in the Western culture whe...
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...forcefully, their churches must turned into houses of the people or museums of science, their Creation Science textbooks burned, their children turned into Atheists and their preachers committed to lunatic asylums. Their status as religion should be replaced with one of mental disorder, and those who believe in their backward and barbaric ideologies medicated heavily and given thorough educations in matters of reality. I will admit, this is not in the spirit of modern liberty, but if we refuse to act, we shall see the complete destruction of humanity enacted possibly by these fanatics in the United States. To save the world, we must destroy their rapture-obsessed, neurotic, and imbecilic philosophy, so that religion may finally be allowed to die in the West, leading to a future of progress free from the Bronze Age ideas of morality the Christian portrays as truth.
The fear of early twentieth century dystopian writers is the fear that people in general had in this era; what is the impact of communism or what the future of religion with evolution and Darwinism would be. The may concern was that if religion was obsolete, what would replace it as the moral compass of the people. One of the most important individuals of the early twentieth century Karl Marx had his own philosophy for a replacement. The role of religion in Karl Marx’s Communist Manifesto is stated as,” But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis…’" (Marx 19) That new bases he mentioned in the quote is the state, the new morale code that society must follow.
Marx argues religion acts as a drug to be more exact like opium. People who usually do drugs do it typically because it is an escape from their problems. Likewise, people typically follow a religion because it help’s them escape from their problems. Following a religion helps them to numb the pain of reality. Some people born in society have it better than others and for those who do not religion turn into a great hope for them. Additionally, Marx goes onto say religion is man made and we do not need it to survive. Furthermore, the more people have the less they tend to care about religion. For example,
The Necessity of Religion in Today's Society No, religion in NOT necessary in today’s society. Maybe not every war but, the main cause of some of the most devastating wars has been religion. Today, discrimination is based on a person’s belief or religion. Though some might say that discrimination could be based on clothes or looks, but those trends may be demanded of them by their religious beliefs.
One of, if not the most, important claims made by Marx in this writing is that the mind does not shape reality, supported by his calls to “…liberate them [men] from the chimeras, the ideas, dogmas, imaginary beings under the yoke of which they are pining away.” (Marx 162). In fact, he criticizes Hegelian society by calling their ideology “…innocent and childlike…” (Marx 162) for allowing men to try and shape reality with their minds. Instead, Marx argues that it is not enough to simply accredit religious beliefs to a man’s own conceptions; that everything he believes must be shaped in a social, economic, and historic
Marx was born in 1818, in the then kingdom of Prussia. As a young man, he became exceedingly interested in the philosophy of Hegel. However what struck him and went on to define his work was Feuerbach’s polemic against religion. Feuerbach had said that humans needed the concept of God to satisfy an emotional need and God did not exist outside of the human mind for this very purpose. Marx applied the property of looking beyond what things seemed to be, to all spheres of life. Over the years, the essence of Marx’s work was to reveal and analyse how capitalism concealed exploitation of the proletariat and a political democracy concentrated power in the hands of a few, and not the masses.
Marx predicted that religion would disappear as a phenomenon of false (because there is no God, according to Marx), and churches will become museums. All see how the number of churches in the world increases, a church becoming the heavy believers. However, the council rejected Marx, and yet kept his not believing in God.
In this essay Karl Marx will be discussed using his arguments concerning religion and religious institutions which is thought to play a powerful role in influencing a society and the lives of its members. Karl Marx (1818-1883) referred to religion as the ‘opium of the people’ (1975), like a misused drug it administers to true needs in false ways, however Emile Durkheim (1858-1917) defines religion as a “unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which united in one single moral community called a Church, all those who adhere to them”- Elementary Forms of Religious Life, however they both agree that religion is an important aspect to society. This essay
Karl Marx’s most prominent quote on religion refers to the contentment of the maltreated oppressed and the satisfied oppressor due to the desensitizing effect of religion. This perspective derives from Marx’s direct contact with the immense complications and disparities of the proletariats as well as the over-abundances of the bourgeoisie of his era. Unfortunately, traces of the accuracy of this inference are evident in the world’s history as well as current society. Marx concluded that religion numbs those suffering and those who inflict the pain into a dazed state of contentment without correcting the root of the issue.
"Karl Marx on Religion: The Opiate of the Masses?" About.com Agnosticism / Atheism. N.p., n.d. Web. 02 May 2014.
Religion is defined as a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs. Throughout time, religion has been debated to the point where many have philosophers have claimed it as a crutch for individuals in times of depression or despair. However, the purpose of religion has been argued numerous times and now the age old question remains whether or not religion is a want or a need. This question has been debated, and it is clear where philosophers such as Kierkegaard, James and Nietzsche stand, in regards to such prominent men as Marx, Skinner and Freud. Both sides pose salient arguments and each present strong points. Based on each argument presented, religion is therefore both a want and a need under certain conditions.
Because of this, Marx thought to believe that society and its individuals would not live to their full potential, as a result of this they aren’t truly happy, as they are being tricked by religious teachings to believe that they should be happy and grateful for their lives. Marx theorised that the solution to alienation would be society and individuals cutting themselves off from God which would then allow them to see what reality is really
Marx saw religion as a tool for class oppression because of the conflict it provided for societies. According to Marx, “religion is the opium of the people” and “religion promotes stratification because it supports a hierarchy of people in Earth and the subordination of humankind to divine authority.” Marx believes that man makes religion, and not vice versa. He argues that religion is a mere product of man and is for people who have not won himself or has lost himself again. He calls for the banishment of religion stating that religion is just an illusion of happiness and the abolition of it is a demand for real happiness. Religion highlights social conditions and causes people to think and act the way religion teaches instead of having individuals act based on their own agency.
Religion is intertwined with culture, economics, politics, and modern social relationships on every dimension. Whether you attend a cathedral, a synagogue, or a mosque, habitually, intermittently, or abstain entirely, you simply cannot escape religion.
Marx saw religion as an evil that existed in society and that it brought down all the people that believed in that religion. Marx said that, ?It [religion] is the opium of the people,?[1] and in saying this, Marx meant that religion was contagious on society. Once the society had a taste for the religion, they became totally engulfed it in, and then they do not want to get out of that way of live because they see it as a good way to live. Then even if people wanted to get out of the religion it was hard to get out because the whole society had already been infected by the ?opium.?